Chapter 62
All the orthodox sects are wary of Dongfang Bubai, and even fearful. Facing the foreign aggression of the Demon Sect and the internal worries of the Songshan Sect, Buddhist masters like Master Dingxian are also nervous and pull Zheng Gui. Discuss countermeasures in detail.
Since Zheng Gui joined the Hengshan School, he has been thinking about how to preserve the Hengshan School, so he exchanged his ideas with the two senior sisters again.
If it is said that Hengshan faction opens the mountain gate, increasing disciples, and expanding secular business and influence is the first step to strengthen Hengshan faction and protect itself, then training the disciples to a certain level, and then focusing on teaching the seven-man sword formation is the first step. two steps.
As long as the disciples are proficient in the sword formation, every seven people combined can explode several times or even ten times the strength. This is the Hengshan Sect's method that can really make Zuo Lengchan and the Demon Sect fearful.
Although Mrs. Dingxian and Mrs. Dingyi also know that the sword array of our school is very powerful, but limited by their cognition, vision, and values, they never thought of copying the sword array in large numbers, and relying on the sword array to pile up the Hengshan sect. For the first-rate big pie.
After thinking for a long time, Mrs. Dingxian felt that the younger brother's suggestion could not be better, so she clapped her hands and said with a smile: "Your brother said well, our Seven Precepts Sword Formation was indeed neglected by me in the past, and I will follow you from now on. Disciples with good foundations focus on teaching the Seven Precepts Sword Formation!"
Master Dingyi also said with a silent smile: "To practice martial arts, it takes two to thirty years of hard work to go from being out of the court to being good inside and out. Even a very talented disciple needs more than ten years. Although our disciples There are many, but there are not many days of practice, and the only way to greatly improve the strength of our sect in a short period of time is to rely on the Seven Precepts Sword Formation."
The original name of the Seven Precepts Sword Array is the Seven Emotions Sword Array, which is based on the seven emotions of joy, anger, worry, fear, love, hatred, and desire that Buddhist practice needs to overcome. Therefore, it took the meaning of precepts and changed it to Seven Precepts Sword Formation.
This set of sword formation is the essence of Hengshan School martial arts. After the formation, the seven swords of the seven people are the exterior and interior of each other. The tip of each long sword points to one of the opponent's head, throat, chest, abdomen, waist, back, and side The vital points, at the same time, seem to point to seven vital points at the same time.
These seven key points are the five viscera and six internal organs that are in charge of the seven emotions of the human body and the five sense organs. When you make a move, the seven swords combine offense and defense. It is also difficult to escape in the formation.
The Hengshan faction is the head of the bhikkhunis. They have no ambitions or ambitions. For hundreds of years, they have never thought of relying on the sword array to do something big. Even the occasional disputes between the rivers and lakes can be resolved with the help of Hengshan swordsmanship and martial arts. This sword Arrays are rarely seen in the world.
Under the analysis of Zheng Gui's simple explanation and examples of facts, Master Dingxian and Master Dingyi understood that they had been begging for food with golden bowls for many years, guarding the treasures and would not use them anymore.
If he had recruited many disciples earlier, passed down martial arts, and paid attention to cultivating the martial arts of the Seven Precepts Sword Formation, the Hengshan School would have the strongest strength of the Five Sacred Mountains School in at most ten years. The comprehensive strength under the blessing of the sword array can still be seen from the second.
It has been nearly a hundred years since the Wuyue Sword Sect formed an alliance. For a hundred years, the Hengshan Sect has always been the last of the Five Sacred Sects. If the two nunneries and one temple take the sword formation as the core to train disciples, the Master Guang sect will be realized in the hands of his own generation. the...
Even though Master Dingxian's Dharma is profound and she doesn't care about fame and fortune, she still felt a little short of breath when she thought of this place. She calmed down by reciting the Heart Sutra silently, and then said: "From tomorrow onwards, we will start to select disciples in the two nunneries and one monastery in Hengshan. , to teach the essence of the Seven Precepts Sword Formation, footwork, movement, mind, and swordsmanship, all of which must be taught by you and me personally!"
Zheng Gui and Master Dingyi knew that the professor of the Seven Commandments Sword Formation was very important, so they all got up and took orders.
It was already dusk when Zheng Gui returned to Baozhu Temple. At this time, the mountain began to snow again. When he arrived in front of the Daxiong Hall, Zheng Gui saw Yiguang and dozens of disciples standing together dejectedly. Seven or eight of Yizhu's disciples practiced for a long time, and the disciples with high martial arts skills all had red and swollen faces, obviously suffering from trauma.
Opposite Yiguang and other disciples, under the golden body of the Buddha, a tall figure was illuminated by candlelight. Zheng Gui concentrated his attention when he saw that it was the monk Bujie with his hands behind his back and his stomach full, and he was reprimanding Yiguang and others for not respecting him enough. Because there are no old Zen masters who are determined by their mentors and great monks who are not precepts, it is natural that they have to be punished.
"Are you waiting for the fight or the punishment?"
