Chapter 43
But no matter how excited the crowd is, this is also the Zixiao Palace, in the Saint Dojo.
Now that the saint is not dead, oh no, he is in harmony with the Tao, and everyone dare not act recklessly here.
Not even the intention can be shown.
Otherwise, plotting to rob other people's disciples in front of others, isn't that courting death?
Hongjun also seemed to be blind with his eyes open, unable to see how the crowd had ulterior motives.
At this time, the questioning is over, the apprenticeship is over, and the treasures and the purple energy are all divided.
The third sermon in Zixiao Palace finally started.
All of a sudden, as Hongjun began to preach, various visions appeared in Zixiao Palace, celestial sounds of celestial music swirled, and there were also celestial maidens scattering flowers, golden lotus springing from the ground, ten thousand rays of light and so on.
Billowing spiritual energy surrounds the listener for the listener to absorb and refine.
Everyone who was originally unwilling to share the majestic purple energy with Sanqing and others, at this time, as the sermon began, they quickly put aside their distracting thoughts and listened carefully.
After all, this sermon is the last one, and what he preaches is the way of a saint.
It can be said that this sermon is very important.
But in Zixiao Palace, all the powerful monks fell into comprehension one after another, and they were all intoxicated, unable to extricate themselves.
The same is true for Shanyuan, as usual, he took out the Enlightenment tea tree, enveloped himself, Zhenyuanzi, and Hongyun, and listened to the Tao.
It's just that this sermon is about the way of a sage, and how obscure is the way of a sage?
Even though Shanyuan has this spiritual root that can help people realize the Tao, he couldn't help but feel difficult at this time.
Basically, what Hongjun said about the way of a sage, what he can understand is only one of them.
Shan Yuan knows that his accumulation is still shallow, and it is difficult to compare with the real top power.
But even if he only understands one ten-thousandth of the way of a sage, it still satisfies Shan Yuan.
Stones from other hills, can learn.
For Shanyuan, it is not entirely a bad thing to understand only one ten-thousandth of it.
What he has to do is to learn from, not to copy, not to plagiarize, not to become the second Hongjun.
The so-called learners live, like people die.
He is just learning.Take its strengths and make up for its weaknesses.Only in this way can we find our own way.
Three thousand rules, all of which can be proved.But the same five-element law proves the way, and there are different ways.
Shan Yuan has not yet figured out how to prove himself.It's just a little bit of an idea, and it hasn't been put into practice.
There are three people who can learn from the five-element law or the law. There are a total of three.
One, of course, is Immortal Yang Mei, the reincarnation of the Space Demon God.Second, it was the Patriarch of the Five Elements who appeared in the battle between the Long Han and the Dao Demons, and finally became the Five Elements Patriarch in the Zhu Xian Sword Formation.
In fact, the Patriarch of the Five Elements is also the follower of the Chaos Demon God like Immortal Yang Mei.
It's just bad luck, and he died in the Zhuxian sword formation, which led to his failure to prove the Tao in the end.
As for Yang Mei and the Patriarch of the Five Elements, they can both be said to be the representatives of the law of proving the way, and their ways of proving the way can be said to be very similar.
Because they were both Chaos Demon Gods in their previous lives, the way the two of them proved their way was to use the power of law to reverse their Chaos Demon God bodies.
In other words, they used the power of laws to transform their bodies, so as to restore the Chaos Demon God's physical body.
Thereby breaking the shackles of heaven and earth, and proving the Hunyuan!
Therefore, Shanyuan realized from the two people's ways of proving the Tao that the law can be used to prove the Tao, and the law can be combined with the body to become the body of a demon god.
This is a way.
But there is another road, this road belongs to Kong Xuan who only appeared during the Great Tribulation of Conferred Gods.
The first peacock between heaven and earth, Kong Xuan, one of the two sons of Yuanfeng.
Kong Xuan is the heir conceived by Yuan Feng who obtained the innate origin of the five elements, so Kong Xuan cultivated a great supernatural power, the five-color divine light.
As soon as the five-color divine light comes out, everything will be brushed away!How powerful.Even a saint can be brushed into it if he is not careful.
And Kong Xuan's method of proving the way is related to the five-color divine light, which is to practice supernatural powers by laws.
Prove the truth with supernatural powers!
This is another way.
Cultivate the body of a demon god with the law, and cultivate the supreme supernatural power with the law!Two roads are placed in front of Shan Yuan for Shan Yuan's reference.
It can be said that these two roads, no matter which one they are, have the hope of success.
Especially the first one, which is the oldest and most certain way of enlightenment!
After all, these are the three thousand Chaos Demon Gods, even including Pan Gu, who all proved the way in this way.
There is nothing wrong with Shan Yuan walking like this.
Just because there is no wrong, does not mean that it is right.
Shan Yuan wants to choose a path of enlightenment that suits him best.
Shanyuan's idea is a bit big, he wants to combine these two paths.
even.
Plus beheading three corpses to testify.
Thus forming one's own path of proof.
