Zhenguan Chang'an Xiaofangzheng

"Oh, there is also a copy of the "South China Classic." Chen Junian handed it to Fan Zheng.

"There is a fish in Beiming, and its name is Kun. Kun is so big, I don't know how many thousands of miles it is."

Fan Zheng recited it from mouth to mouth.

It's so good, I didn't say "one pot can't be stewed".

That's right, because the Han Dynasty enshrined Zhuangzi as the real person of Nanhua, "Zhuangzi" is also called "Nanhua Jing" and "Nanhua Zhenjing".

For future generations, the most familiar is nothing more than Zhuangzi's version of poisonous chicken soup hanging on the classroom wall: My life has a limit, but knowledge has no limit.

However, young students do not know that this out of context is exactly the opposite of the original meaning.

The last sentence is: If there is a limit, follow the limitless, it is almost over!

Plus the source "Zhuangzi·Health Master", translation: Human life is limited, but knowledge is infinite; it is dangerous to use limited life (unrestrained) to pursue unlimited knowledge!

This article on health preservation was excised to encourage studious, which is really ironic.

Chen Junnian was surprised: "Unexpectedly, the county marquis is also familiar with the "Nanhua Jing"."

Fan Zheng waved his hands and smiled: "These few sentences are too famous, and I often hear people mention them, so I'm playing tricks. I won't know any more."

This is talking about personal friendship, so there is no such official title as "my official" or "my lord".

Chen Ju smiled young, agreeing with Fan Zheng's statement.

The words "There are fish in the North Darkness" are indeed very famous, and they sound stylish when spoken out. Many young people have fallen in love with Taoist theory because of this without knowing it.

It's subtle.

"If you want to come to you to find the old way, it's not all for personal friendship, but it doesn't matter."

Chen Junian still smiled.

Fan Zheng pondered for a while: "I have the audacity to come to the door, and I really want to ask for something. I think the Taoist priests have heard about Yongzhou's rectification of Chang'an City. Although the matter only involves Nestorianism, I want to take this opportunity to sort out all sects."

"I would like to trouble the Taoist priest to tell you in private that under the rule of Yongzhou, all temples and temples thoroughly investigate illegal activities, those who are related to temples and temple properties or rely on them to commit evil, and all those who enter Taoism privately and disciples and monks are all more important than "Zhenguan Law". responsibility."

It is impossible for Yongzhou to blatantly favor a certain sect, but Fan Zheng's move is to promote Chen Junian's identity and slightly suppress the momentum of Buddhism's prosperity due to Xuanzang's return.

As for overwhelming with all his strength, Fan Zheng didn't have the ability to do so.

Historically, only emperors could completely suppress Buddhism.

If you study it more carefully, even Taoism will suffer.

Therefore, it is absolutely fine to clean up and suppress unhealthy trends and evil spirits. It is wishful thinking to want to make a big move.

After leaving Xuandu Temple, Fan Zheng looked at Xin Kedai with a smile: "Why, do you have anything to do with Taoism?"

Xin Ke put his hands down: "Although there is no benefit or harm, the lower official was seriously ill when he was young, but he was rescued by a leader."

This reason is really impeccable.

The two schools of Taoism and Buddhism, in addition to promoting their own ideas, also have their own prescriptions for curing diseases and saving people.

Nostalgia is not a bad thing, the key is not to overdo it.

Although Dunhuafang and Daxingshan Temple had a bad relationship, it was impossible for Fan to vent his anger on the entire Buddhist sect—at most, it would cause a small stumbling block.
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Some people listened to Yongzhou's greetings, some were careless, some felt that their background was deeper, and so on.

There are relatively fewer problems with Taoism, after all, there are fewer Taoist temples.

The ratio of temples to temples is one to three. Based on this alone, you don’t have many problems in Buddhism, who has more?

In Daxingshan Temple in Jingshanfang, the head of the temple, Wu Kun, with a bitter face, ordered Duvina to clean up all the disciples and monks, and cut off all gray activities—except for the cabinet workshop.

A fire broke out at the gate of the city, which affected the fish in the pond. At the gate of Daxingshan Temple, incense vendors such as Wuzan were blasted away by the monks who protected the temple, and they were not allowed to sell tooth incense without permission.

The superior's eyelids twitched.

Wu Kun's torment caused Daxingshan Temple to lose a lot of financial resources.

"Amitabha! The temple master is so cautious, is it a big deal?"

Some mages expressed dissatisfaction.

