Across the heavens starting from the Buddhist King Kong

Chapter 57
As Zheng Gui taught the basic martial arts of the Hengshan School to all the disciples of Baozhu Temple after the Shangyuan Festival, the disciples in Baozhu Temple fell into a busy state throughout the first month and February.

The novice monks get up before dawn every day, busy with striding horses, practicing boxing and kicking, and then go to the Daxiong Hall to chant sutras for morning class, and then go to the Xiangji Kitchen for breakfast, and then go to the halls in twos and threes to be on duty.

If there are pilgrims and believers who come to burn incense and worship Buddha, they will receive one or two. If no one disturbs them, they will practice martial arts and try their fists.

After the 25th day of each month, Zheng Gui would instruct his own disciples and lay disciples in person, and Yiguang and others would guide the juniors in the rest of the time.

Baozhu Temple is a newly built temple, and the presiding abbot, Dingxing Zen Master, is not well-known, so the incense in the temple is not very prosperous on weekdays, and only one or two pilgrims come to the temple every three to five days.

However, the Hengshan faction has the property of its subordinates, as well as the business of peripheral forces, and even the families of officials and gentry in various provinces donate money and goods. Even if there is no incense money, Baozhu Temple can support the basic necessities of more than a hundred people.

It is precisely because the incense is not strong that the disciples of the Baozhu Temple have more time to practice martial arts and study the Dharma intensively. Therefore, after half a year, all the more than a hundred disciples are already proficient in fists and feet, and their bodies are much stronger than before. , especially more than half of the teenagers, are even more aggressive, and they seem to be adults at first glance.

Zheng Gui was very satisfied with Yiguang's performance in the past six months. The affairs of the temple were gradually shared by Yiguang. The rest of the disciples didn't need to give advice from time to time after they achieved success in martial arts.

Thinking that Yiguang has been busy with mundane affairs for half a year and has less time for practice than before, Zheng Gui specially called Yiguang to the abbot's room and taught him the Hengshan school's best swordsmanship one after another.

As Yiguang's life in Buddhism grew longer and longer, he was about to forget his original life. He hadn't practiced his original martial arts for more than half a year. After learning many excellent sword skills, Yi Guang was full of joy, thanked him and wrote it down carefully, and began to concentrate on training.

When Yiguang was studying swordsmanship, Zheng Gui also summarized the progress of his disciples' practice, and then selected more than 20 disciples with the best understanding and aptitude to teach Hengshan Xinfa and Hengshan Swordmanship.

After a few months, more than 20 disciples with the highest status and good aptitude had practiced Hengshan's mind and swordsmanship well. Zheng Gui ordered Yiguang to teach apprentices on behalf of his master, and began to teach other disciples as well. Teaching inner strength and swordsmanship.

As the martial arts of the disciples gradually got on the right track, and the affairs of the temple were also helped by disciples, Zheng Gui could devote himself wholeheartedly to cultivation and the study of Buddhism.

Zheng Gui's intensive study of Buddhism is to be able to stay in the world of Swordsman for a long time, and the purpose of practicing martial arts is to change the fate of the Hengshan School in the future. It is also to allow himself to possess peerless martial arts. People with basic qualifications in the martial arts world directly have good skills and martial arts that are worthy of use.

Zheng Gui used the magical power of the reincarnation beads to travel through the small thousand worlds, and when he came to the plane of Xiaoao Jianghu, at first he thought that he could worship Shaolin and learn the magical skill "Yi Jin Jing". After all, this magical skill is the magical skill of the Shaolin Temple , is not only the supreme inner strength method, but also has the miraculous effect of healing wounds and diseases, washing the marrow by the I Ching, and improving aptitude.

Zheng Gui's body lacks the fundamental qualifications to really step into the practice. Even if he forcibly practiced the simplest foreign martial arts, Zheng Gui could only get started with "Xiong Yaojin". If there were no adventures and changes, Zheng Gui would not be able to practice any internal strength at all, and it would be difficult to touch the realm that the monks of Daxiong Baoyuan can achieve in his life.

Although the levels and levels of power in this world and the plane of Swordsman are different, the system should be quite different, and the Yi Jin Jing may not be able to help Zheng Gui much, but Zheng Gui feels that as long as he can change his fundamental aptitude from "unbearable to Once "unable to practice" is promoted to "ordinary qualifications that are difficult to take on great tasks", this journey of laughter and pride will be completed.

Therefore, when Zheng Gui crossed, he wanted to worship Shaolin Temple wholeheartedly, but after being revived from the little beggar who had died for a long time, he was faced with bandits rampant, epidemics everywhere, and his speech and path were completely unknown and penniless. In this predicament, if Zheng Gui wants to survive, he can only find a way to survive first, and then inquire about the famous mountain sect.

After weighing the difficulty of going to Shaolin Temple and then worshiping under the seat of eminent monks, Zheng Gui, who dared not take risks, could only proceed from the principle of proximity. The road of practice.

After worshiping Mount Heng, Zheng Gui gradually became familiar with the rules of the various factions in the world, and he also had waves of fear in his heart.

Because although the Hengshan sect did not require male disciples to be accepted, it has not accepted male disciples since the establishment of the sect, and it is not proper for monks and nuns to live together. Moved by the Buddha-nature and wisdom root shown, Zheng Gui's trip to Mount Heng is likely to fail.

Compared with Shaolin Temple, Hengshan Sect is a small sect with fewer rules. Master Compassionate took Zheng Gui as a closed disciple, plus there were only three senior sisters in the same generation, so he started to practice his own martial arts very quickly. Years later, he had to pass on superior martial arts.

However, Shaolin Temple has a strict hierarchy and many rules. Even if Zheng Gui survived to get to Songshan Mountain and worshiped in Shaolin Temple, unless the revealed wisdom and Buddha nature can also impress the presiding abbot or the eminent monk of the Fangzi generation, otherwise he can only start from miscellaneous. Served monks started.

According to the rules of Shaolin Temple, after a few years of investigation, Zheng Gui's character and conduct are good before a junior monk accepts him as a disciple, and then enters the Arhat Hall to practice.

Master Ding Xian commented on the Great School of the World when he said that Shaolin once said that Shaolin disciples must first learn Shaolin Changquan after getting started. Wei Tuo palm, Great Mercy and Great Compassion Thousand Hands pose, etc.

When you are successful in kung fu, you can learn Sanhua Palm and Paramita Hands, and only after you have completed these can you enter the Bodhidharma Academy to study the best skills of the temple, such as One-Finger Zen, Vajra Finger, and Dragon Claw Hands.

According to the advanced method of practicing martial arts in Shaolin Temple, even if you start practicing martial arts at the age of ten, you will have to be in your forties when you practice the best skills. The most important thing is to have a noble status and become an eminent monk in this temple or the head of a certain courtyard, otherwise he is not qualified to pass on divine skills.

Therefore, unless Zheng Gui came to Fangzheng or the first eminent monk of other Fangzi generations with the aura of the protagonist, he was still talented and could cultivate to the realm of a first-class master within 20 years, otherwise he would not have the qualifications and opportunities to learn Yijinjing It's amazing.

Because of this, Zheng Gui didn't have the slightest regret for not being able to enter the Shaolin Temple. On the contrary, he felt that all dharmas are empty and everything has a karma. wait?
(End of this chapter)