For this idea, Shan Yuan initially took shape, first of all, the key is the five-leaf needle pine.
After returning, Shan Yuan planned to extract the source of this spiritual root.
On the one hand, it is to cultivate the real five-color divine light, and on the other hand, it is to complement one's own origin.
And wait until the foundation is perfected.
Shan Yuan can combine the method of beheading the three corpses to create his own special way of proving the Tao.
This method of proving the Tao is a combination of the two methods of proving the Tao by law and proving the Tao by beheading three corpses.
That is to use the magical power of the five-color divine light to divide oneself into five.
Original five points.Turn into five yourself.Every self can be said to be the original body.
And each ontology, practice one of the five elements.
After cultivating to great success, and then uniting the five bodies into one, proving the Tao is as easy as flipping the palm of your hand!
Speaking of it, it is a bit like beheading three corpses to prove the way, but there are still differences.
That is Shanyuan's method of proving the Tao. What is cut out is not the avatar, but the body.
Each is an ontology.
Also, Shanyuan was divided into five at once, instead of cutting them one by one like cutting three corpses.
Every time you kill a corpse, you can also increase your cultivation.
Furthermore, Shanyuan is divided into five, and there is no need to rely on innate spirit treasures.
Instead, five points are based on one's own origin.
This is his own path.
All the five elements are gathered in one body, which is comprehensive, but somewhat restricts one's own growth.
And divided into five bodies, then after the five bodies are combined into one, one can imagine how powerful the physical body formed by Shan Yuan will be.
At the same time, there is also five-color divine light. After one is divided into five, this supreme supernatural power will also be divided into five.
At that time, a body cultivates one kind of divine light, and after the five kinds of divine light are combined into one, the power of the five-color divine light will also transform to an unimaginable level.
Therefore, Shanyuan's way of proving the Tao is actually one certification and two certifications, the physical body and the supernatural power. Both the physical body and the supernatural power are the Tao fruit.
Of course, this is only Yamamoto's preliminary idea.Shan Yuan always felt that there seemed to be gaps in this.
If it is completed, the benefits to oneself will be even greater, and the proof will be more perfect.
It's just that Shan Yuan didn't have time to think about it. Listening to Hongjun's sermon at this time, he was gradually intoxicated by it and couldn't extricate himself.
In this way, in a flash, in the Zixiao Palace, the years passed, and Hongjun preached for a full 3000 years.
After 3000 years, this last class is finally over.
On the stage, Hongjun stopped preaching, and many powerful people under the stage also woke up one after another.
(End of this chapter)
But no matter how excited the crowd is, this is also the Zixiao Palace, in the Saint Dojo.
Now that the saint is not dead, oh no, he is in harmony with the Tao, and everyone dare not act recklessly here.
Not even the intention can be shown.
Otherwise, plotting to rob other people's disciples in front of others, isn't that courting death?
Hongjun also seemed to be blind with his eyes open, unable to see how the crowd had ulterior motives.
At this time, the questioning is over, the apprenticeship is over, and the treasures and the purple energy are all divided.
The third sermon in Zixiao Palace finally started.
All of a sudden, as Hongjun began to preach, various visions appeared in Zixiao Palace, celestial sounds of celestial music swirled, and there were also celestial maidens scattering flowers, golden lotus springing from the ground, ten thousand rays of light and so on.
Billowing spiritual energy surrounds the listener for the listener to absorb and refine.
Everyone who was originally unwilling to share the majestic purple energy with Sanqing and others, at this time, as the sermon began, they quickly put aside their distracting thoughts and listened carefully.
After all, this sermon is the last one, and what he preaches is the way of a saint.
It can be said that this sermon is very important.
But in Zixiao Palace, all the powerful monks fell into comprehension one after another, and they were all intoxicated, unable to extricate themselves.
The same is true for Shanyuan, as usual, he took out the Enlightenment tea tree, enveloped himself, Zhenyuanzi, and Hongyun, and listened to the Tao.
It's just that this sermon is about the way of a sage, and how obscure is the way of a sage?
Even though Shanyuan has this spiritual root that can help people realize the Tao, he couldn't help but feel difficult at this time.
Basically, what Hongjun said about the way of a sage, what he can understand is only one of them.
Shan Yuan knows that his accumulation is still shallow, and it is difficult to compare with the real top power.
But even if he only understands one ten-thousandth of the way of a sage, it still satisfies Shan Yuan.
Stones from other hills, can learn.
For Shanyuan, it is not entirely a bad thing to understand only one ten-thousandth of it.
What he has to do is to learn from, not to copy, not to plagiarize, not to become the second Hongjun.
The so-called learners live, like people die.
He is just learning.Take its strengths and make up for its weaknesses.Only in this way can we find our own way.
Three thousand rules, all of which can be proved.But the same five-element law proves the way, and there are different ways.
Shan Yuan has not yet figured out how to prove himself.It's just a little bit of an idea, and it hasn't been put into practice.
There are three people who can learn from the five-element law or the law. There are a total of three.
