Shenyin Shanhaijing
Chapter 1086 Stealing the Earth
Chapter 1086 Stealing the Earth
Lu Cheng is a saint who has achieved enlightenment in four steps. He can make his spiritual consciousness extremely fine and spread it over the surrounding vast space without being noticed. Just like what is described in the poem: Good rain knows the season, and spring will happen. The wind sneaks into the night, moistening things silently.
His consciousness scanned the "circle earth" magic weapon over and over again, but the heavenly soldiers and generals responsible for guarding it didn't even know it.
The Immortal Kings and Immortal Emperors were originally sealed in the "circle earth". Those Immortal Emperors might have been able to notice it if their skills were still there, but their skills were suppressed and their consciousness was restrained, so they were unaware, indifferent, and lingering. Weak, like a walking zombie.
Lu Cheng observed it for several days and saw through the central magic circle of the "circle earth" and the runes displayed in the core. Those complex runes are the source of the "weapon spirit" of the magic weapon, just like humans and monsters. The fate of the beast is the same.
Once you have mastered the runes representing the spirit of the weapon, you can recite the incantation to put it away.
So, one night when it was dark and windy, Lu Cheng recited a spell, took away the "circle earth" magic weapon, and quietly slipped away, taking away the heavy criminals from heaven and some of the heavenly soldiers and generals stationed in the circle earth. .
He jumped out of the sky, came to an uninhabited star, transformed into the appearance of Yuanshi Tianzun, threw out the heavenly soldiers and generals, and erased the mark of divine consciousness that ancestor Hongjun had put into the magic weapon. Return to the mainland with the earthen magic weapon.
He discovered that although Patriarch Hongjun's spiritual imprint was deeply hidden, the immortal spiritual energy attached to it was limited, and it was not difficult to completely remove it.
This principle is just like the ancestor Hongjun had eighteen golden bodies, but none of those golden bodies could achieve enlightenment and become a saint; it is also like the Buddha who has thousands of incarnations, and those incarnations are like clay sculptures and wood carvings; and it is like the hidden in the Chi You Banner. The thousand-mile-high spiritual consciousness was also swallowed and digested by Lu Cheng.
Because the saint is unique, only the deity can attain enlightenment. Other than that, all clones, incarnations and spiritual marks are not high enough.Once other saints take action, they can erase it.
Therefore, every saint should not be underestimated. This is why Patriarch Hongjun hates the emergence of new saints in the world.
Lu Cheng stopped in the southern wasteland of the New World. His spiritual consciousness scanned the gods imprisoned in the earth and found that there were some wizard kings inside, such as Wu Xian, Wu Ji, Wu Jin, Wu Peng, Wu Gu, Wuzhen, and Wu Li. , Wu Da, Wu Xie, Wu Luo, there are the heads of the major witch clans in ancient times, as well as immortals and Buddhist disciples who are not willing to accept the discipline of heaven.In addition, there are many demon kings.There are even dozens of gods and demons!
He let go of those who originally belonged to the witch cultivators.The remaining humans and demons are still sealed in the earth.
Then he went to Qinghu Villa, released King Wen of Zhou, and threw dozens of gods and demons into the Shennong Cauldron for refining, leaving the rest of the people and demons to Qingmei.
Qingmei is already a demon saint. She can leave a mark in the depths of the demon king's marrow sea and conquer them as her subordinates. In this way, it can greatly speed up the process of integrating the demon clan's forces.
As for those unknown immortals and Buddhist disciples, including those who committed crimes and committed crimes, they are still staying in the earth magic artifacts, and will be dealt with when the Lu family establishes a court to judge the immortals in the future.
Next, Lu Cheng faced King Wen of Zhou and murmured in his heart: "How should I treat this person?"
King Wen of Zhou was a very extraordinary person. Although he was not an immortal saint who attained enlightenment and became a saint, he was a saint revered by Chinese culture.
