Zhenguan Chang'an Xiaofangzheng

Chapter 669: Benchmark Zen Master

Among the two Honglu Cheng who came from the sixth rank, one of them looked familiar, and his name was even more familiar, Tian Dazhen.

Fan Zheng thought for a while before remembering this unfortunate thing.

Tian Dazhen, the former commander of Yelang in Wuzhou, was demoted and sunk due to the rebellion of Yelang's officials under his rule. Now he is lucky enough to reach the sixth rank.

I wonder how Yelang County official Ma Tou Wangzhen is doing now?
At that time, Yelang County would not have reached the point of rebellion if it had not been for the obstruction of the Maitreya believers Shanmu and others.

"Tsk, the officialdom of the Tang Dynasty is really not that big. We bumped into each other again after going round and round."

Fan Zheng threw the scabbard to Shan Xiong and said to Tian Da Zhen.

Tian DaZhen's ability is slightly weaker, but he can still keep the Honglu Temple stall running.

Tian Dazhen said with a smile: "Unexpectedly, Shangguan still cares about my humble body. Thanks to Shangguan for saving Yelang's life, I always wanted to express my gratitude, but I was afraid that Shangguan and noble people would forget things."

Fan Zheng waved his hand and smiled a little guilty.

Didn't you almost forget?
Shanxiong took the scabbard, ran out of the public room and performed a few tricks, laughing so hard that he couldn't even close his jaw.

It's not that the Tang Dynasty doesn't have good knives of this level, but it's just that people with Shan Xiong's status don't have the opportunity to touch them.

"Tangguan, Honglu Temple also has another post. The world's temples and great virtues in Kyoto will be supplemented by those who have high moral standards and are recommended by the public. I will recommend the Department of Rites and Temples."

Tian Dazhen talked about business seriously.

The overlapping duties of Honglu Temple are a bit puzzling. What happened to Dade Guan Honglu Temple? Fan Zheng is not immoral!

To put it bluntly, if you want to be a great virtuous person, you must first be screened by Honglu Temple to see if you have any bad virtues, and then it is the turn of the Ancestral Temple Department to make the selection.

When Emperor Yonghui was in the East Palace, on December 22, the 24nd year of Zhenguan, he built Ci'en Temple and Futu for Empress Wende in the Wulu Temple left and abandoned by the Sui Dynasty in Changfang, Jin (Jin).

Pagoda is Sanskrit, also translated as Pagoda. It can refer to the Buddha, Buddhism, monks, pagodas, the top of an umbrella or flag, the pagoda town, and the [-] colors formed by throwing dice. Here it specifically refers to the pagoda. .

This pagoda is the "Bad Wild Goose Pagoda" that Chang'an locals carelessly show off.

Because stone pagodas often cost a lot of money, Emperor Yonghui deliberately changed them to bricks.

This is the architectural style of the early Tang Dynasty. It should be beautiful but also economical.

Ci'en Temple ordained three hundred monks, and the place where Xuanzang translated scriptures was moved from Hongfu Temple to Ci'en Temple.

Look, if we keep adding more monks and temples, we will inevitably have troubles with the Huichang Dharma in the future.

In "Tang Huiyao", Xuanzang is recorded as Yuan Zang in this paragraph. It is unknown whether this was due to the Qing Dynasty's avoidance of taboos.

The great virtue promoted by Hongfu Temple looks a bit familiar!

Fan Zheng rubbed his eyes to make sure he saw it correctly.

Hey, after Zen Master Popo passes away, Zen Master Xuanmo can return to Chang'an City and settle in Hongfu Temple?
From this point of view, the exclusion of Buddhists in Chang'an City at that time was only aimed at Popo, a native of Tianzhu?
Alas, it seems that in any era, xenophobia is inevitable.

I have some time to catch up with Zen Master Xuan Mo. I wonder if Zen Master Xuan Mo’s tea-frying skills have improved?
"Zen Master Xuanmo is also an eminent monk who assisted Master Xuanzang in translating scriptures."

Tian Dazhen added.

Oh, everything is clear. Zen Master Xuanmo was able to return to the city because he returned to his old job of translating.

Zen Master Xuanmo must be a great virtue, Fan Zheng said.

Hey, if you accidentally take a look, Xuanzang and Xuanmo are both monks of the Xuan generation, don't they have a friendship with each other?

