Across the heavens starting from the Buddhist King Kong
Chapter 2 Wheel Chapter Bead
Chapter 2 Reincarnation Orb
Zheng Gui was looking at the dozens of bookshelves and the dazzling array of books on the bookshelves in the Sutra Pavilion, his heart was eager, and he wished to rush over to look for martial arts secrets immediately.
But rationality allowed Zheng Gui to control his emotions. He took a deep breath, turned his head and looked around, and saw that he was on the first floor. No one left.
Zheng Gui had also heard his brothers gossip about a lot of information in the temple, and he knew that the Buddhist scripture pavilion was divided into two floors.
The first layer is basically some Buddhist scriptures and the practice notes of the senior masters of this temple. There are not many real martial arts cheats. They are all stored on the second floor.
The novice monks from the handyman's courtyard can only sweep on the first floor, so the chance of Zheng Gui entering the second floor is very slim.
However, Zheng Gui was not too greedy. As a shaman with poor foundation, he knew that even if he got the martial arts "Tianlong Fumo Kungfu" from this temple town, it would be difficult for him to practice. On the contrary, the superficial martial arts that laid the foundation are more suitable for him now. .
He took out the rag and walked to the bucket on the side to set it up. Then Zheng Gui went to the bookshelf and looked at the serial number of "A Six" written on the shelf he was in charge of, and after the serial number "120 volumes of Buddhist scriptures, a total of 320 nine volumes" .
He only glanced at Zheng Gui, then retracted his gaze, and began to wipe the gaps where the dust had accumulated.
Miscellaneous novice monks will learn some characters before the age of seven. After the eminent monks of the Arhat Hall check their roots and select disciples, those who fail to be selected will completely become Huogong monks.
After becoming a Huogong monk, not only was he at the bottom of the monastery, but he was also unable to learn martial arts and characters. Therefore, every novice novice could only recognize dozens or hundreds of characters, and was a semi-literate person who could not understand Buddhist scriptures at all.
Zheng Gui is not the ignorant little novice monk from his previous life. Although the characters in this world are quite different from those in his previous life, Zheng Gui has learned hundreds of characters by quietly watching his brothers copy scriptures during morning and evening classes. , the cultural level has successfully improved from the original semi-literate level to the level of the second and third grades of elementary school.
Because he had just arrived at the Sutra Pavilion, Zheng Gui didn't dare to neglect the slightest, first he wiped the bookshelves carefully for a while, during which Master Hui Dun came in once, but he didn't look directly at him, and there was no more movement after that.
After Zheng Gui got familiar with the environment, seeing that no one was guarding against him, he secretly heaved a sigh of relief, thinking:
It seems that as the brothers said, there are not many decent martial arts classics in the tens of thousands of scriptures on the first floor, otherwise, how could Huidun and others be so relieved?It must be because we are not afraid of our random reading and learning. This is not only because we are semi-literate and unable to understand, but also because we have not cherished the classics...
Zheng Gui put down the rag, and casually rubbed a few times on the dozens of scriptures in front of him. Seeing that they were all "Tripitaka" and "Daxing Zen Master's Theory on Eliminating Confusion", he pretended to sort out the books while looking at them. Book title.
After a while, Zheng Gui almost finished reading the entire bookshelf, and finally saw a thin notebook in the corner, with "Ditang Boxing" written on the cover.
After Zheng Gui looked left and right, he opened it cautiously when he saw that there was no one there.
After about a stick of incense, Zheng Gui looked through the secret books of Ditang boxing. Among them, he only briefly read the boxing manual, but he firmly memorized the formulas, mental methods and posting methods.
Afterwards, Zheng Gui memorized while working, and when it was time for lunch, he left the Buddhist scriptures Pavilion as soon as possible. Tang boxing mind.
An hour later, Zheng Gui's legs were numb and he put away his airs. He compared his mental methods and didn't feel that he had made any progress.
Shaking his head, he thought: "Could it be that my aptitude is really bad? Even the superficial Ditang boxing is hard to get started?"