In ancient times, there were very few people who could be called saints.Such as the literary sage Confucius, the wine sage Du Kang, the historical sage Sima Qian, and the martial sage Guan Yu. However, among monarchs, few people are called saints. Except for the saints such as Yao, Shun, and Yu in ancient times, it is King Wen of Zhou. .
Why could King Wen of Zhou become a saint?
Because he has many advantages, such as respecting the elderly and caring for the young, being courteous to the virtuous and corporal, Boyi, Shuqi, Taidian, Hongyao, Sanyisheng, Wanxiong, Xinjia and others all joined King Wen of Zhou as ministers one after another.The most famous one is to worship Jiang Ziya as a military advisor. Everyone knows the allusion of "whoever wishes will take the bait".
Legend has it that King Wen of Zhou always did good things secretly, so he was asked to arbitrate any conflicts between princes.
"Historical Records: Zhou Benji" records that the vassal states Yu and Rui had a dispute that could not be resolved, so they came to Zhou. When they saw that the people of Zhou were humble to each other and polite to both elder and young, they were very ashamed. "What I am fighting for is humiliating to the people of Zhou. Why do I do it? I only humiliate my ears." Yu and Rui bowed to each other and left.
What's more important is that "King Wen was restrained and performed the "Book of Changes"". This was the reason why Lu Cheng tried his best to steal the "circle earth" magic weapon and release King Wen of Zhou.
"The Book of Changes" is known as the most intelligent book, with rich content, far-reaching thoughts and broad significance. It has had an impact on Chinese civilization in many fields such as politics, economy, culture, and military.King Wen of Zhou was the only king in ancient times who wrote books and was famous throughout the ages, let alone the "Book of Changes", a wonderful book that lasts through the ages?Even the sage Confucius particularly admired King Wen and dreamed of restoring the "depressingly literary" Zhou rites.
Therefore, Lu Cheng should be cautious when dealing with King Zhou Wen, and cannot use soul searching methods to deal with him. Soul searching should be useless. It is estimated that Hongjun and the Jade Emperor have already searched for souls.
Lu Cheng settled King Wen of Zhou and provided him with good food and drink.
He observed nearby with his powerful spiritual consciousness and discovered that King Wen's talisman was indeed extraordinary!
The three souls, seven souls and ten life talismans of ordinary people were loosely integrated into one life talisman, while the life talisman of King Zhou Wen was as close as the "River Map".
There are 10 numbers in the river map.Among them, 1, 3, 5, 7, and 9 are Yang, and 2, 4, 6, 8, and 10 are Yin.The sum of yang numbers is 25, the sum of yin numbers is 30, and the sum of yin and yang is 55.Therefore, the ancients said: "The number of heaven and earth is fifty-five", that is, the number of heaven and earth is 55, "the ghosts and gods move through changes".
The ten talismans of King Wen of Zhou Dynasty each perform their own duties, implying the number of survival of all things: the first part of the sky is water, and the earth is [-]% of it; the second part of the earth is the fire, and the sky is [-]% of it; the third part of the sky is wood, and the earth is [-]% of it; the fourth part of the earth is the metal. , Heaven is [-]% of it; Heaven is [-]% of earth, and earth is of [-]%.So one is the birth number of water, two is the birth number of fire, three is the birth number of wood, four is the birth number of gold, and five is the birth number of earth.Six is the number of water, seven is the number of fire, eight is the number of wood, nine is the number of gold, and ten is the number of earth.All things have a number, and they can only be born when they are born; all things have a number, and they can be completed only when they can be achieved.
Lu Cheng observed and sketched the structure of King Zhou Wen's talisman, and then served him the fairy wine brewed by Lu Xuanpu, the tenth generation descendant of the Lu family. He tried to talk to him and asked him how he performed the Bagua back then.
King Wen of Zhou drank the immortal wine for ninety-nine and eighty-one days before he finally spoke: "For the sake of you being a descendant of the human race and a citizen of China, I will tell you the truth. I wrote a book called "The Interpretation of Dreams by Duke Zhou" , there is everything in the dream, it just depends on whether you can understand it."