Turn the page to see the list recommended by Daxingshan Temple.

Fan Zheng originally thought that he might not recognize the eminent monk among them, but his unexpected name poked his eyes.Benchmark Zen Master.

This one is also coaxing. Du Shanxian, one of the three criminals in Chang'an, was ordered to try the Yongyangfang family murder case and wanted to convert the murderer to death. He plausibly claimed that he would become the judicial benchmark of the Tang Dynasty.

As a result, when his son was murdered, he immediately changed his tune and wanted to be severely punished.

Changsun Wuji proposed to send him as a monk, and Emperor Taizong gave him the title "Benchmark".

How lucky you are to be given the title of Dharma by the emperor!
It seems that Fan Zheng was also responsible for sending this benchmark Zen master to Daxingshan Temple?

In this case, in the hands of Fan Zheng, this benchmark Zen master will never be able to get the name of a great virtue.

Regardless of whether he realizes it or regrets it, Fan Zhengshi cannot slap himself.

Fan Zheng waved his hand and directly removed the name of Benchmark and replaced it with Wu Kun, the master of the temple.

In addition to the natural intimacy of Wu Kun's name, the temple master is also very methodical in his work, and he is also particularly spiritual about Hai Guang's approach to "getting rid of the demons in his heart".

When Yongzhou conducted a thorough inspection of the temples, Wu Kun asked Daxingshan Temple to voluntarily give up a lot of interests, and as a result, it lost the least among the temples.

Faced with the chaos of releasing water, and the evil quotes of "Buddha sees eighty-four thousand insects in a bowl of water", Wukun's loud "Ganges water" really showed the demeanor of an eminent monk, and it is said that he has touched Sotapanna.

Even though Fan Zheng, who is narrow-minded and can't let go of what happened at Daxingshan Temple, he has no grudges against the great monk Wu Kun.

Taoist master Chen Junian and Fan Zheng, the master of Xuandu Temple, must be recommended.

The old man's moral conduct is profound, but he is never conceited. His words and deeds make people feel like a spring breeze, and he even takes the initiative to form a good relationship with Dunhuafang.

Speaking of Fan Zheng's selfishness, Taoist priest Chen Junnian even named Fan Baili. He was close enough, so who should he choose after him?
We need to do more good things that are both public and private. It is not good to abandon the public because of the private. Fan Zheng feels that he is at a loss because of the public.

Hey, Fan is indeed a common man.

Taizhen Guanfengzhen, a Taoist priest, might not be very good at Taoism, but Fan Zheng pushed him forward.

As Taoist Priest Feng Zhen, she might not think highly of the great virtue, but Fan Zheng could not but recommend him.

It can't be said to be flattery, this is just a normal and instinctive behavior of an official. Anyone else would recommend Kun Dao, who has a respected family background and good moral character. It is understandable.

The master of Taizhen Temple realized the truth, and Fan Zheng also pushed him forward at the same time.
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Seeing the roster that Fan Zheng pushed over, Wo Hao, the doctor in the temple department, smiled and pushed out a booklet for Fan Zheng to compare.

No one dared to stop Taoist Master Feng Zhen, he was also on the list of great virtues.

Zen Master Xuanmo is not in that book, which is normal. After all, everyone has different opinions.

However, the emergence of the name of benchmark is really disgusting.

"Has the lieutenant read the list of doctors?" Fan Zheng's smile was a bit strange.

Needless to say, Fan Zheng knew who this book was from.

Xu Jingzong, the Minister of Rites and a man from Gaoyang County, has always been greedy and greedy, so it is not surprising that he would do this.

Wo Hao smiled and said: "Supervise the imperial censor Li Chao, write a letter to impeach Shangshu Xu, marry his daughter and give her to the son of General Zuo Xiaowei, the governor of Jingzhou, and the son of Geng Guogong Feng An, and collect gold and silver."

Feng Ang himself died in office in the 20th year of Zhenguan.

It is said that in addition to his legendary life that is worthy of praise, Feng An's prosperous Miao descendants are also jaw-dropping - thirty sons.

Li Chao is inconspicuous, but behind him is Sun Wuji, the Taiwei and Duke of Zhao, who is truly the head of the hundred officials.

Nacai, Naji, and Nazheng were all encouraged in the Tang Dynasty. Even if it was high, there was a limit. Was Xu Jingzong greedy? He naturally ran into it. (End of chapter)

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