Zhenguan Chang'an Xiaofangzheng
Chapter 378 Xuandu View
Chapter 378 Xuandu View
The Dunhua workshop was bustling again, and the laborers of the three workshops worked hard together, carrying beams and stones, and were very busy.
At the other end of the distillery, the rules are still the same, only Dunhua residents are allowed to come in and out, even if it is a pile of stones.
On the other side of the paper workshop, the core things are still only accessible to the residents of Dunhua. Whoever refuses to accept it can talk to Fangzheng's jujube stick.
This Fangzheng is not talking about Lu Jiasheng, but Hou Mo, Chen Yu and the others.
One of the most ruthless rules of the workshops in Dunhua Workshop is that if any workshop's people touch the bottom line, the employment of the entire workshop will be terminated, and you can play by yourself.
As for the Xiangfang and Beast Charcoal Workshop where they worked, except that the accountant was a student of Dunhuafang, they did not hide anything, and they just put it in front of everyone.
Even Gao Yue'e's elder brother became a steward of Xiangfang, and he knew the whole production and sales process like the back of his hand. Could Lizhengfang be able to draw cats like cats?
Theoretically, it is possible, and Yaxiang Fang is not a big secret. Some ordinary families still make their own Yaxiang to pay homage to their ancestors.
It is hard to say whether it can make as much money as Dunhuafang. After all, the sales of Yaxiang Workshop in Dunhuafang are directly taken over by Xuanduguan and Taizhenguanjianzhai. It is extraordinarily rich.
If it is made and sold to merchants, it will earn hard money, or where did the term "profiteer" come from?
Even so, Lu Jiasheng still abides by Fan Zheng's rules and dare not monopolize Erguan's supply of tooth incense.
You can't just take advantage of the favor of Taoist priests Chen Junian and Taoist priest Fengzhen, as this will affect the relationship between the Taoist temple and the outside world.
Always wanting to swallow all the benefits in one gulp, who will play with you in the future?
As for the animal charcoal workshop, it is even simpler. Anyone who wants to go to the East Market and West Market to collect charcoal powder can also make animal charcoal for sale.
The demand for animal charcoal in Chang'an is huge, and the output of Dunhuafang's animal charcoal workshop is only a drop in the ocean, and anyone who wants to join in will not affect Dunhuafang.
The reason why the animal charcoal workshop has not been eliminated by the Dunhua workshop is that it is convenient for the residents to use the animal charcoal for themselves, and it can accommodate some men and women.
On the contrary, the cement workshop, which was thought to be a mess, has such stable profits that Fan Zheng is amazed. Apart from following the principle of bad money driving out good money, snatching the bluestone slab market, and making it a simple drying yard, is there any other purpose?
Having benefited from the Xuandu Temple, Fan Zheng still had to be grateful. Taking advantage of the holiday, he took Fan Baili, who was tightly bound, to go to the Xuandu Temple to offer incense.
If you don't take Fan Mingqian, of course it's not suitable for young children to enter these places, don't talk about ethereal gods and the like, just say what if he pulls it?
Without Du Shengxia, there are certain taboos. It is not auspicious for a woman to try not to enter the temple during the breastfeeding and Tiankui period.
Taking Fan Baili into the Xuandu Temple, seeing the green peach leaves and small peaches hanging on the branches, Fan Baili whispered.
"Aye, when the peaches are ripe, we'll come to offer incense. I want a few peaches to go back to my brother to eat."
Fan Zheng scratched his nose lightly.
If you want to eat, just say it, and you have to bring Fan Mingqian, slick.
If Fan Mingqian wants to eat peaches, it will be next year.
"Immeasurable longevity blessing, the little layman wants to eat, but come and get it." The middle-aged Taoist priest sweeping the fallen leaves chuckled.
The peach trees in Xuandu Temple are world-famous. They were not planted until Liu Yuxi, but there were already many, and Liu Yuxi came to make up a few.
However, the peach tree in Xuandu Guan left its name in later generations, thanks to Liu Yuxi's poems.
"There are thousands of peach trees in Xuandu Temple, all of which were planted by Liu Lang after he left."
