Zhenguan Chang'an Xiaofangzheng
Chapter 112
Chapter 112
Fan Zheng, who is in charge of supervising the delivery of the Temple Department of the Ministry of Rites, has a look of lovelessness on his face.
The point is, Fan Zheng has almost never been in touch with the duties of the Ministry of Temple, so how does he know whether the delivery is in place?
The ancestral doctor is in charge of ancestral sacrifices, astronomical inscriptions, national taboos and taboos, divination, medicine, Taoism and Buddhism.
All in all, what Gao Xun used to manage was basically mysterious things.
The astronomical omission can be ignored. The secretary of the Provincial Taishi Bureau is so professional that he hasn't fully figured it out yet.
Divination and medicine, the former is barely touched by the Ministry of Temple Department, and the latter, you can't beat the medicine pestle for you when you are the Taichang Temple's medical office?
What the hell, don't you know that laymen meddling in medicine will kill people?
"One is for the gods, the second is for the earth, the third is for humans and ghosts, and the fourth is for the sages and teachers."
From Gao Xing's unceasing mouth, Fan Zheng actually knew that the Qing Emperor in the East was named Ling Wei Yang, the Red Emperor in the South was named Chi Yu Nu, the White Emperor in the West was named Bai Zhaoju, the Black Emperor in the North was named Ye Guangji, and the Central Emperor was named Ye Guangji. The name of the Yellow Emperor contains hub.
Useless knowledge is added.
There are too many gods to worship. If they are separated, I am afraid that they will be worshiped every day.
Then, one section per day?
On the sixth day of May, Emperor Gaozu Taiwu is sacrificed, and on the first day of May, Empress Taimu is sacrificed.
The sacrificial offerings in Taimiao should be shared by meritorious officials. Nowadays, there are still a few famous officials in the Temple of Emperor Gaozu Taiwu.
Yin Kaishan, Taiyuan followed Li Yuan, and Wu De followed the army for five years to attack Liu Heita, and died on the way.
Yin Kaishan, who edited "Journey to the West", lived more than ten or twenty years longer.
Liu Zhenghui, Li Yuan's old department in Taiyuan, a hero of Yuan Cong, was captured by Liu Wuzhou and still refused to surrender. He died of illness in the ninth year of Zhenguan.
The most arrogant Minister of Sharing is Li Shentong, king of Huai'an. This is the first clan to respond since Li Yuan raised the flag. The key point is that he is still located in Chang'an.
The Sui Dynasty arrested Li Shentong, so he had to take his son Li Daoyan to hide in the valley of Hu County.
Unfortunately, people were unlucky, drinking cold water made their teeth clogged, food was eaten up, and people were also sick. Li Daoyan went out to beg and pick wild fruits in shabby clothes, and his father and son survived.
As for the statement in the history books that Li Daoyan only feeds Aye, he bears it himself, and read it as a beautifying brushwork. If you are really hungry, you can't hide the sound of your stomach.
Later, Li Shentong joined Shi Wanbao and others to pull the starting point, joined up with Princess Pingyang Zhao's women's army, and took Hu County, with more than [-] troops, and also contributed a little in the process of conquering Chang'an.
The most amazing thing about Li Shentong is that he has almost never won a war, and his promotions have almost never stopped.
The strange thing is that Pei Ji didn't share it.
Those who share Confucius are the 72 disciples and Confucian scholars. Fan Zheng didn't pay much attention to it, but the three names in it are more eye-catching, Qi Diao Kai, Qi Diao Duo, and Qi Diao Tufu.
There are 72 sages in one family, and the Qi Diao family monopolizes the three sages, which is very cowhide.
Among the great Confucian scholars who deserve to share, there is also Fan Ning of the Eastern Jin Dynasty. The above-mentioned "Wen Shujiao": "The soil paper cannot be used as a document, and rattan corner paper is used for all orders", which is his decree.
If Fan Zheng could let go of his face, he might be able to recognize a great Confucian ancestor for himself.
(Fan Ning looked disgusted: Don't beat me! Get out!)
Four days of Sanzhai for the Great Sacrifice, and three days for Zhizhai;
Three days of Sanzhai in Zhongsi and two days of Zhizhai;
Xiaosi Sanzhai for two days, Zhizhai for one day.