The root bone represents the ability of a person's body to coordinate responses, as well as the strength of qi, blood, meridians, etc. If the root bone is poor, it will be difficult to practice martial arts.
Because of this, the young novice monk with poor bones was given up by the eminent monks of the Arhat Hall, and could only do hard work in the Miscellaneous Hall.
After Zheng Gui practiced this general, he knew how bad his roots were, and he clearly understood the cultivation method of Ditangquan, but when he was standing, he was either short of breath or his waist was not harmonious. The more you practice, the worse it gets.
Wiping off his sweat, Zheng Gui frowned and thought: It seems that I want to practice martial arts more difficult than I imagined, and it will be more difficult in the future, but I will not give up...
Three days later in the blink of an eye, Zheng Gui was on duty at the Sutra Pavilion every day during these three days. In addition to Ditang Boxing, he also discovered three or four pictures of "Zhan Master Daxiong Sitting and Lying", "Xiong Yaojin", "Tongzi Gong" and other three-fourths. a practice.
These exercises are the basic martial arts of Daxiong Temple, and each has its own characteristics, such as breathing, breathing, boxing, or external hard skills, and so on.
Zheng Gui practiced hard for three days, but most of the martial arts were difficult to learn. Only Xiong Yaojin, who had the lowest requirements on the root bones, finally managed to get started after practicing three times.
Xiong Yaojin is an external martial art that builds strength. It can be said to be the most superficial martial art in the temple. It has never been valued by people, and it has never been guarded against others.
If there are older handyman monks, more people will practice in order to strengthen their physical strength and work faster.
After Zheng Gui practiced Xiong Yaojin, he secretly estimated his progress, knowing that if there were no chance encounters, it would take more than three years to practice Xiong Yaojin with only one level. At that time, he might be able to practice other martial arts. Even when one dies of old age, one may not be able to develop one's true energy, let alone set foot in the realm of a true martial arts palace.
After morning class, Zheng Gui returned to the Sutra Pavilion to continue on duty. After looking through the last bookshelf, Zheng Gui couldn't help but sigh softly.
He has gone through the more than 50 bookshelves on the first floor and the [-] scripture covers on them, and found that there are only five basic martial arts, and the only one he can practice is Xiong Yaojin.
Zheng Gui knew that there was no suitable foundation-building martial arts for him anymore, and he also realized how poor his aptitude was. He could only dispel the extravagant hopes in his heart, thinking about practicing Xiong Yaojin well first.
Although he has recognized the reality clearly, Zheng Gui's feeling of powerlessness still made Zheng Gui feel uneasy. He knew that practicing martial arts should also pay attention to the state of mind, so he picked up a "Prajna Sutra" and flipped through it, wanting to read the Buddhist scriptures to calm his thoughts , open up the mood.
But as Zheng Gui opened the Buddhist scriptures for the first time, he just read a line of words, white light burst out in front of his eyes, and then he saw that everything in front of him became transparent, and then turned into nothingness, in a void A Buddha bead emitting Buddha's light emerged.
Zheng Gui was overjoyed, and thought to himself: Could it be that the golden finger has arrived in the account?
Thinking of this, Zheng Gui's mind couldn't help sinking into the Buddhist beads, and a lot of information emerged in his mind.
After an unknown period of time, Zheng Gui opened his eyes, closed the "Prajna Sutra" and put it away, then fell into deep thought.
It turns out that Zheng Gui activated the "Golden Finger" in his mind by reading Buddhist scriptures, an unknown existence named "Reincarnation Bead".
After the consciousness was linked with the reincarnation bead, Zheng Gui knew that the reincarnation bead was the most precious treasure of Buddhism, and it was precisely because it was the most precious treasure of Buddhism that it was activated by Zheng Gui's reading of Buddhist scriptures.
The reincarnation beads are the supreme magical powers of Buddhism with "one thought, one world", which allows one's consciousness to travel among countless worlds in the three thousand great thousand worlds, and after the experience, all the knowledge learned can be empowered into the body.
However, if you want to activate the reincarnation beads for reincarnation shuttle, you have to accumulate self-nature good deeds by reading Buddhist scriptures. Only when you have accumulated self-nature good deeds can you use the reincarnation beads.