Lu Cheng bowed and said, "Junior is stupid, please explain carefully, senior."
King Wen of Zhou whispered: "It's not that humans are dreaming, but that heaven is dreaming."
Lu Cheng was horrified: "What do you mean by this?"
King Wen of Zhou continued in a low voice: "I was imprisoned in Chaoge after my defeat. One night I dreamed of a lotus flower underground. The lotus flower was very strange, like a giant standing tall in the sky, with extremely strong vitality. Its petals The ups and downs like waves keep releasing mysterious information, just like a continuous dream. I accidentally captured the information of the lotus, so I was able to deduce the "Book of Changes"."
Lu Cheng became more and more surprised and asked: "How can we capture the information specifically?"
King Zhou Wen shook his head: "It's difficult. Even I can only enter that state occasionally."
"Senior, please give me your advice."
"I have a few spells that you can try. Whether they can succeed depends on your luck."
"Thank you, senior. I will take you wherever you want to go."
"At night, there is a dream behind the curtain of the moon, and the tenderness of the spring breeze is ten miles away. The flying flowers make it late, and the misty rain is keeping the sky clear. Just as the sky is clearing, the oriole crows again."
"This..." Lu Cheng thought to himself: "How can you, a person from the Zhou Dynasty, speak the words of the Song Dynasty?" However, when he thought about it, this was a world where time and space were reversed. King Zhou Wen was not a mortal but an immortal king. Maybe he had mastered it. The method of traveling through time and space, or traveling to the Song Dynasty through dreams, so what if you can sing a few Song lyrics?
Lu Cheng mastered the six great magical powers. After listening to King Wen of Zhou's words, he knew that the incisions he mentioned were true, but King Wen of Zhou had evil intentions. If others really wanted to recite these incisions, their lives might be in danger.
What is God’s heart and God’s will?If Chaos Qinglian has thoughts, can ordinary people dare to communicate with her?Otherwise, he might lose his soul and become the puppet of Chaos Qinglian.
(End of this chapter)
Lu Cheng is a saint who has achieved enlightenment in four steps. He can make his spiritual consciousness extremely fine and spread it over the surrounding vast space without being noticed. Just like what is described in the poem: Good rain knows the season, and spring will happen. The wind sneaks into the night, moistening things silently.
His consciousness scanned the "circle earth" magic weapon over and over again, but the heavenly soldiers and generals responsible for guarding it didn't even know it.
The Immortal Kings and Immortal Emperors were originally sealed in the "circle earth". Those Immortal Emperors might have been able to notice it if their skills were still there, but their skills were suppressed and their consciousness was restrained, so they were unaware, indifferent, and lingering. Weak, like a walking zombie.
Lu Cheng observed it for several days and saw through the central magic circle of the "circle earth" and the runes displayed in the core. Those complex runes are the source of the "weapon spirit" of the magic weapon, just like humans and monsters. The fate of the beast is the same.
Once you have mastered the runes representing the spirit of the weapon, you can recite the incantation to put it away.
So, one night when it was dark and windy, Lu Cheng recited a spell, took away the "circle earth" magic weapon, and quietly slipped away, taking away the heavy criminals from heaven and some of the heavenly soldiers and generals stationed in the circle earth. .
He jumped out of the sky, came to an uninhabited star, transformed into the appearance of Yuanshi Tianzun, threw out the heavenly soldiers and generals, and erased the mark of divine consciousness that ancestor Hongjun had put into the magic weapon. Return to the mainland with the earthen magic weapon.
He discovered that although Patriarch Hongjun's spiritual imprint was deeply hidden, the immortal spiritual energy attached to it was limited, and it was not difficult to completely remove it.
This principle is just like the ancestor Hongjun had eighteen golden bodies, but none of those golden bodies could achieve enlightenment and become a saint; it is also like the Buddha who has thousands of incarnations, and those incarnations are like clay sculptures and wood carvings; and it is like the hidden in the Chi You Banner. The thousand-mile-high spiritual consciousness was also swallowed and digested by Lu Cheng.