Practice rituals, take a bath, and give bright clothes before the sacrifice.
Mingyi here refers to clean gowns worn after fasting and bathing, and can also refer to clothes worn to worship gods, except that it cannot refer to the clothes worn by the dead after cleansing.
There are a total of 680 Taoist temples in the world, including 130 main roads and 550 Kun Taoist temples. Each temple has one master, one seater, and one prisoner.
There are a total of 350 temples in the world, including 240 five monk temples and 110 three nuns. Each temple has a seat, a temple master, and a Duvina.
(The exact temples and temples of the Zhenguan Year cannot be verified, and the figures are borrowed from the Kaiyuan Year.)
The registers of Taoist priests and monks are made every three years and are in triplicate. One copy is sent to the Ministry of Temple, one copy is kept in the prefecture and county, and the other copy is sent to Honglu Temple.
Are you dumbfounded?
Isn't Honglu Temple in charge of diplomacy and funerals?
Among the duties of Honglu Temple, there is such a thing: the three nets of temples and temples in the world and the great virtues in Kyoto, all of which are supplemented by those who recommend their virtues, and go to the Minister's Temple Department.
That is to say, the functions and powers are overlapping.
The Temple Division is binding on Taoist monks.
Those who wear ordinary clothes and silk, ride on big horses, get drunk, fight with others, attract guests, judge good or bad fortune, pay officials with three treasures, and collude with cronies all return to vulgarity.
Those who visit gates to educate, reconcile and marry, drink alcohol and eat meat, set food with five spices, play music and play games, slander the three cardinal principles, and linger for a long time are all hard labor.
Fan Zheng expressed his disapproval: "Harmony marriage, food, wine and meat, these two restrictions on Buddhism are right. But Taoism allows marriage and ordinary people's lives. According to these two rules, half of the Taoists have to return to vulgarity."
Before Wang Chongyang of the Jin Dynasty established the Quanzhen School, Taoism was basically an orthodox school. Apart from chanting scriptures and religious rituals, people could wear common clothes outside, live in temples, or live at home. Of course, there were also those who voluntarily did not marry.
Wei Huacun, the first grand master of the Shangqing School in the Jin Dynasty, known as Mrs. Wei, also got married and had children before becoming enlightened.
You use the precepts of Buddhism to restrict Taoism, isn't this a hooligan?
In reality, of course, there is no official who is so nonsense that he imposes laws that are obviously contrary to Taoist rules on others.
However, this article is obviously an outdated law.
Gao Xing waved his hands smartly: "It's none of my business! After today, I'm going to the Ministry of Civil Affairs to count money and play tricks."
The new ancestral doctor, Wo Yan, could only frown, saying that he would go to the court to revise the unreasonable laws, and at least add a note.
As for whether the imperial court will pass it, Wo Yan said that it is impossible to speculate.
The surname Wo also has several origins, and the Wo family is the oldest descendant of the Shang Dynasty.
Fan Zheng asked: "Temples and temples are all officially recognized. Then, how many privately built orchids are there in remote places, have the Temple Department, the prefecture and county counted?"
The word Zhaoti has two meanings, one refers to temples in general, such as Tangzhaoti Temple in Japan; the other refers to temples built privately by the people.
You only need to think about the data of Tang Wuzong's extermination of Buddhism, and you will have a clear concept.
At that time, more than 26 temples were demolished, 50 houses of Zhaoti and Lanruo were demolished, [-] monks and nuns were forced to return to secular life, and [-] monks were enslaved in Buddhist temples.
Even if Zhenguan's population, recruits, orchids, and the number of monks and nuns are not so large, they should not be underestimated.
Wo Yan smiled wryly.
If you really want to take care of Zhaoti and Lanruo, the pressure on the Secretary of the Temple Department will be great.
How many farmers and farmers who are half full to eat can call for private recruitment?
Not to mention the common people, at least they must be powerful, right?
Which of these people has nothing to do with it?
Even without mentioning the aristocratic family, the gathering of this force is enough to cause headaches for the imperial court.
Do you really think that high performance has never thought about management?