Liu Yuxi's "everything" is of course an exaggeration, so there is no need to study it carefully.
Under the guidance of Taoist priests, the father and son worshiped in the Sanqing Hall, and then donated Yiguanqian.
Giving is not only a Buddhist term, it is also used in Taoism. The "Taishangdong Xuan Ling Bao Karma Retribution Sutra" written about from the Southern and Northern Dynasties to the Sui Dynasty has "Gathering", which refers to casting spells, giving body, and giving wealth.
Buddhism and Taoism, love and kill each other, merge with each other, and influence each other. Some things can no longer be distinguished by ordinary people.
What's interesting is that what Fan Zheng came to donate, of course, was not six catties and four taels of copper coins, but a thin booklet issued by the Li family's cabinet in Longxi, with which he could withdraw a consistent amount of money.
Quality warehouse, cabinet workshop, and money bank are the names of different stages of ancient private financial institutions.
Of course, the essence of vampirism remains the same.
Interest on depositing copper coins?
If you want to eat farts, you need to collect money from the cabinet for depositing copper coins, and even more so for loaning copper coins. It is best for Shengdou Xiaomin not to come in.
However, the business of these cabinet shops is not so good.
The reason is quite speechless, because the open cabinet shops are either from major families or famous ancient temples, and the copper coins hoarded by them are enough to make up for the money shortage in the Tang Dynasty.
Why are they willing to pay extra fees for depositing copper coins? Isn’t it because they have rich backgrounds and can easily compensate even if they have something to do, instead of just saying “no money” with a slap in the face?
Speaking of it, Taoist temples are lagging behind in this respect, and they don't even have a cabinet shop.
If what Fan Zheng donated was an excerpt from Daxingshan Temple, I don't know if the Taoist priests would look wonderful after reading it.
Fan Baili was actually quite interested in the sword-wielding Lingbao Tianzun, and felt that he was extraordinarily majestic. Fortunately, Du Shengxia taught him well, so he didn't dare to point fingers.
"The Taoist protectors are here, and Xuandu sees the succulent plants."
In the dormitory, Chen Junian still simply wore a yellow robe, a crown of lotus flowers on his head, and a yellow skirt.
Fan Zheng looked at the head, slightly puzzled: "The Taoist priest has already been promoted to the master of the temple, why is he still the Dongxuan Dharma robe?"
Fan Baili imitated Fan Zheng, clasping his hands together into a fist, wrapping his left hand over his right, and intersecting his inner two fingers to form an empty fist, he said in a childish voice, "Fan Baili has surrendered to the spectator."
Chen Jinnian showed a natural smile, pushed some preserved fruits to Fan Baili, and then cooked light tea soup with Fan Zheng.
"Fan Baili, you got this name from an old Taoist."
Fan Baili grabbed a candied fruit and responded with a smile: "Thank you, Daoist, Fan Baili likes this name."
To enter the Tao is to become a monk. Although Taoism at this time does not prohibit common things such as marriage, the folks "Ye Ye, brother, brother" should try to avoid it when they wear Taoist uniforms.
Chen Junian looked at Fan Zheng: "Whether it's the master of the temple or the prison, it's just that they are responsible for the things in the temple, and it has nothing to do with whether the practice is diligent or not."
"Your family's Erlang named Mingqian, it should come from the hexagram of Qian. This hexagram is very good. Even if he can't go straight to the sky, he will be free from disease and disaster, and he will be more than successful."
Fan Zheng laughed awkwardly. If he hadn't spent a few days making up the hexagrams, he wouldn't even be able to choose a good name.
The defect of insufficient background!
"Although my Taoist school is quiet and inactive, it is dazzling in the face of the flourishing incense of Daxingshan Temple."
"Temple Master Wu Kun is also a character. The last time all the temple masters gathered in the Duke of Song's mansion, they almost suppressed the emperor. It was Wu Kun's deeds that made His Majesty laugh."
"Vulgar things are vulgar, but they are born in the world. Who can escape the vulgarity? I just don't want to spend too much money on good faith, unlike Buddhism, which is exhausted in fishing, so I ask lay Buddhists for a long-term solution."