Because the saint is unique, only the deity can attain enlightenment. Other than that, all clones, incarnations and spiritual marks are not high enough.Once other saints take action, they can erase it.
Therefore, every saint should not be underestimated. This is why Patriarch Hongjun hates the emergence of new saints in the world.
Lu Cheng stopped in the southern wasteland of the New World. His spiritual consciousness scanned the gods imprisoned in the earth and found that there were some wizard kings inside, such as Wu Xian, Wu Ji, Wu Jin, Wu Peng, Wu Gu, Wuzhen, and Wu Li. , Wu Da, Wu Xie, Wu Luo, there are the heads of the major witch clans in ancient times, as well as immortals and Buddhist disciples who are not willing to accept the discipline of heaven.In addition, there are many demon kings.There are even dozens of gods and demons!
He let go of those who originally belonged to the witch cultivators.The remaining humans and demons are still sealed in the earth.
Then he went to Qinghu Villa, released King Wen of Zhou, and threw dozens of gods and demons into the Shennong Cauldron for refining, leaving the rest of the people and demons to Qingmei.
Qingmei is already a demon saint. She can leave a mark in the depths of the demon king's marrow sea and conquer them as her subordinates. In this way, it can greatly speed up the process of integrating the demon clan's forces.
As for those unknown immortals and Buddhist disciples, including those who committed crimes and committed crimes, they are still staying in the earth magic artifacts, and will be dealt with when the Lu family establishes a court to judge the immortals in the future.
Next, Lu Cheng faced King Wen of Zhou and murmured in his heart: "How should I treat this person?"
King Wen of Zhou was a very extraordinary person. Although he was not an immortal saint who attained enlightenment and became a saint, he was a saint revered by Chinese culture.
In ancient times, there were very few people who could be called saints.Such as the literary sage Confucius, the wine sage Du Kang, the historical sage Sima Qian, and the martial sage Guan Yu. However, among monarchs, few people are called saints. Except for the saints such as Yao, Shun, and Yu in ancient times, it is King Wen of Zhou. .
Why could King Wen of Zhou become a saint?
Because he has many advantages, such as respecting the elderly and caring for the young, being courteous to the virtuous and corporal, Boyi, Shuqi, Taidian, Hongyao, Sanyisheng, Wanxiong, Xinjia and others all joined King Wen of Zhou as ministers one after another.The most famous one is to worship Jiang Ziya as a military advisor. Everyone knows the allusion of "whoever wishes will take the bait".
Legend has it that King Wen of Zhou always did good things secretly, so he was asked to arbitrate any conflicts between princes.
"Historical Records: Zhou Benji" records that the vassal states Yu and Rui had a dispute that could not be resolved, so they came to Zhou. When they saw that the people of Zhou were humble to each other and polite to both elder and young, they were very ashamed. "What I am fighting for is humiliating to the people of Zhou. Why do I do it? I only humiliate my ears." Yu and Rui bowed to each other and left.
What's more important is that "King Wen was restrained and performed the "Book of Changes"". This was the reason why Lu Cheng tried his best to steal the "circle earth" magic weapon and release King Wen of Zhou.
"The Book of Changes" is known as the most intelligent book, with rich content, far-reaching thoughts and broad significance. It has had an impact on Chinese civilization in many fields such as politics, economy, culture, and military.King Wen of Zhou was the only king in ancient times who wrote books and was famous throughout the ages, let alone the "Book of Changes", a wonderful book that lasts through the ages?Even the sage Confucius particularly admired King Wen and dreamed of restoring the "depressingly literary" Zhou rites.
Therefore, Lu Cheng should be cautious when dealing with King Zhou Wen, and cannot use soul searching methods to deal with him. Soul searching should be useless. It is estimated that Hongjun and the Jade Emperor have already searched for souls.
Lu Cheng settled King Wen of Zhou and provided him with good food and drink.
