Gou is passive in high martial arts
Chapter 205 New Passive, Dove Occupying the Magpie’s Nest
Chapter 205 New Passive, Dove Occupying the Magpie’s Nest
Said to be luck and destiny, it actually refers to the national destiny of the Liang Kingdom that is now bound to Chen Kuang.
This is actually a very important reason why Chen Kuang decided to escape to the Pure Land.
After being threatened by Zhou Guo that day, he finally fought back and "sealed the soul into the shadow" of Ji Wangquan - this was not a method he had at all, but he used it naturally at that time.
At that time, Chen Kuang suspected that he might be being taken over by Su Yu!
No...this is no longer possible.
It’s the fact that it’s happening!
It was also at that moment that Chen Kuang realized that Su Yu and Liang Guo's national destiny had been with him for too long...
Although in the eyes of others, Chen Kuang had only appeared in their field of vision for more than a month, the effect of the "time" was actually produced on him.
Whether it’s going back in time or moving forward.
It's just that Chen Kuang himself is affected by the longevity medicine and will not age with age.
But at the same time, Su Yu and Guo Yun, who were with him, also experienced the same length of time.
Xi Mengquan once pretended to be Jiang Wuya and told Chen Kuang through a dream that he wanted to strip away the national destiny. Only by using the glass shadow lamp to collect the nine fortunes and wake them up could he absorb the national destiny.
Su Yu will not be resurrected until Liang Guo's fortune changes from decline to prosperity or Chen Kuang dies.
However, what Chen Kuang failed to comprehend at the time was that there was actually a hidden meaning.
Although because of the fate of the Liang Kingdom in Chen Kuang, it is impossible for the little princess to successfully restore the country no matter what, but because of her unremitting efforts... the national destiny of the Liang Kingdom will gradually increase.
In other words.
Su Yu, who is with the national destiny, may also be gradually recovering.
In this process, he may not be able to completely replace Chen Kuang, but he may have an impact on Chen Kuang.
It's like the magical power of "sealing souls into shadows" that appears for no reason.
If this continues unnoticed, the consequences can be imagined.
Maybe one day, Chen Kuang will answer Huo Hengxuan's mocking words about him "wanting to be the new emperor", and his words will come true.
I'm afraid that by then, his "new emperor" shell will still contain the soul of the "previous emperor".
Even Chen Kuang, who had already killed the Martial Saint Capital, shuddered when he thought of this.
Chen Kuang had no specific guidance for the so-called "Nine Paths of Destiny" mentioned by Jiang Wuya. He didn't know that it would take the Year of the Monkey, the Horse and the Moon to gather them all, so he was naturally concerned.
Therefore, when I hear the saying "all leaks are connected" to cut off destiny, I can't help but ask one more question.
However, Chen Kuang had another idea in mind at the moment.
Huo Hengxuan was also the planner of the war to destroy the country and was Su Yu's accomplice.
Originally, he was supposed to be loyal to Su Yu.
At that time, Huo Hengxuan appeared in the state of a remnant soul outside the Imperial City of Liang State. Chen Kuang clearly felt that he had malicious intentions at that time. He might have wanted to help Su Yu resurrect Chen Kuang, so he was very vigilant.
But...after he was summoned by Su Huaiying using the "Retrospective Bell", he guided Chen Kuang to Jialan Temple.
As a disciple of Zhengzhu, he must have known that Jialan Temple's "Luo Jingtong" had such an ability.
In other words, he might have changed his mind and decided to help Chen Kuang.
Maybe it's because he saw the little princess grow up, or maybe he discovered Chen Kuang's potential?
In short, Huo Hengxuan actually chose to betray Su Yu...
Thinking of the old man who suffered so much humiliation in the prison, Chen Kuang couldn't help but sigh in his heart.
In front of him, Xiuzhu nodded without hesitation and said:
"Of course it's possible. Those who are 'open to all leaks' are outside of reincarnation and are not in the Five Elements."
After receiving a positive reply, Chen Kuang became silent.The resurrection of the living and the dead, stripping away all cause and effect, was actually a bit too extreme, so he hesitated.
Xiuzhu saw that he had a strange look on his face, touched his head again and said:
"But...actually, it is impossible to cultivate this sixth channel."
Chen Kuang was stunned: "Why? Doesn't it mean that only true saints can exist?"
Xiuzhu knew that he had misunderstood, so he shook his head and explained: "A true saint is not a saint, but a being who is above saints."
