Myth: Dragon Lord

Chapter 16
There are really two worlds in the journey of cultivation, whether there is anyone to point it out.

This is Bai Changsheng's most intuitive feeling at the moment.

The advice of the Yulong Mountain God really gave him a feeling of seeing the blue sky through the clouds and mist, and he suddenly felt enlightened.

Although Yulong Mountain God didn't directly teach him the cultivation method, but only told him the state of cultivation, but even so, it gave Bai Changsheng a thorough and clear understanding of the way forward in cultivation, and he was no longer ignorant.

In the past, although Bai Changsheng knew how to practice, he was not clear about the way forward for the whole practice. Even if he obtained the "Xuan Shui Jing", the information in the "Xuan Shui Jing" only recorded the journey from the state of Qi training to the real world. There is no record of information on the practice of entering the real realm, because the "Xuan Shui Jing" is only a record of exercises that point to the real realm, and there is no record about the realm beyond that. There is no doubt that it is also the reason why the original owner of "Xuan Shui Jing" was trapped in the Realm Realm and could not break through.

Because the "Xuan Shui Jing" only records the specific practice methods and information of the two major realms from the Qi training state to the real state, but there are no more realms.

In this case, if you want to break through, there are only two ways. One is to comprehend purely by yourself, and deduce a higher level of kung fu by yourself. If you don’t, you will never want to break through in your life. Another way is to find a higher level of cultivation method or give advice from a great monk who is above the truth, but this is not easy.
So before this, through the Xuanshui Jing, Bai Changsheng only knew that above Qi training is the state of entering the truth, and the realm of knowing fate above entering the truth. There is no record in the "Xuan Shui Jing", let alone the later supernatural powers and realms. Become a fairy, and the fairy is divided into five classes.

But now after listening to Yulong Mountain God's explanation, Bai Changsheng only felt that he had a clear understanding of the whole path of cultivation.

"Looking at it this way, if you can cultivate supernatural powers, you will indeed be considered as the first step into the fairy gate. Even if you can't become the top four pure-yang immortals in the future, you can at least abandon your physical body, primordial spirit, transcend the heavenly human body, and achieve the fruit of ghosts and immortals. enjoy immortality."

But these are still too far away for the current Bai Changsheng.

For him now, breaking through the realm of Qi training and transforming into form is the difficulty before him, and at the same time he must guard against the three disasters.

If he can break through the realm of Qi training and transform into form, then the next thing before him is to condense the primordial spirit to break through the realm of knowing fate and transforming dragons into water.

"Dare to ask the gods, how can we avoid the three disasters when we practice spirits and monsters?"

Knowing the whole realm of practice, Bai Changsheng asked the God of Yulong Mountain for advice and how to avoid the three disasters.

For goblins and ghosts like them, if they want to cultivate, especially if they are determined to achieve a positive result, the three disasters are destined to be unavoidable hurdles, especially when breaking through the big realm.

The sky thunder will strike you, the dark fire will burn you, and the wind will blow you
As a white boa, Bai Changsheng can only lament that it is really too difficult for these non-human creatures to cultivate into a true fruit, even if he is a natural dragon species, it cannot be avoided.

"Three calamities, it is indeed difficult for you to practice."

Hearing the words, Yulong Mountain God couldn't help but looked at Bai Changsheng and sighed. He knew the horror of the three disasters in his heart. Fairies and ghosts like Bai Changsheng had a hard time cultivating. I don't know how much.

"If you want to avoid the three disasters, there are indeed some methods. One of them is to cultivate great supernatural powers. This method is also the most famous method, such as the legendary Eighty-Nine Mysterious Art, the Immeasurable Golden Body, the 36 changes of Tiangang, and the 72 techniques of Earth Sha. If you can learn these great supernatural powers, you don’t have to fear the three disasters, even if they come, you can break them with all your might.”

But after these words, Yulong Mountain God stopped again, because he knew that although this method is the best method, it is almost impossible for Bai Changsheng in front of him, because those great supernatural powers, even with him He can't even get his current status, let alone Bai Changsheng.

Bai Changsheng also smiled wryly in his heart. This method is indeed impossible for him now, and he doesn't even need to think about it. The best skill he has now is just a true-level "Xuan Shui Jing" ", not to mention these great supernatural powers.

Of course, Bai Changsheng was not discouraged, and silently wrote down this method. Although he does not have the ability to obtain those great supernatural powers now, it does not mean that he will not have the opportunity and ability in the future.

"Then I don't know if there are other methods besides this method." Bai Changsheng asked again.

"Do good deeds, cultivate merit, and refrain from doing evil, so as to avoid the three disasters."

Jade Dragon Mountain Shinto.

Doing good and cultivating virtue is also a way to avoid the three disasters, and it is also the easiest way to achieve.

Because under the way of heaven, doing good deeds and cultivating virtues can increase one's own merits, and at the same time reduce or even eliminate karma on the body. The less karma on the body, the less possibility of the three disasters coming. On the contrary, if the karma on the body increases, the heavier the karma, The easier it is for the three disasters to come, they may even form the most terrifying natural punishment.

