Son-in-law of Chenglong

Chapter 301 Receiving Tathagata First, Zhunti Tathagata Second, Duobao Tathagata Third
Wang Chong had never walked past Ramashna's camp, so he really didn't know that this guy was also a master at playing the real fire of the sun.

At the bottom of Poyang Lake, he flew out the wind and fire plantain fan in a hurry. This plantain fan expanded to thousands of miles in an instant, covering the entire Poyang Lake. No matter how many real sun fires Ramosna emitted, they were all swallowed up by this treasure. , There is not a trace left, and the coolness on Poyang Lake has returned.

Ramashna is the Lord of the Sun God, and the sun in the chaos on the other side is his private property. When he came to this place of chaos, he brought the sun here regardless of the life and death of the creatures in that side of chaos. At this time, he commanded the gods and demons under his command , set up a large formation, and let out the sun, thinking that in an instant, the water in Poyang Lake would be boiled dry, and all the fish, shrimps, and aquarium monster soldiers in the lake would be burned to death.

Who would have expected that Wang Chong would still have the treasure of Fenghuo Banana Fan?

This treasure has [-] kinds of strange winds and [-] kinds of real fire. It is the most fearless of real fire. It swallows as much real fire as it comes. No consumption.

Ramoshna was very surprised, and secretly shouted: "What kind of magic weapon is this that can swallow my Great Sun Fire? This treasure is mysterious, and it should be mine."

He took the golden bow of the sun and the arrow of the sun god, stretched the bow and put an arrow on the plantain fan, and it was just an arrow.

Wang Chong was at the bottom of Poyang Lake. Seeing this scene, he hurriedly threw Vajra Zhuo away, and Bai Sensen circled around for a while, and immediately put away the Great Sun Arrow.

Wang Chong grabbed the Great Sun Arrow and shouted, "Good baby, it belongs to me."

He activated the Dutian Liehuo Dafa, the real body of the Great Sun, and within half a day's work, he sacrificed the arrow of the Great Sun God.

Ramashna shot an arrow, and seeing that his accompanying spirit treasure was collected in a circle, he felt very sorry, and refused to shoot a second arrow.

His Sun Golden Bow and Sun God Arrow have infinite mysteries, especially there are only twelve Sun God Arrows in total, if one is missing, there is no one.

Ramashna was not willing to part with it, and lost one or two of them. Originally, after the Great Sun Arrow was shot and killed the enemy, it would automatically fly back, but this treasure was taken away by Wang Chong, and it was sacrificed, so naturally it would never return. Not coming.

Ramosna was depressed, and still asked his subordinates to stir up the real fire of the sun to burn Poyang Lake, and then returned to the camp to drink a dull wine.

Seeing this, the three Motian kings all thought to themselves: "Tomorrow we will fight against the enemy, we must kill Wang Chong, and get back the Sun God Arrow for Ramoshna."

Although Wang Chong saw two big suns parallel to the sky, one hung high and the other was close to it, the big sun close to Poyang Lake spewed out poisonous flames, and seemed to want to burn the whole world, which was also very strange. He secretly said: " Could it be that this thing is really a great day?"

He didn't dare to use the vajra to collect it, for fear that if the great sun was harvested, the people in this world would be devastated, and he didn't know what happened to the two great suns in the sky, so he told Zhu Ying, "You stay here and I will ask. The origin of the second big day."

As soon as Wang Chong left Poyang Lake, he saw an old Taoist priest drifting towards him. He saw Wang Chong and said, "The second group of great suns is a chaotic thing in the other side. Although the diamond can be collected, there is nowhere to put it. You can come with me."

Seeing that he didn't know this Taoist, Wang Chong asked, "Who are you, begging for something from me?"

The Taoist said with a smile: "Buddhas of the West, the first is to receive the Tathagata, the second is the Tathagata, and the third is the Tathagata. I am the Tathagata."