He observed nearby with his powerful spiritual consciousness and discovered that King Wen's talisman was indeed extraordinary!
The three souls, seven souls and ten life talismans of ordinary people were loosely integrated into one life talisman, while the life talisman of King Zhou Wen was as close as the "River Map".
There are 10 numbers in the river map.Among them, 1, 3, 5, 7, and 9 are Yang, and 2, 4, 6, 8, and 10 are Yin.The sum of yang numbers is 25, the sum of yin numbers is 30, and the sum of yin and yang is 55.Therefore, the ancients said: "The number of heaven and earth is fifty-five", that is, the number of heaven and earth is 55, "the ghosts and gods move through changes".
The ten talismans of King Wen of Zhou Dynasty each perform their own duties, implying the number of survival of all things: the first part of the sky is water, and the earth is [-]% of it; the second part of the earth is the fire, and the sky is [-]% of it; the third part of the sky is wood, and the earth is [-]% of it; the fourth part of the earth is the metal. , Heaven is [-]% of it; Heaven is [-]% of earth, and earth is of [-]%.So one is the birth number of water, two is the birth number of fire, three is the birth number of wood, four is the birth number of gold, and five is the birth number of earth.Six is the number of water, seven is the number of fire, eight is the number of wood, nine is the number of gold, and ten is the number of earth.All things have a number, and they can only be born when they are born; all things have a number, and they can be completed only when they can be achieved.
Lu Cheng observed and sketched the structure of King Zhou Wen's talisman, and then served him the fairy wine brewed by Lu Xuanpu, the tenth generation descendant of the Lu family. He tried to talk to him and asked him how he performed the Bagua back then.
King Wen of Zhou drank the immortal wine for ninety-nine and eighty-one days before he finally spoke: "For the sake of you being a descendant of the human race and a citizen of China, I will tell you the truth. I wrote a book called "The Interpretation of Dreams by Duke Zhou" , there is everything in the dream, it just depends on whether you can understand it."
Lu Cheng bowed and said, "Junior is stupid, please explain carefully, senior."
King Wen of Zhou whispered: "It's not that humans are dreaming, but that heaven is dreaming."
Lu Cheng was horrified: "What do you mean by this?"
King Wen of Zhou continued in a low voice: "I was imprisoned in Chaoge after my defeat. One night I dreamed of a lotus flower underground. The lotus flower was very strange, like a giant standing tall in the sky, with extremely strong vitality. Its petals The ups and downs like waves keep releasing mysterious information, just like a continuous dream. I accidentally captured the information of the lotus, so I was able to deduce the "Book of Changes"."
Lu Cheng became more and more surprised and asked: "How can we capture the information specifically?"
King Zhou Wen shook his head: "It's difficult. Even I can only enter that state occasionally."
"Senior, please give me your advice."
"I have a few spells that you can try. Whether they can succeed depends on your luck."
"Thank you, senior. I will take you wherever you want to go."
"At night, there is a dream behind the curtain of the moon, and the tenderness of the spring breeze is ten miles away. The flying flowers make it late, and the misty rain is keeping the sky clear. Just as the sky is clearing, the oriole crows again."
"This..." Lu Cheng thought to himself: "How can you, a person from the Zhou Dynasty, speak the words of the Song Dynasty?" However, when he thought about it, this was a world where time and space were reversed. King Zhou Wen was not a mortal but an immortal king. Maybe he had mastered it. The method of traveling through time and space, or traveling to the Song Dynasty through dreams, so what if you can sing a few Song lyrics?
Lu Cheng mastered the six great magical powers. After listening to King Wen of Zhou's words, he knew that the incisions he mentioned were true, but King Wen of Zhou had evil intentions. If others really wanted to recite these incisions, their lives might be in danger.
What is God’s heart and God’s will?If Chaos Qinglian has thoughts, can ordinary people dare to communicate with her?Otherwise, he might lose his soul and become the puppet of Chaos Qinglian.
(End of this chapter)
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