Across the heavens starting from the Buddhist King Kong

Chapter 37 Conspiracy and conspiracy

Spring goes to summer, time is April, and with the arrival of the Xiaoman solar term, even though the altitude of Jianxing Peak is very high, it is still hot in the daytime.

However, Zheng Gui's internal strength gradually became deeper, and when he carried his true energy, it was like a river running, gradually showing a continuous trend.

According to the evaluation of Master Dingxian, the top master of the Hengshan School, Zheng Gui's internal strength cultivation has gradually improved, and he can compete with the heroes of the world in terms of internal strength alone for at most ten years.

Zheng Gui understands Master Dingxian's level of martial arts and insights, and the heroes of the world in his mouth must not be Ren Wuxing, Dongfang Bubai, Fang Zheng, and Chongxu, but he can also prove from the side that his practice has surpassed I have crossed many thresholds and reached a realm from shallow to deep.

Zheng Gui seldom went out when he returned to Jianxing Peak from Baiyun Nunnery, he just ate some dry food every day, and went to Wuse Nunnery to eat some vegetarian food every three days, besides practicing internal strength and swordsmanship, he studied Buddhism intensively all day long.

On this day, Zheng Gui went to eat in the Zhaitang of Wuse Nunnery, and happened to see Mrs. Dingjing.

After chatting for a while after the meal, Zheng Gui knew that the incense fire in Baiyun Nunnery had suddenly become prosperous recently, and devout men and women kept coming up the mountain to burn incense and petition, which seemed quite noisy in Baiyun Nunnery.

For the convenience of Qingxiu, Master Dingxian will return to Wuse Nunnery in a few days.

Master Dingjing will go to Xuankong Temple to stay for a few days, and wait until the third day of June to go to various temples and nunneries in the ten directions. On behalf of the Hengshan Sect, they will maintain the relationship between temples and nunneries in various places, and at the same time inspect the development of the Hengshan Sect's subordinates. Condition.

Hengshan Sanding has always had its own division of labor. Master Dingyi is the master of Baiyun nunnery. In addition to managing the affairs of the nunnery, he is also responsible for teaching disciples to practice. Master Dingjing was the first to travel in the rivers and lakes, so he usually stays in nunneries and lower courts in various provinces. Inspections maintain the connection between Hengshan's main nunnery and various places, and also take care of the business of Hengshan's subordinate peripheral forces and handle various disputes.

As for Mrs. Dingxian, she seldom goes out. She eats fast and recites Buddhism in Baiyun nunnery and Wuse nunnery all the year round, and studies martial arts of her own school.

Originally, Zheng Gui was young and his skills were not yet accomplished, so he was almost never involved in the affairs of the sect, but now that Zheng Gui has achieved some success in martial arts, and the Hengshan School has acquired a new lost sword technique, so Dingxian Shitai and the three of them intend to Let Zheng Gui start to deal with the affairs of the door.

The so-called noisy pilgrims in Baiyun Nunnery are just excuses, the purpose is that both Dingxian and Dingjing have a reason to leave Baiyun Nunnery, and then let Zheng Gui go to the permanent residence to assist Dingyi in managing his disciples and handling door affairs.

Zheng Gui didn't think of this important relationship, he nodded and said with a smile: "Sister Sect Leader will stay in Wuse Nunnery permanently, Senior Sister, you are not in Baiyun Nunnery anymore, Senior Sister Dingyi will be busy in the future."

Master Dingjing lightly raised her hand, brushed off the dust on Zheng Gui's sleeves with a flick of her sleeve, and then said softly: "After I go to Xuankong Temple for meditation, you will move from Jianxing Peak to Baiyun Temple. Help your senior sister Dingyi a lot, this is what I mean, and it's also what the head of the sect means."

Zheng Gui nodded, and said: "Younger brother, just take orders, senior sister, do you really have any relatives and juniors sent to Hengshan by the head of Huashan Mountain?"

Master Dingjing nodded lightly, and said: "If you don't come to Wuse Nunnery for dinner, I'm going to talk to you about this afternoon...

Yesterday, the storekeeper in Huayin County sent two children, both surnamed Ning, who were said to be the cousins ​​and nieces of Ningxia Ning's natal family who had not yet delivered five clothes.

There are still two boys waiting in Hunyuan County. It is inconvenient for us to accept male disciples. The head of the sect means to let you have a look, and he almost accepts them. It is time for you to accept a disciple now, and spread the branches and leaves for Hengshan. up. "

Zheng Gui nodded, and said: "Then I will move to Baiyun Nunnery tomorrow, and I will take time to see those two boys. I will accept them as long as I have eyes."

