Shenyin Shanhaijing

Chapter 1145 Ming Bei and Bian Hua

In any case, Lu Chenjun's father Lu Jiansen is very satisfied with his child.

The eldest son and eldest daughter-in-law are rare talents. They became Lord Buxu at a young age. Everyone gave them a thumbs up when they saw him. The younger daughter is also very good and her profession is respected. Although the other two sons have given up practicing cultivation, their jobs are successful, their families are harmonious, and they are pretty good among the mortals in the world of Datong.

Lu Chenjun's mother, Li Qin, came from a humble background. She originally thought that she would never become a Golden Elixir in her lifetime, but she did not expect that she would take advantage of her son and daughter and rely on elixirs to advance to the Golden Elixir, opening a new path in life. Therefore, she I am in a happy mood, having fun every day, and I feel like my days are getting better and better.

She is a middle school teacher and teaches folk music.

Datong World attaches great importance to music education, especially the inheritance of classical music.

China is known as the "Land of Ritual and Music", and music plays an important role and status in personality development, cultural life and national etiquette. Confucius put forward the saying that "it thrives in poetry, establishes itself in etiquette, and succeeds in music". Besides, the Lu family also has several Immortal Kings and Immortal Emperors who are proficient in Immortal Music.

Li Qin has never learned fairy music. She only knows the traditional "eight tones" without in-depth study of each one. She can only teach middle school students and provide them with enlightenment education.

In ancient times, the eight categories of gold, stone, earth, leather, silk, wood, gourd and bamboo were called "eight tones".

This time, Cui Ying returned home and asked her mother Li Qin: "There are many categories of eight tones. In comparison, which one do you prefer?"

Li Qin smiled and said: "I like chimes."

Chimes are goldware, and an ordinary set of chimes contains 64 pieces. She only played occasionally in school, and there was no such instrument at home.

The Lu family has a population of tens of millions, half of which are monks. Their skills vary from high to low. In addition to practicing, they also have a lot of time to do research. The research content is varied. As far as musical instruments are concerned, the Lu family focuses on immortality. Qin, there is the top "Xianqin Research Institute", which creates Lingqin, Xianqin, Shenqin, and even sacred instruments.

With the spiritual weapon and the "spiritual sound mind method", playing chimes is no longer a simple entertainment, but a special form of practice in which spiritual energy can be absorbed through entertainment.

Since then, with Li Qin's unsatisfactory qualifications, there may still be a chance to break the pill and give birth to a baby.

The so-called "spiritual weapon" refers to the spiritual talisman engraved on the chime.

In addition to the Xianqin, there are also people in the Lu family studying other musical instruments. Among the eight tones, gold artifacts are the easiest to conquer, because the Lu family masters the secret of casting runes and can directly condense spiritual, immortal, and divine talismans on the chimes to obtain spiritual, immortal, and divine level instruments.

There are thousands of roads to cultivating immortality. If one road doesn't work, you can choose another road. Interest is the prerequisite for success. It is very painful to practice hard without interest.

She gave this set of chimes to her mother.

A set of brass-cast spirit-level chimes comes with a basic version of the "Spiritual Sound Mind Technique" for free, costing Cui Ying only 5 points.

Li Qin was so happy as if she had found a treasure, and she was full of praise for this "sensible" eldest daughter-in-law.

Inspired by his wife, Lu Chenjun remembered that his father liked to play Go, so he used his points to buy a set of chessboards carved from low-grade fairy wood, chess pieces polished with black and white jade rich in aura, and also bought a copy of the "Xuanxuan Chess Classic" Basics, given to my father Lu Jiansen.

Cui Ying kept her mother's words in mind. Soon after, she got a set of "spiritual weapon" chimes.

"Xuanxuan Qi Jing" was compiled by Lu Lingqi, the third-generation ancestor of the Lu family.

