Zhenguan Chang'an Xiaofangzheng

Chapter 390

Ritu Ciji is only 30 years old, his cheeks have been roughened by the wind on the plateau, even if his face is often red, his cheeks are inevitably flushed, and there are faint traces of chapping on the back of his hands.

Dayangtong and Tubo have roughly the same habits, and they are both the Mon nationality with the same root and origin.

Tubo, especially in the area of ​​Sun Boru, intermarried with the Qiang people who had fled to the plateau, which led to some differences in language and customs from Dayang.

You said that Tubo belonged to the Qiang people, but you turned a blind eye to Dayangtong?

Therefore, Fan Zheng was not surprised to see Ritu Ciji with braided hair.

Da Yangtong's clothing is mostly made of cow and sheep skin, and there are also pulu made of mixed hair of the two. They are all for the purpose of keeping warm. In Chang'an, where the heat makes Li Shimin jump, it is naturally out of date.

Therefore, Ritu changed a few times into Yizhou monofilament Luo weaving clothes, and the style was still the same as that of Dayang.

According to Fan Zheng's superficial understanding, Ritu is the name of a place, and referring to a place as a surname is also a common naming rule in plateaus—otherwise, the probability of duplicate names is too high.

How many times, probably means the first day of junior high school, an unpretentious naming rule.

"The foreign minister, Ritu Ciji, was ordered by Nie Xu to present to Tian Khan the pulu woven by Concubine Xuge herself." Taking off the hat, at a 45-degree angle... bowing, Ritu Ciji made a big gift.

This is a ceremony for those who meet elders and respected people, and it is good for ordinary people to bow their heads.

There is no hada, and the clearly recorded hada is from the Yuan Dynasty.

Is Pulu woven by Concubine Xuge herself? It is the same as the so-called virgin picking tobacco leaves in some places. It is just woven to attract attention. Could it be that you have to test it yourself?
Believe it or not, someone will pull out an 80-year-old virgin for you?
"There are also highland barley wine brewed by skilled craftsmen, and glutinous rice cakes made by the most loyal subjects."

Highland barley wine existed in this era, and there are corresponding records in "Tang Huiyao" and "Cefu Yuangui". Of course, the alcohol content is not high.

Dayang Tongren feed on highland barley, milk, cattle and sheep, and dog meat, but don't eat donkeys, horses, fish, frogs, and snakes.

Dog meat was gradually banned later, probably out of emotion.

But, now it's edible!
Don't eat donkeys and horses because donkeys and horses work.

The reason for avoiding eating aquatic products is not only that the Bon religion believes that they can communicate with the underworld, but also has something to do with the way of water burial.

Of course, there are sky burials in Dayangtong, so a few places don't even eat poultry.

The name of the song and dance is Duixie, which means upper, upper, and upstream, and Xie means song and dance, which is a kind of circle dance.

In contrast, the downstream area is called Mai.

Don't think that herdsmen are very poor, not to mention that they have more than a hundred cattle and sheep, and the gold, silver and jewelry on women's clothing, the general people of the Tang Dynasty can't afford it.

This is related to the vastness of the plateau and the sparse population. The per capita resources are abundant.

"Nie Xu in your country has a long relationship."

There is one thing to say, because Li Mixia had no choice but to marry Tubo Xibuye Saimaga as Zanmeng, and alienated Zanmeng Xuge concubine, her character is still strong.

It's a pity that the good qualities that are considered by ordinary people will be fatal if they fall on a king.

Although Xibuye Saimaga left Qionglong Silver Fort and moved to Manasarovar Yumco Lake, it was only a trigger for the decisive battle between Dayangtong and Tubo.

One mountain cannot accommodate two big bugs, sooner or later there will be male and female.

The winner takes all, and the loser perishes, this is fate.

The decisive battle between old and new kings on the plateau, the flames of war from Lazi to Dade, Sangsang, Chemara, Jilong, and Lanzhuo approached the largest defense line.

The character of Tubo Dalun Qiongpo Bangse is open to question, but he fought very well. He defeated Dayang Tong's fellow Dalun Qiongbao Resangye. For a while, Tubo's prestige was greatly shaken.

Although the rest of Dayangtong has a vast area, its population is really small, and the troops that can be deployed are limited.

In addition, the Bon religion of Dayangtong was holding back, and Li Mixia was miserable.

It is not a rare phenomenon that Xin Rao is above the king, and it is not necessary to deliberately add chaos. Normal differences of opinion are uncomfortable enough in this critical moment.

Asking Datang for help is the only choice for Dayangtong.

"By the way, did the envoys from Japan and Earth come to Datang through the Khotan route?"

The [-]-mile Keliya ancient road is not easy to walk, plus it is [-] miles from Khotan to Datang, and it will take two or three months even if you try your best.

Ritu Ciji smiled wryly: "Shangguan still knows about Dayangtong. Yes, every time when arriving in Khotan from the Keriya River Valley in Ritu, several people would die every time, and the icy snow water can freeze the bones of the legs. gone."

Risk is risk, as long as you take good measures, you can still save a few people from dying.

If you are unlucky and the mountains are blocked by heavy snow, you don't know how long you can live.

Da Yangtong's gift, the most special ones are those colorful dzi beads, it is said that Xin Rao consecrated them.

"The foreign ministers came here because they wanted to ask Datang to restrain Tubo one or two for Dayang, so that Xiabang would have a chance to survive."

The idea is very good, and Datang also came up with a lot of effort, but this plateau is too unfriendly to the people of Datang!

A dzi bead the size of a thumb was sent to Fan Zheng's case, to show that Dayang agrees.

When they left after Ritu Jiji, Fan Zheng picked up the dzi beads on the table and put them among the tributes of Dayangtong.
-
In the Hall of Liangyi.

Li Shimin was lazily leaning on the big bed (chair), with a basin of misty ice cubes beside him, and two palace servants fanning round fans hard beside him;

Li Zhi sat kneeling on the desk on one side, with his back straight and straight, without even leaning on him, even though sweat was seeping from his temples, he did not slack at all, which perfectly interpreted "sitting upright".

The somewhat flustered Li Zhi was splashed with cold water by Li Yifu, only to realize that he is not the only heir of Aye!
"Self-like" understand?
If it weren't for relying on A Niang as the queen and the other party's blood from the previous dynasty, I really don't know who will win.

After beating the proud Li Zhi, he regained his humble appearance and tightened the strings in his heart all the time.

Most of the memorials reviewed will be reviewed by Aye.

Facing Fan Zheng who entered the palace to pay the order, Li Zhi became curious.

"Qizou Your Majesty, Your Highness, Silla has changed from old to new. It seems normal, but it actually means another change after more than ten years." Fan Zheng briefly stated Jin Famin's request.

Li Shimin had a smile in his eyes, watching how Li Zhi would respond.

Li Zhi hesitated for a while, then raised his head and said, "I don't understand, can Fan Qing explain it in detail?"

Fan Zheng lowered his hands: "The princes and ministers of Silla are divided into sacred bones and real bones in terms of bone quality. Among them, there are three families of Pu, Jin, and Xi who can inherit the throne. Now only King Kim Seung-man of Silla remains."

"According to this absurd bone product system, Jin Shengman is bound to be unparalleled, and the real bone's superiority is only a short time."

Li Zhi hesitated for a moment: "Why are all three families extinct?"

Fan Zheng said with a smile: "I will always intermarry within these three families. If any family has some ancestral disease, all three families will be unlucky. It is not advisable to intermarry within a small circle."

(End of this chapter)