Only then did Master Dingjing nodded in satisfaction: "Since you have agreed, I'll go back and tell the master, and then move to Xuankong Temple to practice."

Zheng Gui asked: "There is no one in the Xuankong Temple all the year round, can there be disciples accompanying and serving?"

Master Dingjing waved her hand lightly, and said: "No one needs to wait on you, besides, Junior Sister Dingyi saw a deaf-mute woman who came up to the mountain to burn incense a few days ago and was very pitiful, so she left her on the mountain. I can't speak but my hands and feet are diligent, so I arranged to be stationed in the Xuankong Temple, with her here, I can really take care of anything I need."

Zheng Gui didn't say any more, and thought deeply in his heart: This so-called deaf-mute woman seems to be Yilin's biological mother. This woman's martial arts is not as good as that of the monk Bujie, but the lightness kung fu is really good even among first-class masters. It's rare, but it's better to win over, as a helper in dealing with Zuo Lengchan and even the people in the Demon Cult in the future.

Thinking of this, Zheng Gui decided to find a way to take care of the "dumb woman" in Xuankong Temple after he was resident in Baiyun Nunnery.

In Zheng Gui's view, if the monk Bujie and the mute couple want to help the Hengshan faction wholeheartedly, we should not only rely on Yilin, but also let the impulsive dumb woman feel the warmth of home through "corporate culture" and humanized management. When the dumb woman and Yilin both took over the Hengshan sect, the non-disciplined monks would be able to "go home" naturally.

Zheng Gui thought that he was not a conspirator, nor did he have any extraordinary ingenuity or means, but he still looked down on Zuo Lengchan's conspiracy methods.

Zheng Gui believes that if he really wants to unify the five factions as the leader of the Five Sacred Mountains, he does not necessarily have to use various shady means, such as division and disintegration, assassination and assassination.

With the power and influence of the leader of the Five Sacred Mountains, Zuo Lengchan can completely infiltrate and softly annex, such as conducting cultural offensive propaganda.

As long as Zuo Lengchan can create a "Five Sacred Mountains Dream", and all the disciples of the Five Sacred Sword Sect believe it, even if there is no formal merger at that time, the alliance of the Five Sacred Sword Sect will become extremely close.

From unity of thought to unity of footsteps...

Then unified scheduling, unified management...

Under the gradual unification, it is only natural for the Wuyue Sword Sect to become a sect.

Zheng Gui believed that people like Zuo Lengchan and Yue Buqun only understood the way of conspiracy, but did not understand the way of kings. Such actions would only make most people repelled and hated, so their ending is doomed to failure.

Zheng Gui thought of Zuo Lengchan's failure, suddenly his heart moved, and he thought of the two Shaolin Wudang factions that have been keeping a low profile from the past 30 years to the next ten years. He couldn't help but sneered, and secretly said: Shaolin Wudang is Taishan Beidou, how could he tolerate such an ambitious man like Zuo Lengchan?
70 years ago, the Demon Sect invaded Wudang to seize the secret books of Taijiquan and the real martial arts sword. More than 50 years ago, the elders of the Demon Sect attacked Huashan twice to seize the Sunflower Book. Is there really no one behind this incident?

How did the Demon Sect invade Wudang Mountain 70 years ago?
How could Yuesu and Cai Zifeng of Huashan Mountain secretly read "Sunflower Treasure" more than 60 years ago?
Zen Master Duyuan returned to the vulgar world after his trip to Mount Hua and achieved such a great reputation. Why did Shaolin Temple not ask for guilt?

It should be known that Zhang Sanfeng just learned a set of Arhat boxing and was almost abolished by the eminent monks of Shaolin Temple. The "Sunflower Treasure" also came from Shaolin Temple, but why did Zen Master Du Yuan dare to be aboveboard and make a big splash after learning it secretly?
After Lin Yuantu stole the "Sunflower Treasure", he traveled the rivers and lakes openly and aboveboard. Within a few years, his fame shook the rivers and lakes, and he also let all the martial arts know that the secrets of the Sunflower Treasure are in Huashan, so much so that the top ten elders of the Demon Sect attacked Huashan twice.

The Demon Cult is not only trying to obtain the cheats, but also afraid that the Huashan School will continue to mass-produce "Lin Yuan Tu" relying on the "Sunflower Treasure", and that the Demon Cult will inevitably be destroyed by the Wuyue Sword School.

How can there be no plans from Shaolin Temple behind this series of events?
(End of this chapter)