One, of course, is Immortal Yang Mei, the reincarnation of the Space Demon God.Second, it was the Patriarch of the Five Elements who appeared in the battle between the Long Han and the Dao Demons, and finally became the Five Elements Patriarch in the Zhu Xian Sword Formation.
In fact, the Patriarch of the Five Elements is also the follower of the Chaos Demon God like Immortal Yang Mei.
It's just bad luck, and he died in the Zhuxian sword formation, which led to his failure to prove the Tao in the end.
As for Yang Mei and the Patriarch of the Five Elements, they can both be said to be the representatives of the law of proving the way, and their ways of proving the way can be said to be very similar.
Because they were both Chaos Demon Gods in their previous lives, the way the two of them proved their way was to use the power of law to reverse their Chaos Demon God bodies.
In other words, they used the power of laws to transform their bodies, so as to restore the Chaos Demon God's physical body.
Thereby breaking the shackles of heaven and earth, and proving the Hunyuan!
Therefore, Shanyuan realized from the two people's ways of proving the Tao that the law can be used to prove the Tao, and the law can be combined with the body to become the body of a demon god.
This is a way.
But there is another road, this road belongs to Kong Xuan who only appeared during the Great Tribulation of Conferred Gods.
The first peacock between heaven and earth, Kong Xuan, one of the two sons of Yuanfeng.
Kong Xuan is the heir conceived by Yuan Feng who obtained the innate origin of the five elements, so Kong Xuan cultivated a great supernatural power, the five-color divine light.
As soon as the five-color divine light comes out, everything will be brushed away!How powerful.Even a saint can be brushed into it if he is not careful.
And Kong Xuan's method of proving the way is related to the five-color divine light, which is to practice supernatural powers by laws.
Prove the truth with supernatural powers!
This is another way.
Cultivate the body of a demon god with the law, and cultivate the supreme supernatural power with the law!Two roads are placed in front of Shan Yuan for Shan Yuan's reference.
It can be said that these two roads, no matter which one they are, have the hope of success.
Especially the first one, which is the oldest and most certain way of enlightenment!
After all, these are the three thousand Chaos Demon Gods, even including Pan Gu, who all proved the way in this way.
There is nothing wrong with Shan Yuan walking like this.
Just because there is no wrong, does not mean that it is right.
Shan Yuan wants to choose a path of enlightenment that suits him best.
Shanyuan's idea is a bit big, he wants to combine these two paths.
even.
Plus beheading three corpses to testify.
Thus forming one's own path of proof.
For this idea, Shan Yuan initially took shape, first of all, the key is the five-leaf needle pine.
After returning, Shan Yuan planned to extract the source of this spiritual root.
On the one hand, it is to cultivate the real five-color divine light, and on the other hand, it is to complement one's own origin.
And wait until the foundation is perfected.
Shan Yuan can combine the method of beheading the three corpses to create his own special way of proving the Tao.
This method of proving the Tao is a combination of the two methods of proving the Tao by law and proving the Tao by beheading three corpses.
That is to use the magical power of the five-color divine light to divide oneself into five.
Original five points.Turn into five yourself.Every self can be said to be the original body.
And each ontology, practice one of the five elements.
After cultivating to great success, and then uniting the five bodies into one, proving the Tao is as easy as flipping the palm of your hand!
Speaking of it, it is a bit like beheading three corpses to prove the way, but there are still differences.
That is Shanyuan's method of proving the Tao. What is cut out is not the avatar, but the body.
Each is an ontology.
Also, Shanyuan was divided into five at once, instead of cutting them one by one like cutting three corpses.
Every time you kill a corpse, you can also increase your cultivation.
Furthermore, Shanyuan is divided into five, and there is no need to rely on innate spirit treasures.
Instead, five points are based on one's own origin.
This is his own path.
All the five elements are gathered in one body, which is comprehensive, but somewhat restricts one's own growth.
And divided into five bodies, then after the five bodies are combined into one, one can imagine how powerful the physical body formed by Shan Yuan will be.
At the same time, there is also five-color divine light. After one is divided into five, this supreme supernatural power will also be divided into five.
At that time, a body cultivates one kind of divine light, and after the five kinds of divine light are combined into one, the power of the five-color divine light will also transform to an unimaginable level.
Therefore, Shanyuan's way of proving the Tao is actually one certification and two certifications, the physical body and the supernatural power. Both the physical body and the supernatural power are the Tao fruit.
Of course, this is only Yamamoto's preliminary idea.Shan Yuan always felt that there seemed to be gaps in this.
If it is completed, the benefits to oneself will be even greater, and the proof will be more perfect.
It's just that Shan Yuan didn't have time to think about it. Listening to Hongjun's sermon at this time, he was gradually intoxicated by it and couldn't extricate himself.
In this way, in a flash, in the Zixiao Palace, the years passed, and Hongjun preached for a full 3000 years.
After 3000 years, this last class is finally over.
On the stage, Hongjun stopped preaching, and many powerful people under the stage also woke up one after another.
(End of this chapter)
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