……
(End of this chapter)
Zheng Gui was looking at the dozens of bookshelves and the dazzling array of books on the bookshelves in the Sutra Pavilion, his heart was eager, and he wished to rush over to look for martial arts secrets immediately.
But rationality allowed Zheng Gui to control his emotions. He took a deep breath, turned his head and looked around, and saw that he was on the first floor. No one left.
Zheng Gui had also heard his brothers gossip about a lot of information in the temple, and he knew that the Buddhist scripture pavilion was divided into two floors.
The first layer is basically some Buddhist scriptures and the practice notes of the senior masters of this temple. There are not many real martial arts cheats. They are all stored on the second floor.
The novice monks from the handyman's courtyard can only sweep on the first floor, so the chance of Zheng Gui entering the second floor is very slim.
However, Zheng Gui was not too greedy. As a shaman with poor foundation, he knew that even if he got the martial arts "Tianlong Fumo Kungfu" from this temple town, it would be difficult for him to practice. On the contrary, the superficial martial arts that laid the foundation are more suitable for him now. .
He took out the rag and walked to the bucket on the side to set it up. Then Zheng Gui went to the bookshelf and looked at the serial number of "A Six" written on the shelf he was in charge of, and after the serial number "120 volumes of Buddhist scriptures, a total of 320 nine volumes" .
He only glanced at Zheng Gui, then retracted his gaze, and began to wipe the gaps where the dust had accumulated.
Miscellaneous novice monks will learn some characters before the age of seven. After the eminent monks of the Arhat Hall check their roots and select disciples, those who fail to be selected will completely become Huogong monks.
After becoming a Huogong monk, not only was he at the bottom of the monastery, but he was also unable to learn martial arts and characters. Therefore, every novice novice could only recognize dozens or hundreds of characters, and was a semi-literate person who could not understand Buddhist scriptures at all.
Zheng Gui is not the ignorant little novice monk from his previous life. Although the characters in this world are quite different from those in his previous life, Zheng Gui has learned hundreds of characters by quietly watching his brothers copy scriptures during morning and evening classes. , the cultural level has successfully improved from the original semi-literate level to the level of the second and third grades of elementary school.
Because he had just arrived at the Sutra Pavilion, Zheng Gui didn't dare to neglect the slightest, first he wiped the bookshelves carefully for a while, during which Master Hui Dun came in once, but he didn't look directly at him, and there was no more movement after that.
After Zheng Gui got familiar with the environment, seeing that no one was guarding against him, he secretly heaved a sigh of relief, thinking:
It seems that as the brothers said, there are not many decent martial arts classics in the tens of thousands of scriptures on the first floor, otherwise, how could Huidun and others be so relieved?It must be because we are not afraid of our random reading and learning. This is not only because we are semi-literate and unable to understand, but also because we have not cherished the classics...
Zheng Gui put down the rag, and casually rubbed a few times on the dozens of scriptures in front of him. Seeing that they were all "Tripitaka" and "Daxing Zen Master's Theory on Eliminating Confusion", he pretended to sort out the books while looking at them. Book title.
After a while, Zheng Gui almost finished reading the entire bookshelf, and finally saw a thin notebook in the corner, with "Ditang Boxing" written on the cover.
After Zheng Gui looked left and right, he opened it cautiously when he saw that there was no one there.
After about a stick of incense, Zheng Gui looked through the secret books of Ditang boxing. Among them, he only briefly read the boxing manual, but he firmly memorized the formulas, mental methods and posting methods.
Afterwards, Zheng Gui memorized while working, and when it was time for lunch, he left the Buddhist scriptures Pavilion as soon as possible. Tang boxing mind.
An hour later, Zheng Gui's legs were numb and he put away his airs. He compared his mental methods and didn't feel that he had made any progress.
Shaking his head, he thought: "Could it be that my aptitude is really bad? Even the superficial Ditang boxing is hard to get started?"
The root bone represents the ability of a person's body to coordinate responses, as well as the strength of qi, blood, meridians, etc. If the root bone is poor, it will be difficult to practice martial arts.
