Overshadowing the sky Li Xiaoman: My old lady became a queen with left-handed ways

"This is Hualong?"

According to the description in "Ziyang Secret Code", the realm of transforming a dragon is divided into nine changes, training the spine: from the tail vertebrae to the cervical vertebrae, so that each section is like a pillar of the sky, as firm as a rock, and the spine appears when the secret realm is complete. To transform a dragon, ordinary monks can be regarded as a small success after they have cultivated to this secret realm.

But what is the situation now?
The 365 seas of wheels are connected to the body through the sky pillar, and the explosive force of a punch is no less than [-] million catties...

The quasi-di's physical body is nothing more than that, right?
Knowing that such a physical body may appear in the ancient "Perfect World" may still be possible!
But now that he has practiced the method of shrouding the sky, as early as the end of the immortal and chaotic ancient times that Shi Hao lived in, the environment of the world has undergone tremendous changes, and the laws of the world that were originally tending to be complete are already dilapidated.

In order to set foot on the road of immortality again, the monks in the post-desolate ancient times had to abandon the original practice rules of the immortal and chaotic ancient times, and practice the human body secret realm method handed down by Shi Hao.

The level realm of this cultivation method is very different from the level realm of the chaotic ancient times.

After the fourth-level secret realm, there is the dragon transformation secret realm. The so-called dragon transformation is actually the practice of the spine.

There are nine joints from the tail vertebra to the cervical spine. After cultivating these nine joints to Dzogchen, the spine will appear as a dragon. At this time, the owner of the spine will gain endless power, and a slight movement can even collapse the void.

A monk who can reach the Dragon Transformation Secret Realm is no longer an ordinary monk. After all, a monk who has reached this level will generally have a lifespan of 1000 years.

A dragon has nine sons, nine sons do not become a dragon, and only when nine and nine return to one is a real dragon born.

Moreover, there is still a big difference between dragon and dragon directly, Jiaolong, Yinglong, Zhulong, Zulong...

The strongest is the Zulong, and no one has ever heard of it in this big world that shrouds the sky.

The first transformation of the dragon, prison cow: Prison cow is the eldest of the nine sons of the dragon. He loves music all his life. He often squats on the head of the piano to enjoy the music of plucked strings. Therefore, his portrait is engraved on the head of the piano. This decoration It has been used all the time, and some valuable huqin heads are still engraved with the image of a dragon head, which is called "dragon head huqin".

The second transformation of the dragon, Yazi: Yazi is the second child, aggressive and fond of killing all his life, the knife ring, knife handle, and dragon swallowing mouth are his portraits. After these weapons are decorated with the image of the dragon, they add even more frightening power , not only decorated on the weapons of famous generals on the battlefield, but also used in a large number on the weapons of guards of honor and palace guards, so that they appear more majestic and solemn.

The third change of Hualong, mocking wind: mocking wind is the third child, shaped like a beast, with a life of danger and hope. The beasts on the corners of the temple are its portraits. The leader is an "immortal" riding a bird, followed by dragons, phoenixes, lions, celestial horses, seahorses, 狻猊, Yayu, Xiezhi, bullfighting and Xingshi. There is a strict hierarchy for their placement, and only BJ The Hall of Supreme Harmony in the Forbidden City has all ten items, and the number of secondary halls should be reduced accordingly.The mocking wind not only symbolizes auspiciousness, beauty and majesty, but also has the meaning of deterring demons and eliminating disasters.The placement of the mocking wind makes the shape of the whole palace both strict and varied, achieving the harmony of solemnity and vividness, the unity of grandeur and exquisiteness, and it adds a layer of mystery to the towering hall.

The fourth change of transforming the dragon, Pulao: Pulao ranks fourth. It looks like a twisted dragon. However, he has always been afraid of huge whales. When the whale attacks, it roars loudly in fright. People report that it has the characteristics of "good singing" and that "every bell wants to ring loudly", that is, it casts Pu Lao as a bell. , and made the wooden pestle for ringing the bell into the shape of a whale.When the bell is rung, let the whale hit the Pulao again and again, making it "ring into the sky" and "singing alone and far away".