(End of this chapter)
The Dunhua workshop was bustling again, and the laborers of the three workshops worked hard together, carrying beams and stones, and were very busy.
At the other end of the distillery, the rules are still the same, only Dunhua residents are allowed to come in and out, even if it is a pile of stones.
On the other side of the paper workshop, the core things are still only accessible to the residents of Dunhua. Whoever refuses to accept it can talk to Fangzheng's jujube stick.
This Fangzheng is not talking about Lu Jiasheng, but Hou Mo, Chen Yu and the others.
One of the most ruthless rules of the workshops in Dunhua Workshop is that if any workshop's people touch the bottom line, the employment of the entire workshop will be terminated, and you can play by yourself.
As for the Xiangfang and Beast Charcoal Workshop where they worked, except that the accountant was a student of Dunhuafang, they did not hide anything, and they just put it in front of everyone.
Even Gao Yue'e's elder brother became a steward of Xiangfang, and he knew the whole production and sales process like the back of his hand. Could Lizhengfang be able to draw cats like cats?
Theoretically, it is possible, and Yaxiang Fang is not a big secret. Some ordinary families still make their own Yaxiang to pay homage to their ancestors.
It is hard to say whether it can make as much money as Dunhuafang. After all, the sales of Yaxiang Workshop in Dunhuafang are directly taken over by Xuanduguan and Taizhenguanjianzhai. It is extraordinarily rich.
If it is made and sold to merchants, it will earn hard money, or where did the term "profiteer" come from?
Even so, Lu Jiasheng still abides by Fan Zheng's rules and dare not monopolize Erguan's supply of tooth incense.
You can't just take advantage of the favor of Taoist priests Chen Junian and Taoist priest Fengzhen, as this will affect the relationship between the Taoist temple and the outside world.
Always wanting to swallow all the benefits in one gulp, who will play with you in the future?
As for the animal charcoal workshop, it is even simpler. Anyone who wants to go to the East Market and West Market to collect charcoal powder can also make animal charcoal for sale.
The demand for animal charcoal in Chang'an is huge, and the output of Dunhuafang's animal charcoal workshop is only a drop in the ocean, and anyone who wants to join in will not affect Dunhuafang.
The reason why the animal charcoal workshop has not been eliminated by the Dunhua workshop is that it is convenient for the residents to use the animal charcoal for themselves, and it can accommodate some men and women.
On the contrary, the cement workshop, which was thought to be a mess, has such stable profits that Fan Zheng is amazed. Apart from following the principle of bad money driving out good money, snatching the bluestone slab market, and making it a simple drying yard, is there any other purpose?
Having benefited from the Xuandu Temple, Fan Zheng still had to be grateful. Taking advantage of the holiday, he took Fan Baili, who was tightly bound, to go to the Xuandu Temple to offer incense.
If you don't take Fan Mingqian, of course it's not suitable for young children to enter these places, don't talk about ethereal gods and the like, just say what if he pulls it?
Without Du Shengxia, there are certain taboos. It is not auspicious for a woman to try not to enter the temple during the breastfeeding and Tiankui period.
Taking Fan Baili into the Xuandu Temple, seeing the green peach leaves and small peaches hanging on the branches, Fan Baili whispered.
"Aye, when the peaches are ripe, we'll come to offer incense. I want a few peaches to go back to my brother to eat."
Fan Zheng scratched his nose lightly.
If you want to eat, just say it, and you have to bring Fan Mingqian, slick.
If Fan Mingqian wants to eat peaches, it will be next year.
"Immeasurable longevity blessing, the little layman wants to eat, but come and get it." The middle-aged Taoist priest sweeping the fallen leaves chuckled.
The peach trees in Xuandu Temple are world-famous. They were not planted until Liu Yuxi, but there were already many, and Liu Yuxi came to make up a few.
However, the peach tree in Xuandu Guan left its name in later generations, thanks to Liu Yuxi's poems.
"There are thousands of peach trees in Xuandu Temple, all of which were planted by Liu Lang after he left."
Liu Yuxi's "everything" is of course an exaggeration, so there is no need to study it carefully.