It's hot!
(End of this chapter)
Fan Zheng, who is in charge of supervising the delivery of the Temple Department of the Ministry of Rites, has a look of lovelessness on his face.
The point is, Fan Zheng has almost never been in touch with the duties of the Ministry of Temple, so how does he know whether the delivery is in place?
The ancestral doctor is in charge of ancestral sacrifices, astronomical inscriptions, national taboos and taboos, divination, medicine, Taoism and Buddhism.
All in all, what Gao Xun used to manage was basically mysterious things.
The astronomical omission can be ignored. The secretary of the Provincial Taishi Bureau is so professional that he hasn't fully figured it out yet.
Divination and medicine, the former is barely touched by the Ministry of Temple Department, and the latter, you can't beat the medicine pestle for you when you are the Taichang Temple's medical office?
What the hell, don't you know that laymen meddling in medicine will kill people?
"One is for the gods, the second is for the earth, the third is for humans and ghosts, and the fourth is for the sages and teachers."
From Gao Xing's unceasing mouth, Fan Zheng actually knew that the Qing Emperor in the East was named Ling Wei Yang, the Red Emperor in the South was named Chi Yu Nu, the White Emperor in the West was named Bai Zhaoju, the Black Emperor in the North was named Ye Guangji, and the Central Emperor was named Ye Guangji. The name of the Yellow Emperor contains hub.
Useless knowledge is added.
There are too many gods to worship. If they are separated, I am afraid that they will be worshiped every day.
Then, one section per day?
On the sixth day of May, Emperor Gaozu Taiwu is sacrificed, and on the first day of May, Empress Taimu is sacrificed.
The sacrificial offerings in Taimiao should be shared by meritorious officials. Nowadays, there are still a few famous officials in the Temple of Emperor Gaozu Taiwu.
Yin Kaishan, Taiyuan followed Li Yuan, and Wu De followed the army for five years to attack Liu Heita, and died on the way.
Yin Kaishan, who edited "Journey to the West", lived more than ten or twenty years longer.
Liu Zhenghui, Li Yuan's old department in Taiyuan, a hero of Yuan Cong, was captured by Liu Wuzhou and still refused to surrender. He died of illness in the ninth year of Zhenguan.
The most arrogant Minister of Sharing is Li Shentong, king of Huai'an. This is the first clan to respond since Li Yuan raised the flag. The key point is that he is still located in Chang'an.
The Sui Dynasty arrested Li Shentong, so he had to take his son Li Daoyan to hide in the valley of Hu County.
Unfortunately, people were unlucky, drinking cold water made their teeth clogged, food was eaten up, and people were also sick. Li Daoyan went out to beg and pick wild fruits in shabby clothes, and his father and son survived.
As for the statement in the history books that Li Daoyan only feeds Aye, he bears it himself, and read it as a beautifying brushwork. If you are really hungry, you can't hide the sound of your stomach.
Later, Li Shentong joined Shi Wanbao and others to pull the starting point, joined up with Princess Pingyang Zhao's women's army, and took Hu County, with more than [-] troops, and also contributed a little in the process of conquering Chang'an.
The most amazing thing about Li Shentong is that he has almost never won a war, and his promotions have almost never stopped.
The strange thing is that Pei Ji didn't share it.
Those who share Confucius are the 72 disciples and Confucian scholars. Fan Zheng didn't pay much attention to it, but the three names in it are more eye-catching, Qi Diao Kai, Qi Diao Duo, and Qi Diao Tufu.
There are 72 sages in one family, and the Qi Diao family monopolizes the three sages, which is very cowhide.
Among the great Confucian scholars who deserve to share, there is also Fan Ning of the Eastern Jin Dynasty. The above-mentioned "Wen Shujiao": "The soil paper cannot be used as a document, and rattan corner paper is used for all orders", which is his decree.
If Fan Zheng could let go of his face, he might be able to recognize a great Confucian ancestor for himself.
(Fan Ning looked disgusted: Don't beat me! Get out!)
Four days of Sanzhai for the Great Sacrifice, and three days for Zhizhai;
Three days of Sanzhai in Zhongsi and two days of Zhizhai;
Xiaosi Sanzhai for two days, Zhizhai for one day.