The fifth transformation of the dragon, 狻猊: 狻猊 ranks fifth. It looks like a lion.According to legend, the suanni decorated on this kind of Buddha seat was introduced into China by the Indians in the Han Dynasty with Buddhism. By the Southern and Northern Dynasties, it had been widely used in Chinese Buddhist art. This shape was created by Chinese folk artists, making it unique. The traditional Chinese style later became the fifth son of the dragon, and it is mostly placed in front of statues of Buddhas and Bodhisattvas sitting in lotus or cross-legged.During the Ming and Qing Dynasties, the dragon-shaped ornament in the middle of the collar of the stone lion or copper lion's neck is also the image of suanni, which makes the traditional Chinese door lion guarding the gate more open and mighty.

The sixth change of Hualong, Baxia: Baxia is the sixth child, also known as Bixi, shaped like a turtle, good at carrying heavy loads throughout his life, and has infinite strength. The turtle body under the stele is his portrait.Legend has it that in ancient times Baxia often carried three mountains and five mountains on his back to make waves in rivers, lakes and seas.Later, Dayu subdued it when he was controlling the water. It obeyed Dayu's command, pushed mountains and dug ditches, dredged the river, and made contributions to water control.When the flood was subdued, Dayu worried that Baxia would run wild again, so he moved to a huge stone tablet piercing the sky.Tyrants and turtles are very similar, but there are differences when you look closely. Tyrants have a row of teeth, but turtles do not. Tyrants and turtles also have differences in the number and shape of the carapace.Baxia, also known as stone turtle, is a symbol of longevity and auspiciousness.It always struggles to move forward with its head held high, its four feet are desperately propped up, and it struggles to move forward, but it can't move.The pedestals of some prominent stone steles in our country are all carried by Baxia, which can be seen in the forest of steles and some historic sites.

The seventh transformation of the dragon, Bi An: Bi An is the seventh child, also known as Charter, who looks like a tiger. He was fond of litigation in his life, but powerful. The tiger head-shaped decoration on the upper part of the prison gate is his portrait.Legend has it that Bi An is not only eager for public justice, speaks out for justice, but also can distinguish right from wrong, and make decisions impartially. In addition, its image is majestic and majestic. Apart from adorning the prison gate, it also prostrates on both sides of the hall of the government office.Whenever the chief executive of the yamen sits in the hall, the chief executive's badge and the upper end of the quiet and avoiding badge have its image.

The eighth transformation of Hualong, Negative: Negative ranks eighth, shaped like a dragon, good at writing in his life, Wenlong on both sides of the stele is his portrait.Steles in our country have a long history and rich content. Some are simple in shape, smooth and bright, and can be used as a guide to others. Some are exquisitely carved, with beautiful characters and vivid brushstrokes. It is said to be unique through the ages.And Luo Xi is very fond of this kind of inscriptions shining with artistic brilliance, and he is willing to turn them into patterned dragons to set off these literary treasures handed down from generation to generation, and to decorate the stele seat more elegantly and beautifully.They are coiled around each other, seeming to be wriggling slowly, and matching with the tyrants of the base makes it even more spectacular.

The ninth transformation of the dragon, Chi kiss: Chi kiss is the old nine, also known as Chiwei, Chi kiss, etc., a dragon-shaped spine-swallowing beast with a wide mouth and a thick mouth, and it is easy to swallow in its life. The curly-tailed dragon heads at both ends of the temple ridge are its portraits. "Taiping Yulan" has the following description: "Tang Hui Yaomu, after the Han Xiang Liang Dian disaster, Yue Wu said, 'There are fish in the sea, tails are like owls, and the waves are raining', so I made the image on the tail, to hate the fire. . ” The “witch” mentioned in the article refers to alchemists and others, and the “yuqiu” is the predecessor of Chiwen.Chi kiss is water-based, and it is used as a ward off evil to avoid fire. Its prototype may be a deep-sea whale.

The Nine Transformations correspond to the nine vertebrae of the human body, and they were also evolved by the Huangtian Emperor Shi Hao according to the direction of his own supreme bone evolution supernatural power...

Every person in the stage of transforming into a dragon has to refine a kind of supernatural power for every transformation. What kind of dragon he can become in the end depends on the connection and fit between the supernatural powers he fuses...