Yi Guang is not a stubborn character, he has neither persistence nor pursuit, knowing that his martial arts status is far inferior to that of a non-disciplined monk, so he can only bow his head and admit his cowardice, saying: "Disciple admits punishment."
Monk Bujie laughed, and was about to speak when he saw Zheng Gui approaching, hurriedly stepped forward to meet him, and said, "Brother Abbot is back."
Zheng Gui asked, "How did Brother Bujie discipline them?"
Monk Bujie laughed and said, "Our Baozhu Temple has only been built for five years, senior brother, you have to practice and manage affairs, how can you be so busy?
These boys don’t understand many rules, and Yiguang, the senior brother, is also very lazy. When I came, they didn’t obey me as the prison guard. How can we not confiscate wine and meat and punish them well? "
While speaking, Monk Bujie subconsciously wiped his mouth, Zheng Gui knew at a guess that Monk Bujie came to Baozhu Temple and reported his identity, saying that he was a monk in Jiansi. Yiguang and other disciples did not recognize Monk Bujie and asked himself Even more unbelievable, Monk Bujie threw his hands when he got angry.
As for eating meat and drinking, Monk Bujie naturally didn't take care of them seriously, most likely because he hated Yiguang for stealing food and drinking, and didn't want to honor him.
After all, Zheng Gui was not a serious virtuous monk, he only asked his disciples to stand firm in matters of right and wrong, and he always turned a blind eye to Yiguang stealing wine and eating meat. Hearing this, he snorted coldly and said, "No Brother Jie disciplines exactly."
"This master of non-precepts will be the supervisor of our Baozhu Temple in the future, and he will be in charge of the precepts of your disciples. My Buddhist precepts should be obeyed. If you dare to break the precepts, you will be severely punished. How do you want to punish them if you don't precepts? "
Hearing the abbot's question, how could the Bujie monk understand, rubbed his belly and smiled: "This little monk is new here, please ask the abbot brother to make a sample."
Zheng Gui nodded with a smile, looked at Yiguang, and said in a deep voice: "You have practiced under my sect for nearly six years, how can you still overcome your desire to talk?
If you lead the juniors to the ground, you will be the sinners of this temple. As a senior brother, how can you set an example?
The elder who does not discipline you will punish you in the future, you all have to reflect on yourself and repent! "
After reprimanding Yiguang and other disciples, Zheng Gui said in a low voice: "Now is the time for employing people in the temple, how about letting Yiguang and others face the wall of Guolao Cave for ten days as a punishment?"
Monk Bujie nodded and said: "What the abbot said is true, so let's do it."
(End of this chapter)
All the orthodox sects are wary of Dongfang Bubai, and even fearful. Facing the foreign aggression of the Demon Sect and the internal worries of the Songshan Sect, Buddhist masters like Master Dingxian are also nervous and pull Zheng Gui. Discuss countermeasures in detail.
Since Zheng Gui joined the Hengshan School, he has been thinking about how to preserve the Hengshan School, so he exchanged his ideas with the two senior sisters again.
If it is said that Hengshan faction opens the mountain gate, increasing disciples, and expanding secular business and influence is the first step to strengthen Hengshan faction and protect itself, then training the disciples to a certain level, and then focusing on teaching the seven-man sword formation is the first step. two steps.
As long as the disciples are proficient in the sword formation, every seven people combined can explode several times or even ten times the strength. This is the Hengshan Sect's method that can really make Zuo Lengchan and the Demon Sect fearful.
Although Mrs. Dingxian and Mrs. Dingyi also know that the sword array of our school is very powerful, but limited by their cognition, vision, and values, they never thought of copying the sword array in large numbers, and relying on the sword array to pile up the Hengshan sect. For the first-rate big pie.
After thinking for a long time, Mrs. Dingxian felt that the younger brother's suggestion could not be better, so she clapped her hands and said with a smile: "Your brother said well, our Seven Precepts Sword Formation was indeed neglected by me in the past, and I will follow you from now on. Disciples with good foundations focus on teaching the Seven Precepts Sword Formation!"
Master Dingyi also said with a silent smile: "To practice martial arts, it takes two to thirty years of hard work to go from being out of the court to being good inside and out. Even a very talented disciple needs more than ten years. Although our disciples There are many, but there are not many days of practice, and the only way to greatly improve the strength of our sect in a short period of time is to rely on the Seven Precepts Sword Formation."
The original name of the Seven Precepts Sword Array is the Seven Emotions Sword Array, which is based on the seven emotions of joy, anger, worry, fear, love, hatred, and desire that Buddhist practice needs to overcome. Therefore, it took the meaning of precepts and changed it to Seven Precepts Sword Formation.
This set of sword formation is the essence of Hengshan School martial arts. After the formation, the seven swords of the seven people are the exterior and interior of each other. The tip of each long sword points to one of the opponent's head, throat, chest, abdomen, waist, back, and side The vital points, at the same time, seem to point to seven vital points at the same time.
These seven key points are the five viscera and six internal organs that are in charge of the seven emotions of the human body and the five sense organs. When you make a move, the seven swords combine offense and defense. It is also difficult to escape in the formation.