Therefore, ordinary evil demons and ghosts basically do not have a good end. Not only are the gods in the heavens not allowed, but if they do too much evil and have too much karma, the law of heaven will not allow them to send down punishment.

"Even if you have done enough good deeds and cultivated enough virtues, and you have merits added to your body, even if you are reincarnated after death, the next life can also be turned into blessings. If you have enough merits, you will be pardoned by the heavens and enjoy the position of righteous gods after death."

Finally, the God of Yulong Mountain spoke earnestly.

When Bai Changsheng heard the words, he immediately remembered these words firmly, knowing that this was the Jade Dragon Mountain God reminding him.

Doing good and cultivating virtue is a way out, especially for a goblin like him. Not only can it reduce its own karma and avoid the three disasters, but even if it has enough merit, it can be pardoned by the heavens and become a righteous god.

At the same time, this is also a clear way to become a god.

By doing good deeds and cultivating virtues and accumulating merits, after death, they are pardoned by the heavens to become righteous gods. Many goblins are just like this, such as some famous fox fairies.

For example, the Jade Dragon Mountain God took this path. He did good deeds and cultivated virtues before him, and accumulated a lot of merit. Doing good and cultivating virtues has great merits and virtues. After death, he was loved by the people, and thus he was pardoned by the heaven and became a righteous god.

However, this kind of god has a disadvantage, that is, the soul becomes a god after death. Even if you practice to the peak in the future, you can only achieve the lowest level of ghosts and immortals among the fifth-class immortals, and they are also restricted by incense. Or if it is broken, your own god position may not be guaranteed, so this kind of god is also called the god of incense and fire, and the god of yin.

But there are also the most incense gods and yin gods, especially these gods in the human world, almost [-]% of them are incense fire yin gods, because they are the best.

In a blink of an eye, more than three months passed.

For more than three months, Bai Changsheng still rushed to Yulong Mountain Mansion every morning and returned in the afternoon, working tirelessly every day.

During the past three months, Bai Changsheng's knowledge has become more and more abundant, and his understanding of this world has become more and more clear through asking the Jade Dragon Mountain God for advice and reading the classics in the Cangshu Pavilion from time to time.

This world can be described as a complete mythical world, divided into three realms.

The three realms are heaven, earth, and human. The heaven is located above the nine heavens and is the land of gods and Buddhas. The land of monsters and other sentient beings, in addition, the human world is mainly divided into four major continents, namely Dongshengshenzhou, Nanzhanbuzhou, Beijuluzhou, Xiniuhezhou, and there are four seas, all of which are extremely vast.

The Dongsheng Shenzhou where Bai Changsheng is located is tens of thousands of miles wide.

The Three Realms are ruled by the Heavenly Court, with absolute dominion, and the Heavenly Court manages the Three Realms by pardoning the gods.

And there are two ways to be pardoned by the Heavenly Court to become a righteous god. One is to cultivate. You will be pardoned directly as a righteous god, even the lowest ghost fairy among the fifth-rank immortals, at least a fourth-rank high god, if you can become the top four pure-yang immortals, you will be directly pardoned to become a great god above the third rank , will become a high-level person in the entire heaven, and will be given the Nine Heavens Immortal Mansion, truly ranking among the immortals.

However, there are still very few people who can directly cultivate into immortals. Even the lowest ghost immortals are hard to come by in thousands of years, and the Three Realms are so big that the management of the Heavenly Court will definitely require a lot of manpower, and even some grassroots manpower, so Thus, the second standard for pardoning gods was born, that is, to screen for pardoning righteous gods through merit, regardless of cultivation level, only merit, and this standard for pardoning gods is also to screen grassroots gods for the heaven.

This also resulted in the division of the nine ranks of gods, and every third rank is another big hurdle.

In addition, the rank of gods can be promoted. The standard of promotion is based on credit and cultivation base. The merits are not judged by the cultivation base, but the cultivation base is the decisive factor if one wants to be promoted to the sixth rank.

In order to be promoted to the sixth rank of the righteous gods in the heavenly court, in addition to meritorious deeds, the cultivation base must reach the realm of knowing fate, and if the upper body is to be promoted to the fourth rank, the cultivation base must reach the supernatural power state or the primordial spirit. fruit.

As for the promotion to the third rank or above, it goes without saying that the cultivation base must be at least a human immortal, and once you become a human immortal, you don't need to say, the heaven will directly pardon you as a god above the third rank.

In short, the great gods above the third rank are purely based on their cultivation.

It can also be said that in the Heavenly Court, the more one wants to reach a high position, the more important one's cultivation is. Small gods below the sixth rank can still be promoted through merit, and those above the sixth rank depend on the strength of their cultivation.

Similarly, the higher the rank of the god, the greater the power and benefits in the heavenly court.

(End of this chapter)