Wu Kun snorted coldly: "Careful? Hehe, isn't this the fault of you and the previous temple master? Popo left the temple, so you have to cut off his favor, are you dumbfounded?"

"In the past, the mediocre Fangzheng rose to the sky, and became a third-rank official in one fell swoop, and he happened to be the parent official of Yongzhou."

"Yesterday's cause, today's result, if you hold yourself upright, you may be able to pass the test safely, otherwise you will be in bad luck!"

"Small-minded, in vain to be a monk, a nobleman who could have helped Daxingshan Temple, but you have pushed him to the opposite Xuandu Temple, is he ashamed?"

The monks of Daxingshan Temple bowed their heads and were speechless.

Although Wu Kun's words are a bit vulgar, they hit the pain points of everyone.

There is nothing more heart-wrenching than a noble person who is pushed away from your hand.

Monks want the six faculties to be quiet, but how many of them really have no desires?
Located in the Chongyi Temple in Yanshoufang, Wannian County, the head of the temple, Hai Guang, couldn't help but sneer when he heard all kinds of rumors.

Chongyi Temple was established by Princess Changguangchang for her late husband Zhao Cijing, and it has a famous background. What are you afraid of him doing?

"Wu Kun rats, how can you be the master of a temple? The majestic Daxingshan Temple is full of rumors, and it loses the face of Buddhism."

Hai Guangke deeply remembered the hatred of "eliminating the demons in his heart" back then, so he took the opportunity to ridicule him.

Said that Hai Guang's anger has not been eliminated, and he also admitted it, after all he has not cultivated to the state of Xutuohuan.

Under one Arhat, all of us are disciples of Buddhism. Is it abnormal to have hatred?
In the north of Chang'an County, at Hongfu Temple in Xiudefang, Master Xuanzang, who was dressed in black and wrote a quick book, glanced out of the corner of his eye at the young monk serving tea, and spoke lightly.

"Kuiji, your mood is messed up."

Kui Ji really wanted to argue.

I have three carts of monks, one cart of scriptures, one cart of self-rides, and one cart of prostitutes, maids, and food. My mind is like still water. Why is there chaos?
However, chaos is chaos, and it is useless to sophistry.

"Master, Yongzhou thoroughly investigates the lawlessness of temples and temples, and wants to clean up the disciples and monks. It is very powerful, and don't be cruel..."

The reason why Kuiji was a monk of Sanche was that he did not fully agree with Xuanzang's Buddhist principles at this time, so he did not call himself a master, and was among monks and laymen.

Xuanzang did not stop: "The poor monk lives in Hongfu Temple to translate scriptures. The affairs of the temple are presided over by the superior, the temple master, and Duvina. There is absolutely no reason to presume."

"Even the Son of Heaven knows that your shaving is not private. Why panic?"

Xuanzang's words had the implication of "it has nothing to do with me", and there was a faint trace of resentment, but Kui Ji didn't hear it.

Xuanzang had been away from his hometown for many years, and wanted to return to Goushi County to visit his relatives, but the court stopped him.

Oh, in the 18th year of Zhenguan, Goushi County was included in Yanshi County.

Kui Ji put the tea bowl together, put his hands together: "Amitabha, the disciple has been taught."

In the entire Chang'an City, only the Taizhen Temple of Daodefang in Chang'an County remained indifferent.

But with Feng Zhendao here, Taizhen Temple doesn't even care about incense, so how can it be controlled by ordinary affairs?
The gate of the temple is closed, but the smoke soaring into the sky shows that Taizhen Temple is holding a scientific ceremony.

The name of the ritual is Chaozhenli Dou, commonly known as "Bai Dou".

The Big Dipper eliminates disasters and disasters, and the South Dipper prolongs life and bestows blessings, so the "Big Dipper King Blessing Sutra" and "Nandou Star Lord Prolonging Life Sutra" are eulogized.

Ordinary Taoist temples hold ritual battles for good believers in the spring and autumn. At this time, Taoist Master Fengzhen is fighting for the sick emperor.

Although they are famous monks and detached from the common world, the nature of father and daughter is difficult to judge.

Dou, rice, douguang radiant big round mirror, green dragon mahogany seven-star sword, red bird and phoenix court scissors, white tiger double-point scales, basalt canopy large ruler, seven kinds of magic tools, corresponding to the four directions.

There is an oil lamp among the dharma objects, which must stay on forever.

This is the truest emotion a daughter has for Aye. (end of this chapter)