The Hengshan faction is the head of the bhikkhunis. They have no ambitions or ambitions. For hundreds of years, they have never thought of relying on the sword array to do something big. Even the occasional disputes between the rivers and lakes can be resolved with the help of Hengshan swordsmanship and martial arts. This sword Arrays are rarely seen in the world.
Under the analysis of Zheng Gui's simple explanation and examples of facts, Master Dingxian and Master Dingyi understood that they had been begging for food with golden bowls for many years, guarding the treasures and would not use them anymore.
If he had recruited many disciples earlier, passed down martial arts, and paid attention to cultivating the martial arts of the Seven Precepts Sword Formation, the Hengshan School would have the strongest strength of the Five Sacred Mountains School in at most ten years. The comprehensive strength under the blessing of the sword array can still be seen from the second.
It has been nearly a hundred years since the Wuyue Sword Sect formed an alliance. For a hundred years, the Hengshan Sect has always been the last of the Five Sacred Sects. If the two nunneries and one temple take the sword formation as the core to train disciples, the Master Guang sect will be realized in the hands of his own generation. the...
Even though Master Dingxian's Dharma is profound and she doesn't care about fame and fortune, she still felt a little short of breath when she thought of this place. She calmed down by reciting the Heart Sutra silently, and then said: "From tomorrow onwards, we will start to select disciples in the two nunneries and one monastery in Hengshan. , to teach the essence of the Seven Precepts Sword Formation, footwork, movement, mind, and swordsmanship, all of which must be taught by you and me personally!"
Zheng Gui and Master Dingyi knew that the professor of the Seven Commandments Sword Formation was very important, so they all got up and took orders.
It was already dusk when Zheng Gui returned to Baozhu Temple. At this time, the mountain began to snow again. When he arrived in front of the Daxiong Hall, Zheng Gui saw Yiguang and dozens of disciples standing together dejectedly. Seven or eight of Yizhu's disciples practiced for a long time, and the disciples with high martial arts skills all had red and swollen faces, obviously suffering from trauma.
Opposite Yiguang and other disciples, under the golden body of the Buddha, a tall figure was illuminated by candlelight. Zheng Gui concentrated his attention when he saw that it was the monk Bujie with his hands behind his back and his stomach full, and he was reprimanding Yiguang and others for not respecting him enough. Because there are no old Zen masters who are determined by their mentors and great monks who are not precepts, it is natural that they have to be punished.
"Are you waiting for the fight or the punishment?"
Yi Guang is not a stubborn character, he has neither persistence nor pursuit, knowing that his martial arts status is far inferior to that of a non-disciplined monk, so he can only bow his head and admit his cowardice, saying: "Disciple admits punishment."
Monk Bujie laughed, and was about to speak when he saw Zheng Gui approaching, hurriedly stepped forward to meet him, and said, "Brother Abbot is back."
Zheng Gui asked, "How did Brother Bujie discipline them?"
Monk Bujie laughed and said, "Our Baozhu Temple has only been built for five years, senior brother, you have to practice and manage affairs, how can you be so busy?
These boys don’t understand many rules, and Yiguang, the senior brother, is also very lazy. When I came, they didn’t obey me as the prison guard. How can we not confiscate wine and meat and punish them well? "
While speaking, Monk Bujie subconsciously wiped his mouth, Zheng Gui knew at a guess that Monk Bujie came to Baozhu Temple and reported his identity, saying that he was a monk in Jiansi. Yiguang and other disciples did not recognize Monk Bujie and asked himself Even more unbelievable, Monk Bujie threw his hands when he got angry.
As for eating meat and drinking, Monk Bujie naturally didn't take care of them seriously, most likely because he hated Yiguang for stealing food and drinking, and didn't want to honor him.
After all, Zheng Gui was not a serious virtuous monk, he only asked his disciples to stand firm in matters of right and wrong, and he always turned a blind eye to Yiguang stealing wine and eating meat. Hearing this, he snorted coldly and said, "No Brother Jie disciplines exactly."
"This master of non-precepts will be the supervisor of our Baozhu Temple in the future, and he will be in charge of the precepts of your disciples. My Buddhist precepts should be obeyed. If you dare to break the precepts, you will be severely punished. How do you want to punish them if you don't precepts? "
Hearing the abbot's question, how could the Bujie monk understand, rubbed his belly and smiled: "This little monk is new here, please ask the abbot brother to make a sample."
Zheng Gui nodded with a smile, looked at Yiguang, and said in a deep voice: "You have practiced under my sect for nearly six years, how can you still overcome your desire to talk?
If you lead the juniors to the ground, you will be the sinners of this temple. As a senior brother, how can you set an example?
The elder who does not discipline you will punish you in the future, you all have to reflect on yourself and repent! "
After reprimanding Yiguang and other disciples, Zheng Gui said in a low voice: "Now is the time for employing people in the temple, how about letting Yiguang and others face the wall of Guolao Cave for ten days as a punishment?"
Monk Bujie nodded and said: "What the abbot said is true, so let's do it."
(End of this chapter)
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