Chapter 257 The world is blessed (53)

Strictly speaking, the method of swordsmanship is just a spell of the sword of the primordial spirit.It's just because this spell is an Earth Sha spell, so if you learn this spell, you will automatically master the swordsmanship of the world.

And the sign of the completion of the practice of swordsmanship is to cultivate a natal sword.

However, it is also very difficult to cultivate the natal sword.

First of all, you need a sword type cultivated by top-level swordsmanship.

The so-called sword species is actually a kind of energy group that can automatically generate sword-shaped true energy.

Only by owning the sword species, and then relying on the method of sword pellets to concoct the sword species, can one obtain the species of sword.

If the sword is successfully planted, the skills will be greatly accomplished.

And when the sword continues to absorb various metals, it will evolve.

In the end, it becomes the natal sword that is completely connected to itself.

Not only is this sword amazingly powerful, it is comparable to all kinds of magical weapons. The key point is that this sword can automatically shatter when you suffer a fatal blow, and resist a fatal attack for you!
And the key is, because this sword is integrated into your true qi.

So as long as you are alive, this sword can be reshaped!
For a sword cultivator, this is equivalent to unlocking the blood lock!
Originally, the sword cultivator's attack power was at full capacity.

He also unlocked the blood lock, one can imagine how amazing its power is!

So Jobin's current progress, although not an entry, is really an entry.

He didn't even have a sword type, so naturally he didn't start formal training.

However, the condensing process of sword species is very difficult.

It is not only a degree of control over your own true qi, but more importantly, it requires you to have a deep enough accumulation of swordsmanship and at the same time have a top-level practice swordsmanship.

Practicing swordsmanship is completely different from the swordsmanship of ordinary martial arts practitioners.

Even "Dugu Nine Swords", which is a top-level swordsmanship, it is impossible for a sword to be born.

It is because the two are not comparable at all.

In fact, the practice of swordsmanship is not as varied as the swordsmanship of martial arts practitioners in terms of specific performance.

But the reason why the practice of swordsmanship is stronger is not only because of true qi, but more importantly, the practice of swordsmanship eliminates all the bells and whistles.

There are only two words.

profit!quick!
The sword is sharp, and the world is invincible!

If the sword is fast, nothing in the world will be broken!

There is a certain reason for the sword to be strong.

Apart from not cultivating any qi, blood, or soul, Jianxiu is a serious partiality student who focuses all his attribute points on speed.

And to become a sword repairer, you need a good sword.

The "swordsmanship" of 72 Dishashu is to make a super-strong sword that is most suitable for oneself, and it can also continuously absorb rare metals and materials for evolution.

It was originally the most suitable for him, and it was also the strongest. Naturally, this power was also higher than many magical weapons.

Of course, it doesn't mean that magic weapons are useless to swordsmen.

After Qiao Bin has a deep understanding of "swordsmanship", he knows that if he wants to become a sword master, he needs a sword.

But this sword is not just a sword.

To put it simply, for a real swordsman, the swordsmanship he practiced must at least start with the base number of "hundred".

Even if you want to truly display the power of the Sword Immortal, you need to increase this number to [-]!

The reason why there is such a requirement is because when the sword fairy is fighting, the sword skills he practices will be transformed into a sword energy of the corresponding attribute.

Only when you have [-] sword qi can you consider entering the next stage.

Of course, the information after that is beyond the knowledge of Jobin.

Because even the "swordsmanship" is only mentioned in the end.

When swordsmanship reaches the realm of sword fairy, if you want to break through again, you can only comprehend it yourself.

But how it works depends on the user.

Different users have different effects and sword skills.

This is also the reason why this "ordinary" "swordsmanship" can be rated as an earthshade technique.

Of course, Jobin is still far away from that realm.

He didn't even condense the basic sword type.

Thinking of this, Jobin took out another cheat book he had obtained in the scripture building.

"Heaven, Earth, Yin, Yang, Five Ghosts and Gods Secret Practice Outline".

This cheat book was not taken out because I hadn't perfected my own skills at that time, and later because of the accumulation of things that happened one after another, I just forgot it.

But fortunately it is not too late to practice now.

Jobin watched carefully.

The Yin-Yang Five Ghosts of Heaven, Earth, and Yin-Yang were originally a technique for achieving the golden core after the foundation was established. It is roughly to refine the Five Elements Sword Ghost in the body, which can be used with one mind and five functions, and at the same time control the five sword qi and even the flying sword.

When defending against the enemy, it can be used against different attributes of the enemy.

The speed of absorbing spiritual energy on weekdays is five times that of other exercises.

After all, it needs the five auras of gold, wood, water, fire, and earth to be owned together.

Therefore, aura of any attribute can be obtained and used.

Of course, the difficulty of the same cultivation has also increased five times.

Of course, it's nothing special.

In the Tai Chi Immortal Dao of this world, it can only be said to be mediocre.

But the key point is that this technique can finally refine the divine treasure golden elixir to control ghosts and control swords.

The so-called Shenzang Golden Pill is the golden pill hidden in the Shenting acupoint on the top.

As for general exercises, the golden elixir is the Qizang golden elixir located in the Qi sea in the inner view.

The biggest advantage of Shenzang Golden Elixir compared with Qizang Golden Elixir is that it can have almost a second life.

This closeness, in fact, lies in the fairy fighting method in this world, flying swords is not a rare thing.

Even many sects have the top-level skills of controlling the sword with the soul.

This has led to the fact that in this world, a sword owl's head is a literal thing.

According to the common situation, the person who was headed by a sword is already dead.

The head is the head of the six suns.

So being headed by an owl also means that the person is dead.

But after possessing the Shenzang Golden Elixir, not only can he assassinate the murderer right after his death, but he can also extend it for a period of time.

As long as you find a corpse that can hold your own head, or a body that can hold the golden elixir of the gods, you can be resurrected.

Although in this way, you can only cultivate ghosts or zombies.

But somehow he survived.

The five ghosts of yin and yang in the world should first visualize the sword ghost in the exercise in the court of gods, and then create the distinction between "that" and "I".

Bringing this "that ghost" back to life can control the sword energy by itself, and at the same time cultivate the "self-knowledge" along the way, so that it can use one mind and two things to control the sword ghost.

To put it simply, Jobin can use these five elements to hell, and replace himself with the technique of controlling the sword with the soul.

In this way, it is equivalent to one hit two.

So when it comes to heads-up, it's still very cool.

Of course, the sword ghost needs real qi to conceive and take shape. Now that Qiao Bin has not built the foundation yet, where does the real qi raise the sword ghost? It is simply to cultivate "self-knowledge", which can be regarded as experiencing the effect of divine consciousness in advance.

(End of this chapter)

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