Overshadowing the sky Li Xiaoman: My old lady became a queen with left-handed ways

Chapter 98
Li Xiaoman put the hexagram behind him, and started to rethink logic from the material itself.

The main organs in the human body are divided into two categories: viscera and fu-organs. The viscera include five organs including the heart, liver, spleen, lung, and kidney, which are commonly known as the five zang-organs. Since there are five zang-organs, there must be six fu-organs. It refers to the six organs of the gallbladder, stomach, large intestine, small intestine, bladder, and triple burner.

The stomach grinds the food through movement, so that the food is fully mixed with the gastric juice, and is used to digest the food. If there is a problem in the stomach, people are prone to loss of appetite, nausea and vomiting, and affect other organs of the body.

The small intestine is the main place for food absorption. The digestion process of food is basically completed in the small intestine, and most of the digested nutrients are absorbed in the small intestine. Therefore, the small intestine is the most important part of digestion and absorption.

The large intestine absorbs the water in the food residue, and then forms the residue into feces to be excreted. The large intestine is an important part of the human digestive system. If the large intestine is unwell, it will easily lead to constipation or dysentery.

The main function of the gallbladder is to store and excrete bile, and participate in the digestion of food. Our stomach is connected to the gallbladder, and the proper work of the stomach is determined by the gallbladder.

The bladder stores urine. Our bladder determines the function of our urination, and excretes excess water from the body. If our bladder is inflamed, it will cause edema and frequent urination.

Sanjiao can promote the circulation of qi, blood and body fluids, so that all organs can fully exert their functions.Therefore, the disease of Sanjiao will affect the health of various organs.

Their common physiological function is "transfer", and their physiological characteristics are "diarrhea without hiding", "full but not full".

Food and drink enter the stomach through the esophagus, pass down to the small intestine after the stomach is decomposed, and then clear and secrete the turbidity through the small intestine. Viscera and meridians are needed for life activities; the turbidity (dross) is released to the large intestine, which is conducted by the large intestine to form stool and excreted from the body; while waste liquid is qi-gasified by the kidney to form urine, which penetrates into the bladder and is excreted from the body.

In the process of digestion, absorption and excretion, food must pass through the seven main points of the digestive tract, namely "Qichong gate", which means the seven main portals, "the lips are the flying gate, the teeth are the household gate, the epiglottis is the suction gate, the stomach It is the cardia, the lower mouth of Taicang is the pylorus, the large and small intestines will be the appendix, and the lower pole is the door of the soul, so it is called the Qichong gate" ("Nan Jing 44 Difficulties").

If the human body is compared to a country, then the heart is as important as the monarch, and the human spiritual consciousness and thinking activities are all dominated by the heart.The lungs are like the prime minister who assists the monarch, governing and regulating the movement of Qi and blood in the whole body.

The liver is like a brave general, in charge of thinking and strategy.Gallbladder is like an upright judge, with the ability to make judgments.Tanzhong is like a close minister of the monarch, conveying joy and emotion.

The spleen and stomach symbolize the officials who manage the granary, and the nutrients (five flavors) of the human body are transported outward from here.The large intestine symbolizes the officials in charge of transportation, through which the dross of food is conducted, turned into feces, and excreted from the body.

The small intestine symbolizes the official who receives the goods. The decomposed food from the stomach is distinguished from the turbidity, the water seeps into the bladder for storage, and the dross is passed to the large intestine for "transformation". The essence is absorbed by itself and transported to the whole body. , Ministry of Nutrition.The kidney symbolizes a powerful official and is in charge of skills.

The Sanjiao symbolizes the officials who dredge the ditches and are in charge of the circulation of water in the body.The bladder symbolizes the officials in charge of the reservoir, and the water from the triple burner flows back here, where it turns into urine and is excreted from the body.

The operation of the six internal organs is the basis for maintaining the body's own consumption, refining and transforming qi, and refining qi to transform gods in the process of cultivating the realm!

Traditional Chinese medicine believes that people have emotional changes such as joy, anger, worry, thought, sadness, fear, and shock, also known as the "seven emotions".

Excessive agitation of these seven emotions may lead to imbalance of yin and yang, deficiency of qi and blood, and various diseases, so they should be properly controlled.If it is not handled properly, such as great joy and sorrow, excessive panic, etc., it will cause imbalance of yin and yang, and deficiency of qi and blood, so that this kind of mental disorder will evolve into the body, forming various diseases.

"Lu Shi Chunqiu" first puts forward the concept of the six desires: "The so-called whole life, the six desires are all suitable."

The philosopher Gao You commented on this: "The six desires are life, death, ears, eyes, mouth, and nose." It can be seen that the six desires generally refer to human physiological needs or desires.

Human beings want to survive, fear death, and live with gusto and vibrancy. Therefore, the mouth needs to eat, the tongue needs to taste, the eyes need to see, the ears need to hear, and the nose needs to smell.

Later, some people summarized this as the six desires of "seeing desire, hearing desire, smell desire, taste desire, touch desire, and desire".

The seven emotions cause disease and damage internal organs, mainly affecting the qi mechanism of the viscera, causing the qi mechanism of the viscera to rise and fall abnormally, and the flow of qi and blood to be disordered.Different modal stimuli have different effects on the Qi mechanism.

Anger causes qi to rise, which means that excessive anger can cause liver qi to rush upwards, and blood will follow the qi and go up.Clinically, it can be seen that qi is reversed, the face is red and eyes are red, or hematemesis, and even fainting and falling down.

Joy leads to slowing down of Qi, including the two aspects of relieving tension and slackening the mind.Under normal circumstances, joy can relieve tension, make the camp and health smooth, and the mood is comfortable.

Sadness leads to the disappearance of qi, which refers to excessive sorrow and worry, which can make the lung qi depressed, the will down, and the lung qi is exhausted.

Fear causes qi to descend, which refers to excessive fear, which can cause kidney qi to become unstable and qi to be released downward, which can be seen clinically as incontinence of feces and feces;

Shock leads to confusion, which refers to being suddenly frightened, so that the heart has nothing to rely on, the mind has nowhere to return, the thoughts are uncertain, and panic is lost.

Thinking leads to stagnation of qi, which refers to excessive thinking and mind-straining, which hurts the mind and damages the spleen, which can lead to stagnation of qi.

But it cleverly corresponds to the six internal organs, and it seems that a layer of window paper appears in an instant. The connection between the seven emotions and six desires and the six internal organs makes Li Xiaoman secretly make a decision.

Since the five internal organs are relative to the Five Elements Palace, if there is Tao, there will be demons. As the saying goes, the Tao is one foot taller and the devil is ten feet taller.

Isn't the seven emotions and six desires demons?

Anyway, my body is full of endless demonic nature that has long been suppressed, so I just don't do anything, and use the six internal organs as the basis to open up the secret realm of the Six Demon Palace.

As the saying goes, when there is yin, there is yang, and when there is light, there is darkness!

In this world, it is estimated that such a Palace of the Five Elements corresponds to the Palace of the Six Fu-organs. The Dao and the demons are mutually restrained. grow.

Eat and drink well, maybe one day, Li Xiaoman can easily become extremely powerful by eating, drinking and drinking, and truly achieve physical invincibility...

(End of this chapter)