Because of this, the young novice monk with poor bones was given up by the eminent monks of the Arhat Hall, and could only do hard work in the Miscellaneous Hall.
After Zheng Gui practiced this general, he knew how bad his roots were, and he clearly understood the cultivation method of Ditangquan, but when he was standing, he was either short of breath or his waist was not harmonious. The more you practice, the worse it gets.
Wiping off his sweat, Zheng Gui frowned and thought: It seems that I want to practice martial arts more difficult than I imagined, and it will be more difficult in the future, but I will not give up...
Three days later in the blink of an eye, Zheng Gui was on duty at the Sutra Pavilion every day during these three days. In addition to Ditang Boxing, he also discovered three or four pictures of "Zhan Master Daxiong Sitting and Lying", "Xiong Yaojin", "Tongzi Gong" and other three-fourths. a practice.
These exercises are the basic martial arts of Daxiong Temple, and each has its own characteristics, such as breathing, breathing, boxing, or external hard skills, and so on.
Zheng Gui practiced hard for three days, but most of the martial arts were difficult to learn. Only Xiong Yaojin, who had the lowest requirements on the root bones, finally managed to get started after practicing three times.
Xiong Yaojin is an external martial art that builds strength. It can be said to be the most superficial martial art in the temple. It has never been valued by people, and it has never been guarded against others.
If there are older handyman monks, more people will practice in order to strengthen their physical strength and work faster.
After Zheng Gui practiced Xiong Yaojin, he secretly estimated his progress, knowing that if there were no chance encounters, it would take more than three years to practice Xiong Yaojin with only one level. At that time, he might be able to practice other martial arts. Even when one dies of old age, one may not be able to develop one's true energy, let alone set foot in the realm of a true martial arts palace.
After morning class, Zheng Gui returned to the Sutra Pavilion to continue on duty. After looking through the last bookshelf, Zheng Gui couldn't help but sigh softly.
He has gone through the more than 50 bookshelves on the first floor and the [-] scripture covers on them, and found that there are only five basic martial arts, and the only one he can practice is Xiong Yaojin.
Zheng Gui knew that there was no suitable foundation-building martial arts for him anymore, and he also realized how poor his aptitude was. He could only dispel the extravagant hopes in his heart, thinking about practicing Xiong Yaojin well first.
Although he has recognized the reality clearly, Zheng Gui's feeling of powerlessness still made Zheng Gui feel uneasy. He knew that practicing martial arts should also pay attention to the state of mind, so he picked up a "Prajna Sutra" and flipped through it, wanting to read the Buddhist scriptures to calm his thoughts , open up the mood.
But as Zheng Gui opened the Buddhist scriptures for the first time, he just read a line of words, white light burst out in front of his eyes, and then he saw that everything in front of him became transparent, and then turned into nothingness, in a void A Buddha bead emitting Buddha's light emerged.
Zheng Gui was overjoyed, and thought to himself: Could it be that the golden finger has arrived in the account?
Thinking of this, Zheng Gui's mind couldn't help sinking into the Buddhist beads, and a lot of information emerged in his mind.
After an unknown period of time, Zheng Gui opened his eyes, closed the "Prajna Sutra" and put it away, then fell into deep thought.
It turns out that Zheng Gui activated the "Golden Finger" in his mind by reading Buddhist scriptures, an unknown existence named "Reincarnation Bead".
After the consciousness was linked with the reincarnation bead, Zheng Gui knew that the reincarnation bead was the most precious treasure of Buddhism, and it was precisely because it was the most precious treasure of Buddhism that it was activated by Zheng Gui's reading of Buddhist scriptures.
The reincarnation beads are the supreme magical powers of Buddhism with "one thought, one world", which allows one's consciousness to travel among countless worlds in the three thousand great thousand worlds, and after the experience, all the knowledge learned can be empowered into the body.
However, if you want to activate the reincarnation beads for reincarnation shuttle, you have to accumulate self-nature good deeds by reading Buddhist scriptures. Only when you have accumulated self-nature good deeds can you use the reincarnation beads.
……
(End of this chapter)
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