Shenyin Shanhaijing

Chapter 1098 The Sixth Step of Enlightenment

Lu Cheng rested for 200 years and then continued to practice in preparation for the sixth step of enlightenment.

There is no way, this can also be regarded as the monk's awakening. Life is endless, struggle is endless, and a gentleman of Tianxingjian strives to constantly strive for self-improvement.

According to the demonstration model established by the Lu family, the next few demonstrations will continue to improve the inner world. First, introduce the Taisu spiritual vein, then introduce the Taishi spiritual vein, and then introduce the Taichu spiritual vein. In the inner world, the fairy spiritual veins will become more and more powerful. As it becomes richer, it is also necessary to establish complete laws of heaven.

This sounds simple, but it is not easy to do.

Even though there are rune lithography factories that continuously carve fairy jade balls, one Taisu spiritual vein is equivalent to ten thousand fairy jade balls, one Taishi spiritual vein is equal to one hundred thousand fairy jade balls, and one Taichu spiritual vein is equal to one million fairy jade balls. ball.Moreover, when so many immortal spiritual veins come together, a complex formation is required to lock them together in order to evolve into Taisu, Taishi and Taichu spiritual veins.

Although this process is troublesome, it is not the most difficult.

The most difficult part is to establish the "complete" laws of heaven.

The so-called complete laws of heaven include all elements of cultivation civilization and technological civilization, and are an all-encompassing and extremely complex thing.This is a false proposition. The world is very complex and there is no such thing as "complete" at all.

For example, just like a single cell that makes up the human body, there are tens of thousands of proteins in it, and there are hundreds of thousands of paths between proteins. Human beings have been studying it for many years, but they have not even understood a single cell.

For many years, Lu scientists have been working hard to explore the path of cultivation civilization and technological civilization. However, so far, the secrets of the universe have not been cracked, and the filling of the Chaos Green Lotus Talisman has not been completed. This path is not possible. The end.

Because of this, Lu Cheng has realized that the so-called "eight steps of enlightenment" are only staged achievements, not the highest state of cultivation.Cultivation is like climbing a high mountain. You try your best to reach the top, only to find that you can still reach the top of the mountain.

There is no end to exploring the laws of heaven, it is a process of learning and exploration.

The road is long and far away, and I will search up and down.

For this reason, Lu Cheng's heart became calmer and his desire for the "Eight Steps to Enlightenment" became less intense.The mountain is still the same mountain, and the road is still the same road. Only by letting nature take its course can everything fall into place.

The years do not live, the seasons flow.

There is no Jiazi in the mountains, and it is cold and I do not know the year.

Encourage in a timely manner, not to treat people for years.

In the blink of an eye, 3800 years have passed.

Lu Cheng relied on his unwavering faith, arduous efforts, and the support of his family descendants to finally complete the sixth step of enlightenment.

Every time a saint completes an enlightenment, his skill is not only doubled, but his skill is increased by 10 times.

According to legend, there are only five steps to enlightenment. The first step is regarded as a "little sage", the second step is regarded as a "spiritual sage", the third step is regarded as a "mysterious sage", and the fourth step is regarded as a "mysterious sage". Called "True Holy", taking the fifth step is called "Holy".

The Lu family released mechanical birds and mechanical mosquitoes to detect the major fairy palaces in Jiuniao State for many years. The information returned was systematically sorted out, and the impression obtained showed that Sanqing and Sanfo may be "Xuansheng", the ancestor of Hongjun. It is the "true saint" or "the most holy".

Therefore, Lu Cheng's sixth step was almost unprecedented.

I say "almost" here because it is uncertain, and perhaps the hidden strength of the ancestor Hongjun is also unknown.Lu Cheng has never fought against his true self, so he doesn’t know his true strength.

While Lu Cheng completed his breakthrough, the overall strength of the Lu family also grew further. Jiang Qiuyun, Lu Qingshan, Guan Sangyue and Qingmei became saints who achieved enlightenment in three steps, and Lu Lingchen, Lu Xingbai, Lu Qingyan and Mei Lingshang completed two steps. In addition to Lu Yunfan, Lu Qianchuan and Lin Qiuhong, they also completed the preliminary certification.

The world is so big and there are so many immortals, no one expected that there are 12 saints in the Lu family.

I would also like to mention Guan Qingfeng here.In terms of killing power, he is stronger than Lin Qiuhong, Lu Qianchuan and Lu Yunfan, but becoming a saint is not directly related to the killing power. It does not mean that the more people kill, the closer he is to a saint.

