Son-in-law of Chenglong

Chapter 296 Great Treasure Tathagata Sutra, Ruyi Treasure Building in Ten Directions

Inside these two clusters of Buddha light, there is a piece of Dharma and a Dharma treasure in each.

Wang Chong's Buddha light contained a "Great Treasure Tathagata Sutra" inside, and the corresponding magic weapon was the Ten Directions Ruyi Treasure Banner!

Zhu Ying's Buddha light contains a "Vajra Dragon Power Buddha Volume of Eight Parts", and the corresponding magic weapon is the Golden Body of the Sea of ​​Suffering!

Wang Chong learned the beauty of the Great Treasure Tathagata Sutra after practicing his mana a little bit, and he was a little surprised.

To put it in the most refined and simple way: This is the Buddhist version of the first volume of the Tianyao Ancient Sutra.

The first volume of the Tianyao Ancient Sutra can condense 36 kinds of innate spiritual treasures, and the Great Treasure Tathagata Sutra can condense 36 kinds of Buddhist treasures, but the shape is different, but the essence is the same.

Western Buddhism started a little late, the treasure of chaos, and the innate spirit treasure are numerous in the world, so Buddhism has almost no treasures, none of the treasure of chaos, and only a handful of innate spirit treasures, so Buddhist disciples often temper their bodies, cultivate Spells are not superior to magic weapons.

It wasn't until the Buddha was born that many ways of offering sacrifices to magic weapons were created, which were different from Taoism.

Wang Chong is [-]% sure, the Buddha must have seen the first volume of the ancient demon scriptures, if not, he would never have created such a similar exercise.

It's just that, compared to the first volume of the genuine Tianyao Ancient Sutra, the Great Treasure Tathagata Sutra has an extra tactic called: Chaos Heart Sutra.

This sutra is a way to refine the treasure of chaos out of nothing, but in the last sentence, it is also marked that if you don't get the real treasure of chaos, you can't practice this sutra.

Wang Chong has the foundation of the Vajra Heavenly Dragon Meditation and the Six Gods Jue. He practiced the Great Treasure Tathagata Sutra, from the first to the eighteenth heavenly circle without any obstacles. He cultivated to the eighteenth heavenly circle in one breath.

Now that Wang Chong has cultivated the highest Taoism, and even the Zhuxian Sword Art, he has reached 35 Zhoutian mana.

Followed by Qier Formation and Sky Demon Avatar, which has reached 33 Zhoutian mana.

The third is Dutian Liehuo Dafa and Dari Real Body, which also have 28 Zhoutian mana.

With such a strong foundation, Wang Chong did not stagnate at the 19th celestial circle, but broke through to the 36th celestial circle in an instant. Behind him, like a peacock spreading its tail, the phantoms of [-] spirit treasures emerged one by one, each one different, Surrounded by the Buddha's light, all treasures are stored, and a dharma realm has evolved.

Among them, six magic treasures are transformed by the six dharma forms refined by the Liushen Jue, namely: Vajra and Heavenly Dragon Zen Staff, Immovable Lion Zun Armor, Five-Color Peacock Fan, Thousand Poisonous Dragon King Sword, and Great Sun Fire Crow Pot.

The Six Gods Jue can be regarded as a link between the past and the future in Buddhist exercises. It can be practiced alone. For example, the Lion King Bodhisattva can use one of the Jue to cultivate into the realm of a great Bodhisattva.

Skills can be transformed freely without lag.

There is another Dharma treasure, which is the wish-fulfilling jeweled banner of the ten directions. It hides the majesty of the head of all spiritual treasures. It lives in the middle of the Dharma Realm of the Ten Thousand Treasures Buddha Store and suppresses this Dharma Realm.

If Wang Chong continued to practice, he could still make breakthroughs, but it would take more than a few years. He did not continue to practice, but he broke through and saw Zhu Ying's body surrounded by dharma. .

Wang Chong's Taoism is profound, the two things bestowed by the Buddha are mainly the volume of Buddhist scriptures, and the Ten Directions Ruyi Banner just saved him hundreds of years of practice.

The two things bestowed on Zhu Ying, the "Eight Parts Vajra Dragon Force Buddha Scroll" are excellent, but it is very difficult to practice, and it is impossible for Zhu Ying to cultivate profound skills in a single leap.