Practice rituals, take a bath, and give bright clothes before the sacrifice.
Mingyi here refers to clean gowns worn after fasting and bathing, and can also refer to clothes worn to worship gods, except that it cannot refer to the clothes worn by the dead after cleansing.
There are a total of 680 Taoist temples in the world, including 130 main roads and 550 Kun Taoist temples. Each temple has one master, one seater, and one prisoner.
There are a total of 350 temples in the world, including 240 five monk temples and 110 three nuns. Each temple has a seat, a temple master, and a Duvina.
(The exact temples and temples of the Zhenguan Year cannot be verified, and the figures are borrowed from the Kaiyuan Year.)
The registers of Taoist priests and monks are made every three years and are in triplicate. One copy is sent to the Ministry of Temple, one copy is kept in the prefecture and county, and the other copy is sent to Honglu Temple.
Are you dumbfounded?
Isn't Honglu Temple in charge of diplomacy and funerals?
Among the duties of Honglu Temple, there is such a thing: the three nets of temples and temples in the world and the great virtues in Kyoto, all of which are supplemented by those who recommend their virtues, and go to the Minister's Temple Department.
That is to say, the functions and powers are overlapping.
The Temple Division is binding on Taoist monks.
Those who wear ordinary clothes and silk, ride on big horses, get drunk, fight with others, attract guests, judge good or bad fortune, pay officials with three treasures, and collude with cronies all return to vulgarity.
Those who visit gates to educate, reconcile and marry, drink alcohol and eat meat, set food with five spices, play music and play games, slander the three cardinal principles, and linger for a long time are all hard labor.
Fan Zheng expressed his disapproval: "Harmony marriage, food, wine and meat, these two restrictions on Buddhism are right. But Taoism allows marriage and ordinary people's lives. According to these two rules, half of the Taoists have to return to vulgarity."
Before Wang Chongyang of the Jin Dynasty established the Quanzhen School, Taoism was basically an orthodox school. Apart from chanting scriptures and religious rituals, people could wear common clothes outside, live in temples, or live at home. Of course, there were also those who voluntarily did not marry.
Wei Huacun, the first grand master of the Shangqing School in the Jin Dynasty, known as Mrs. Wei, also got married and had children before becoming enlightened.
You use the precepts of Buddhism to restrict Taoism, isn't this a hooligan?
In reality, of course, there is no official who is so nonsense that he imposes laws that are obviously contrary to Taoist rules on others.
However, this article is obviously an outdated law.
Gao Xing waved his hands smartly: "It's none of my business! After today, I'm going to the Ministry of Civil Affairs to count money and play tricks."
The new ancestral doctor, Wo Yan, could only frown, saying that he would go to the court to revise the unreasonable laws, and at least add a note.
As for whether the imperial court will pass it, Wo Yan said that it is impossible to speculate.
The surname Wo also has several origins, and the Wo family is the oldest descendant of the Shang Dynasty.
Fan Zheng asked: "Temples and temples are all officially recognized. Then, how many privately built orchids are there in remote places, have the Temple Department, the prefecture and county counted?"
The word Zhaoti has two meanings, one refers to temples in general, such as Tangzhaoti Temple in Japan; the other refers to temples built privately by the people.
You only need to think about the data of Tang Wuzong's extermination of Buddhism, and you will have a clear concept.
At that time, more than 26 temples were demolished, 50 houses of Zhaoti and Lanruo were demolished, [-] monks and nuns were forced to return to secular life, and [-] monks were enslaved in Buddhist temples.
Even if Zhenguan's population, recruits, orchids, and the number of monks and nuns are not so large, they should not be underestimated.
Wo Yan smiled wryly.
If you really want to take care of Zhaoti and Lanruo, the pressure on the Secretary of the Temple Department will be great.
How many farmers and farmers who are half full to eat can call for private recruitment?
Not to mention the common people, at least they must be powerful, right?
Which of these people has nothing to do with it?
Even without mentioning the aristocratic family, the gathering of this force is enough to cause headaches for the imperial court.
Do you really think that high performance has never thought about management?
It's hot!
(End of this chapter)
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