Under the guidance of Taoist priests, the father and son worshiped in the Sanqing Hall, and then donated Yiguanqian.
Giving is not only a Buddhist term, it is also used in Taoism. The "Taishangdong Xuan Ling Bao Karma Retribution Sutra" written about from the Southern and Northern Dynasties to the Sui Dynasty has "Gathering", which refers to casting spells, giving body, and giving wealth.
Buddhism and Taoism, love and kill each other, merge with each other, and influence each other. Some things can no longer be distinguished by ordinary people.
What's interesting is that what Fan Zheng came to donate, of course, was not six catties and four taels of copper coins, but a thin booklet issued by the Li family's cabinet in Longxi, with which he could withdraw a consistent amount of money.
Quality warehouse, cabinet workshop, and money bank are the names of different stages of ancient private financial institutions.
Of course, the essence of vampirism remains the same.
Interest on depositing copper coins?
If you want to eat farts, you need to collect money from the cabinet for depositing copper coins, and even more so for loaning copper coins. It is best for Shengdou Xiaomin not to come in.
However, the business of these cabinet shops is not so good.
The reason is quite speechless, because the open cabinet shops are either from major families or famous ancient temples, and the copper coins hoarded by them are enough to make up for the money shortage in the Tang Dynasty.
Why are they willing to pay extra fees for depositing copper coins? Isn’t it because they have rich backgrounds and can easily compensate even if they have something to do, instead of just saying “no money” with a slap in the face?
Speaking of it, Taoist temples are lagging behind in this respect, and they don't even have a cabinet shop.
If what Fan Zheng donated was an excerpt from Daxingshan Temple, I don't know if the Taoist priests would look wonderful after reading it.
Fan Baili was actually quite interested in the sword-wielding Lingbao Tianzun, and felt that he was extraordinarily majestic. Fortunately, Du Shengxia taught him well, so he didn't dare to point fingers.
"The Taoist protectors are here, and Xuandu sees the succulent plants."
In the dormitory, Chen Junian still simply wore a yellow robe, a crown of lotus flowers on his head, and a yellow skirt.
Fan Zheng looked at the head, slightly puzzled: "The Taoist priest has already been promoted to the master of the temple, why is he still the Dongxuan Dharma robe?"
Fan Baili imitated Fan Zheng, clasping his hands together into a fist, wrapping his left hand over his right, and intersecting his inner two fingers to form an empty fist, he said in a childish voice, "Fan Baili has surrendered to the spectator."
Chen Jinnian showed a natural smile, pushed some preserved fruits to Fan Baili, and then cooked light tea soup with Fan Zheng.
"Fan Baili, you got this name from an old Taoist."
Fan Baili grabbed a candied fruit and responded with a smile: "Thank you, Daoist, Fan Baili likes this name."
To enter the Tao is to become a monk. Although Taoism at this time does not prohibit common things such as marriage, the folks "Ye Ye, brother, brother" should try to avoid it when they wear Taoist uniforms.
Chen Junian looked at Fan Zheng: "Whether it's the master of the temple or the prison, it's just that they are responsible for the things in the temple, and it has nothing to do with whether the practice is diligent or not."
"Your family's Erlang named Mingqian, it should come from the hexagram of Qian. This hexagram is very good. Even if he can't go straight to the sky, he will be free from disease and disaster, and he will be more than successful."
Fan Zheng laughed awkwardly. If he hadn't spent a few days making up the hexagrams, he wouldn't even be able to choose a good name.
The defect of insufficient background!
"Although my Taoist school is quiet and inactive, it is dazzling in the face of the flourishing incense of Daxingshan Temple."
"Temple Master Wu Kun is also a character. The last time all the temple masters gathered in the Duke of Song's mansion, they almost suppressed the emperor. It was Wu Kun's deeds that made His Majesty laugh."
"Vulgar things are vulgar, but they are born in the world. Who can escape the vulgarity? I just don't want to spend too much money on good faith, unlike Buddhism, which is exhausted in fishing, so I ask lay Buddhists for a long-term solution."
(End of this chapter)
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