Wang Chong was slightly surprised, and suddenly said: "Duobao is the Buddha?"

Taoist Zhunti said, "That's right, Duobao is the Buddha."

Wang Chong asked again: "If he gets this group of great suns, can he still become a great day Tathagata?"

Taoist Zhunti smiled and said: "No, he doesn't have this big sun, he is also a big day Tathagata. If he has this big sun, he is not a Tathagata."

Wang Chong immediately understood, and asked back: "Zunti Buddha, what benefits do you have for me?"

Taoist Zhunti smiled and said: "When I came out, I shared 160 Jiazi skills together with my senior brother, which can make your great treasure Tathagata Sutra complete in an instant."

Wang Chong pondered for a moment, then said, "That's fine."

It has nothing to do with Wang Chong, even if he accepts this group of great sun, it is useless.

The sun is a thing of merit and virtue. It shines on the sky and lives all things. It has great merit and virtue. For ordinary monks, refining it will be harmful.

Even if Wang Chong forcibly sacrificed and refined this thing, he would not benefit from it for hundreds or even thousands of years.

It is most suitable to exchange 160 Jiazi's Taoism with Zhunti Taoist for practicing the Great Treasure Tathagata Sutra.

Although the Tathagata Sutra of the Great Treasure is mysterious, there are not many people who practice it in Western religions, because this sutra is the same as the Liushen Jue. After 18 cycles, you have to practice separately. For 36 Buddhist spiritual treasures, it takes 36 times the time to penance.

The gods in the sky and the world, if they want to practice one Taoism to the extreme, it is difficult to achieve it. Where can they have free time to practice one more way without the main one?
The Lion King Bodhisattva only practiced the immovable lion tactic alone, and did not practice the other five tactic.

Wang Chong agreed, and then threw out the Vajra Cutlery. As soon as the treasure flew out, he realized that there was something wrong. The sun was so intense that the Vajra Cutlery couldn't bear it.

Fortunately, he received the chaotic big sun from the other side, so he shook the Taoist Zhunti and sent the big sun out.

The Taoist Zhunti smiled, and put the big sun on his sleeve, and said, "You teach the Tathagata for me in the west. I will meet you at the Longhua meeting."

He stretched out his hand and pointed, and Wang Chong suddenly felt a cloud of Buddha's light flying towards him. He shook his body, and 36 Buddhist spirit treasures flew out together, like a peacock spreading its tail, and a wheel of Fahua light.

Wang Chong could feel that one Buddhist spiritual treasure after another had broken through the heavenly circles. He intentionally guided and directed the Buddha's power to the Ruyi Treasure Building in the Ten Directions, but this Buddhist spiritual treasure rushed to the At 35 days, he stopped moving forward, and Wang Chong could only switch to other spiritual treasures.

After a few hours, a total of six magic weapons reached the 35-fold heavenly circle, and the remaining 28 magic weapons had different levels of cultivation, but they all broke through the mana of the [-]-fold heavenly circle.

Zhunti Tathagata is right, this ball of Buddha light is indeed 160 Jiazi's cultivation level, and it does make the Great Treasure Tathagata Sutra complete in an instant.

If Wang Chong is willing, the two treasures of Chaos in his hand, the Chaos God Banner and the Four Swords of Zhu Xian, are combined with the Great Treasure Tathagata Sutra, and there is a 36 to [-]% probability that he can break through the [-]-fold Zhoutian by practicing the Chaos Heart Sutra. He hated Taoist ancestors and Tianzun, and wanted to join Western Buddhism.

Faced with such a temptation, Wang Chong endured it all his life, and only used the 160 Jiazi's skill to use the Great Treasure Tathagata Sutra, without trying to go any further.

For Wang Chong, if he goes one step further, he may not be able to get on the table, but may be overturned on the table.

This is a matter of extreme caution and should not be decided hastily.

　sixth
　　
　
(End of this chapter)