The main one is the six-foot-long golden body of the sea of ​​bitterness.

This object is the reliance of Buddhism to cross the sea of ​​suffering, guarding Wushuang, and it is a sacrificial and refined Dharma image. After refining, it can be used immediately, just like the three magic powers given to Wang Chong by the Heavenly Venerable.

It's just that the golden body of Zhangliu Sea of ​​​​Bitterness is a treasure gathered by countless monks, Vajras, Arhats, and even Bodhisattvas from the Western Buddhist kingdoms. It can be used indefinitely.

Tianzun is just three magic powers, which are temporarily suitable for the occasion.

Seeing Wang Chong wake up, Zhu Ying smiled and said, "Where did you get such a statue?"

Wang Chong smiled and said: "Not only is it a Dharma appearance, I also asked for the role of Vajra Haili Bodhisattva for you, and I also asked for the role of Vajra Guru for my son."

Zhu Ying had already eaten, and said in surprise: "The role of a Bodhisattva is a second-rank immortal role, how can you get it?"

Wang Chong shook his head and said, "This matter can't be discussed. In a few days, there will be a talisman issued by the Heavenly Court, so it should be finalized."

Although Zhu Ying knew her husband's ability, she still couldn't believe it.

After a few days, there was indeed a talisman edict, not only for Wang Chong's family, but also for Zhu Hong's. Wang Chong reported it, but the Great Heavenly Venerable did not refute it, and agreed.

Now in the Beitian Dangmo Marshal's Mansion in Lushan, there are already three of the ten spirit officials, and seven of the 36 generals. This is because Wang Chong has not been around for many years, so he has not promoted too many cronies.

Zhu Ying flipped through the talisman repeatedly, and couldn't help but said, "Isn't your husband a marshal? Why do you have the role of Buddha? The role of Buddha is different from the official role of heaven, and it needs to be recognized by the Western Buddhist kingdom. How did you buy it?" coming?"

Wang Chong didn't explain. He laughed and said, "From now on, if our family wants to go to the Pantao Conference in Heaven, we can go to the banquet. If we want to go to the Longhua Conference in the Western Buddhist Kingdom, we will also have honorable positions, so it's cheap."

Zhu Ying chuckled, and said, "It's the Buddha Bodhisattva, and the Vajra Masters make up a family. It sounds like they don't want to be serious about Buddhism."

Wang Chong was talking with Zhu Ying when someone suddenly reported that envoy Wang Xing had brought his whole family over.

Wang Chong didn't expect that his father would come over suddenly and hurriedly took Zhu Ying out to greet him.

The envoy of Wang Xing was brought down to the mortal world by Wang Chong, and escaped the chaos of the heavenly court. He brought his old wife and beautiful concubine with him in Wanhua Mountain, and lived a happy life.

Although Wang Chong has been missing for hundreds of years, he is not worried, instead he often advises his old wife not to worry about the gods.

It's just that Wang Chong's mother really missed her son, and when she heard that Wang Chong was back, she urged her husband to come and visit.

Wang Xingshi also used a magic weapon, turned into a big boat, walked the Jing River, entered the Yellow River, circled the East China Sea, entered the Yangtze River, and arrived at Poyang Lake.

He often came to visit his grandson, so Yacha, the patrolling lake of Poyang Lake, knew Wang Xingshi's family and reported it immediately.

Wang Chong set off from Lushan Mountain on a cloud, and within a short while, he arrived on Poyang Lake. He saw his old father lying on the boat, and two aunts beside him were feeding him fruits, so he was very happy.

This kind of delicacy was invented by Wang Xingshi himself. The fresh fruit is peeled and cored, washed and cut into pieces. It is poured with fresh overseas coconut milk and crushed ice cubes. It tastes very refreshing.

Wang Chong couldn't help but smiled slightly, and said: "I haven't seen my father for a long time, but I see my father's faint demeanor and a strong body, so I am very pleased."

Wang Xingshi smiled and said: "Your mother is very strict, and she hasn't accomplished anything for hundreds of years. I'm ashamed to say it."

　first change

　　
　
(End of this chapter)