Today, the Lu family has become one of the leading cultivation families. With Lu Cheng, the ancestor, pioneering in the frontier, those who follow can hope to become saints as long as they keep up and practice unremittingly.

It seems easy to go on like this, but it also has disadvantages. The path of cultivation becomes narrower and narrower, which is detrimental to the growth of the entire family.Although Guan Qingfeng's "deviant ways" wasted time and prevented him from attaining enlightenment and becoming a saint, his originality and originality were of value to the Lu family.

In the year 26750 of the Shenting calendar, after Lu Cheng came out of seclusion, he once again called his family for a meeting.

12 saints, 73 immortal emperors and 500 immortal kings attended the meeting.

This meeting lasted for a month, and the immortals worked together to formulate a strategy to overthrow the heaven.

Rebellion is a technical job, which requires both pursuing success and reducing losses.

The Lu family are not bandits who can act unscrupulously and destroy an old world, but they want to build a new world.

The more intense this change is, the greater the turmoil it causes, and the more damage the human race suffers.

The human race lives in a wide range, not only in the distant world of Datong.

The people who live in the world of Datong are the new Chinese people who have experienced the blood and fire of the Song, Yuan, Ming and Qing Dynasties, the Republic of China, and the Anti-Japanese War. They have also experienced the efforts of several generations to achieve national rejuvenation.

Before that, many immortals had flown out of the earth with their families and arrived in the Bird World.Including the Three Sovereigns and Five Emperors, when they ascended, they took away a large number of human races with the help of various magical weapons and survived and multiplied in various places.

For this reason, there are many human races throughout the New World.For example, the three men who followed Lu Cheng all the way back then, Ying Chu, Yao Shi and Si Ping, all belonged to the human race.

The saint's power is so powerful that if a fierce fighting breaks out, it will easily shatter the New World and cause the death of countless billions of people.

Lu Cheng is not a god or demon, and he doesn't want to see too many people die.

Therefore, after the meeting, the Lu family did not rush to rebel, but took a relatively mild approach and built a mountain range on the edge of Tanggu in Chuniaozhou and on the north side of the Fuso Sacred Tree.

Jiang Qiuyun named this mountain range "Shu Mountain", which is the same as the name of "The Legend of Shu Mountain Swordsman".

"Shu Mountain" has a radius of 72 miles and is divided into [-] peaks and [-] smaller peaks.

Lu Cheng released Yuxu Peak and placed it in the center of "Shu Mountain" as the main peak.Yuxu Peak itself is large enough to accommodate all the Lu family monks.The reason why he established "Shu Mountain" was to spread doubts about his stories, tell the truth and falsehoods, expand his momentum, and attract many gods to defect to him.

Later, he arranged three large formations outside Shushan, with 38th, 42nd and 47th floors of restrictions respectively.These three formations not only provide a sense of security for the attached gods, but also set traps for the enemies who break in.

Yuxu Peak has 57 levels of restrictions. After the Lu family living there was streamlined and divided, most of the Golden Immortals and Xuan Immortals left, and the rest were mainly Immortal Lords, Immortal Kings and Immortal Emperors.

Lu Guiban, the 22nd generation descendant of the Lu family, and his wife Xue Qingjian buried the fairy jade balls under various peaks of Shu Mountain and opened up a large number of caves.

Three months later, the fairy jade ball took root and evolved into fairy veins, exuding rich fairy spirit energy.Occasionally, there will be a trace of Hongmeng Qi escaping from Yuxu Peak, which is a coveted treasure for immortals.

Half a year later, Lu Cheng took action again and suddenly raised Yuxu Peak from the 32nd floor to the 36th floor.

The layer mentioned here does not mean one more step, but represents a layer of sky.

Buddha's Sumeru Mountain has only 33 floors, while the Heavenly Court built by Patriarch Hongjun has 36 floors.

Taishang Laojun lives in Dachitian on the 33rd floor of Taiqing realm, Lingbao Tianzun is located on Yuyutian on the 34th floor of Shangqing realm, and Yuanshi Tianzun lives on Qingweitian on the 35th floor of Yuqing realm.

Lu Cheng raised the Yuxu Peak to the 36th floor. The meaning is self-evident, just like the king of Chuzhuang asked Wang Sunman, "How heavy is the King of Zhou's tripod?"

(End of this chapter)