Although Lu Lingqi's skill was not very high and the path to immortality was relatively difficult and dangerous, after years of hard work, he finally became the Immortal King and became the ancestor of the "Immortal Chess Sect". And his mother Mei Lingshang is a saint who has achieved enlightenment through chess. She has completed three steps of enlightenment and is a great person.

Time flies, and two or three decades pass in the blink of an eye. Lu Chenjun and Cui Ying continued to cultivate immortality, and their skills increased steadily, and finally reached the peak of Buxu monks.

They stayed at home, entered the space magic weapon "Weiyang Palace", took the "Dao Dan", and with the help of the rich fairy spirit energy emitted by the fairy spirit veins, they performed the dual cultivation of "Xie Yin and Yang Sixth Form".

The dual cultivation at this time is mainly the blending of spiritual consciousness, including the neutralization of Yin Qi and Yang Qi.

The so-called "Buxu" refers to the virtualization of the Yuanshen, expanding the Yuanying as much as possible, to thousands or even tens of thousands of miles, as long as the towering Kunlun Mountains. But this is just an illusion, not a real thing.

As for "He Dao", it brings back the emptied Yang God and opens up a new world in the abdomen or Niwan Palace. This new world has virtuality and reality, virtuality and reality are orderly, and it conforms to the Taoist law of the Immortal family's Nasumi Nasushita.

A year later, they were successfully promoted to the realm of Hedao and walked out of the "Weiyang Palace".

They first went to the City Lord's Mansion to be "certified". From then on, they enjoyed the treatment of Hedao Zhenjun, their status was improved, and they were eligible to purchase mental methods suitable for their own cultivation.

Lu Lingjun became the deputy director of the "Yanyang" teaching and research section of Langya University, and was also one of the 500 deacons of the City Lord's Mansion.

Cui Ying became the chief researcher of the Monster Research Institute, and her staff increased to 70 or 80 people.

People are happy when they are happy.

On this day, Cui Ying summoned her subordinates for a meeting.

The research she led on cloning the yin gene of the senbei lasted for more than a hundred years and achieved a lot. She cultivated "underworld shells" that can grow rapidly in the netherworld and are rich in yin aura. It is a rare tonic for those who are addicted to it. Moreover, Mingbei can produce "Mingzhu" with yin and cold attributes. Wearing Mingzhu on the body will not only increase the power of Yin monks day by day, but also restrain the deviation caused by excessive Yang energy of Fire monks, thereby reducing the five degenerations of heaven and man. happened.

In addition, some high-end "underworld beads" also open up internal space, which can be used to store items, which is as practical as a freezer.

However, the cultivation of truly high-level "underworld beads" often takes many years, not decades. The growth of senbei is measured in thousands or tens of thousands of years.

Cui Ying has only been conducting this research for more than a hundred years. She divided the first-generation dark shell she had cultivated into three, keeping one part for long-term cultivation, keeping the second part at the Monster Research Institute, and sending the third part to Yuxu Peak.

Each chief researcher has his own research ideas. After a long period of cultivation, these oysters may differentiate in the future.

Cui Ying held a meeting and announced that while continuing to cultivate Mingbei, she would start research on "Flowers of the Other Side".

It is generally believed that there are two types of Higan flowers: red and white. The red Higan flower, also known as "manjusaka", blooms in hell and is described as the gentleness of ghost cultivators. According to folklore, it was a flower that voluntarily threw itself into hell. It was sent back by the ghost kings, but it still lingered on the road to the underworld. The ghost kings couldn't bear it, so they agreed to let her bloom on this road to provide guidance and comfort to the souls who left the human world.

The snow-white Bana flower, known as "Manzhu Luohua", blooms on the road to heaven.

Legend has it that these two colors of Bana flowers both represent death. One is biased toward another interpretation of death: rebirth, and the other is biased toward hesitation and hesitation of pain and regret: degradation. There is only a thin line between hell and heaven. The so-called difference between angels and demons is just the meaning of color and burden.

(End of this chapter)