Emperor Kangxi sent me to marry

Chapter 23 Elopement
Buddhists say that all beings are equal.

In front of the incense table, a man and a woman, an old man and a young man, a royal princess, and a foreigner can sit opposite each other on the futon and run away like an Arabian Nights.

"Uncle, what exactly does Dobu want to do? Could it be that the reason he entered Nanyuan in the fourth year of junior high school is to..."

Master Luo Sangdanbei Jianzan laughed loudly, and quickly waved his hands to stop Hai Feng.

"Dobu is your husband, don't you know him yet? How could he be so reckless. As soon as he was reborn, he began to think about how to stay together with you as soon as possible. I happened to be going to Beijing, so I took him with me."

"You, you don't think Dobb is crazy, or..."

"Sigege, I'm a monk. I've always read "Prince Ruiying's Sutra."

Hai Feng had also read many Buddhist scriptures in her previous life in order to win over the Queen Mother to protect herself, so she naturally knew the story.

Sakyamuni's previous life was a good and wise boy, who was ordered by his master to go down the mountain to meet the ancient Buddha.He wanted to present it with flowers, but he couldn't buy one.The flower girl Qu Yi fell in love with him, so she sold him five green lotuses and asked him to present two for her.

"May my offspring always be a king's wife, so ugly that I won't be separated from each other. Now I am a weak girl, and I can't make it. Please send two flowers to the Buddha."

Of the seven green lotuses, five turned into the seat of the ancient Buddha who burned the lamp, and two turned into sleeves.

In the next life, Qu Yi became the wife of Siddhartha, the reincarnated prince of Shanhui.

This is the allusion of the idiom "borrowing flowers to offer Buddha".

"The ancient burning lamp Buddha is the Buddha in charge of the past. In order to protect the herdsmen of the Tuxietuhan tribe, Duobu died under the gunfire of Galdan wrapped in horse leather. Sacrifice the ego, he has immeasurable merit. He said that before he died, Clenching the Jade Buddha on your chest and praying to the sky, I only hope to be married to you for life after life. Perhaps, when the karma comes, it will be convenient for you two to meet again here."

As a modern person and a teacher, Haifeng firmly believes in materialism and atheism, and has never participated in religious activities. For time travel, no matter last time or this time, she thinks it is just a phenomenon that science cannot explain for the time being.

But she knew that the Mongols had great respect for gods and Buddhas, so she remained polite and did not refute.

"Then, what exactly do you and Dobb plan to do?"

"I'm not sure, but it's worth a try. First of all, Dobu has proposed marriage to Emperor Kangxi to marry you through Prince Gong. Now Emperor Kangxi is looking forward to forming an alliance with Tuxietu Khan, and maybe he will agree. But just in case Can’t come down? So he thought of another way yesterday.”

"any solution?"

"Based on this haunted rumor, you pretend to be insane first, then I went to the Qingcheng Palace and told Emperor Kangxi that you must follow me to Tibet and practice Buddhism for a period of time in order to save your life. Let's watch The emperor's attitude, if after a year or two, he doesn't care much about you, I will try to report to him that you have achieved a positive result and have left your body. Dobu will arrange a false identity for you, and he Get married."

Hai Feng quickly considered the feasibility of this plan.

Not bad, as my uncle said, not safe, but worth trying.

How important the Tuxietu Khan tribe is to Kangxi at this moment, and the deep guilt he feels for Princess Jianning, these reborn Haifeng are very clear.

It's just a daughter who has no teeth, and he will most likely let it go.

Ji Lan's gentle smiling eyes slowly appeared in front of Hai Feng's eyes.

If she really left, I'm afraid she won't be able to meet her mother again in this life.

"Uncle, I, am I, can't take mother with me?"

Master Luosangtenbei Gyaltsan and his grandnephew also repeatedly discussed this joint and found it even more difficult.

"I just entered the small Buddhist hall, and Guo Guiren's nurse rushed in eagerly and begged me to save you. If I hadn't seen her, maybe I could do it."

Hai Feng understands the tricky point here.

Uncle is over fifty years old, more than enough to be her grandfather, the emperor may believe in practice; but mother is only about 30 years old, and she was born extremely beautiful.If the uncle wants to take the mother and daughter away at the same time, the emperor, as a man, will definitely feel that the uncle is just for sex, using the name of Buddhism to satisfy his selfish desires.

In Tibetan Buddhism, there are many sects that do not prohibit secular marriage; although the uncle's sect prohibits marriage, as long as you switch to another sect or return to the secular world, it doesn't matter.

The uncle who seems to be calm and calm is actually very ambitious.

The current Mongolian society is a dual structure ruled by monks and laymen.

The noble princes are responsible for the livelihood and security of the herdsmen, collect taxes, and control all aspects condescendingly;

Monks and lamas preached and preached scriptures, opened temples to preach, and persuaded many people to accumulate good fortune in order to seek blessings in the next life.

One controls life and the other controls death, firmly controlling the masses.

And these two ropes have to be in one place in the end.

The sons of aristocratic rulers usually either stayed at home to inherit the title, or became lamas.

Galdan was originally practicing Buddhism and planned to become the No.1 religion in Mongolia.

Both he and Master Luosangtenbei Gyaltsan were born as princes, under the same teacher, and they have competed fiercely for many years.

Although due to the civil strife in the Junggar tribe, Galdan returned to vulgarity and went back to be a profuse sweat, but he never gave up the second rope.

It is his goal to be the first leader of monasticism and secularism in Mongolia.

The uncle practiced cultivation since he was a child, even if it was just for the Tuxietu Khan tribe not to be restrained by Galdan, he would not easily give in and bow his head.

At such a critical moment, if Kangxi misunderstood that he was short-sighted and greedy for beauty, it would not be a good thing for the whole situation in Mobei.

Haifeng didn't want to force others to make things difficult for him, and he didn't want to subvert the safety of tens of thousands of Tuxietu Khan people for the sake of personal happiness.

She has also lived there for several years and has already developed feelings for her.

But mother...

How could she leave her mother behind?
"Uncle, you, let me think about it again."

"Alright. At this time tomorrow, I will come again."

"See you tomorrow."

Hai Feng was so exhausted that he didn't even have the energy to perform the salute, so he staggered and pushed open the door of the Buddhist hall, taking a deep breath of the fresh air outside.

It's almost noon, the golden light is pouring down, and the heat wave is aggressive.

"Four Ge Ge Wan An."

Hearing the uniform greetings from the maids and eunuchs outside, Hai Feng felt a little noisy for no reason.

After all, she was top-heavy, with an empty stomach, and it was difficult for her to stand still.

Zhang Shun, the eunuch of the Qianqing Palace, came to the Compassionate Ning Palace by order, and has been waiting for news with trepidation.Seeing Si Gege walking out in a daze, his heart was also pulled together, and he rushed to her to inquire.

"Si Gege, I dare to ask, what is the situation of the honored guests inside?"

ah?situation?

It looks like someone ran over me on the temple with a truck, and you're still asking me what's going on?

"It's okay. He's fine. I, I have something to do. I want to rest, I want to eat, I want to see my Ernie, I..."

Immediately afterwards, her eyes went dark and she lost consciousness.

(End of this chapter)