Chen Kuang understood immediately: "You mean... Shenliao?"
Xiuzhu nodded hurriedly and said: "I heard Master once said that in ancient times, in fact, only those in the Shenliao realm were qualified to be called saints, while those in the Dao'an realm could only be said to be quasi-sages."
"But then the Shenliao Realm ceased to exist, and the title of Saint was given to the Dao'an Realm."
"And in the history of the Pure Land, only Buddha was the only one to be able to cultivate this 'opening up all leakages'."
Chen Kuang sighed.
Okay, no need to worry about it now, it turns out that this thing cannot be repaired at all.
He was thinking this, but suddenly he was startled.
In this way, Shen Liao Dao Duan... isn't that the so-called Dharma-ending world?
The end of the Dharma destroys the way of heaven, and Bo Xun destroys the Tathagata.
The roads are broken, the destiny is scattered, and the waves have appeared. Now, most of this prophecy has come true...
I'm afraid there will be a catastrophe in Pure Land.
……
After seeing off Xiuzhu who was enthusiastic about introducing the layout of the Pure Land, Chen Kuang lit the oil lamp in the Zen room.
A single lamp is not bright enough, and part of the room is always shrouded in dark shadows.
Chen Kuang picked up a white monk's robe prepared on the bed and looked at it. Although the aesthetics of Pure Land advocated splendor among builders, the clothes were unexpectedly simple. Except for the dark pattern of the word "swastika", there were almost no other decorations.
Chen Kuang put on the monk's robe, which was already clean and tall, but this moon-white monk's robe made him look even more slender and clean, and even gave him a sense of sacred asceticism.
There is also a matching white Buddhist bead, strung with gold thread, which represents the identity of the so-called "Zhengzhu disciple" of Jialan Temple.
In other words, the three great Zen masters not only allowed him to lead the practice, but also gave him the official status of a disciple of Jialan Temple.
But he looked at his long hair hanging around his shoulders and felt a little out of place, speechless and funny.
The Five Precepts of Buddhism: Do not kill, do not steal, do not engage in sexual misconduct, do not lie, and do not drink alcohol.
He can be said to have all five poisons... he can even be considered a cancer.
But now, he has become a Zhengzhu disciple of Jialan Temple without being tonsured, which can be said to be extremely outrageous.
You know, Huo Hengxuan was expelled from Jialan Temple just because he violated the lust warning.
However, when I thought of those three monsters standing blatantly in front of all the Pure Land monks, preaching and teaching in a high-sounding manner, I suddenly stopped laughing.
Chen Kuang looked at the bodhi tree in the yard, his eyes a little heavy.
Was what he heard then an illusion?
That woman's voice seemed to come from this Bodhi tree?
Before Chen Kuang could figure it out, he saw his status bar suddenly jump again.
[You witnessed the three demons replacing the Pure Land Zen Master, and successfully gained their trust, and obtained the passive "Dove Occupying the Magpie's Nest": When you are undercover in the opposing camp, unless you reveal your identity, others will not doubt you. . 】
(End of this chapter)
Said to be luck and destiny, it actually refers to the national destiny of the Liang Kingdom that is now bound to Chen Kuang.
This is actually a very important reason why Chen Kuang decided to escape to the Pure Land.
After being threatened by Zhou Guo that day, he finally fought back and "sealed the soul into the shadow" of Ji Wangquan - this was not a method he had at all, but he used it naturally at that time.
At that time, Chen Kuang suspected that he might be being taken over by Su Yu!
No...this is no longer possible.
It’s the fact that it’s happening!
It was also at that moment that Chen Kuang realized that Su Yu and Liang Guo's national destiny had been with him for too long...
Although in the eyes of others, Chen Kuang had only appeared in their field of vision for more than a month, the effect of the "time" was actually produced on him.
Whether it’s going back in time or moving forward.
It's just that Chen Kuang himself is affected by the longevity medicine and will not age with age.
But at the same time, Su Yu and Guo Yun, who were with him, also experienced the same length of time.
Xi Mengquan once pretended to be Jiang Wuya and told Chen Kuang through a dream that he wanted to strip away the national destiny. Only by using the glass shadow lamp to collect the nine fortunes and wake them up could he absorb the national destiny.
Su Yu will not be resurrected until Liang Guo's fortune changes from decline to prosperity or Chen Kuang dies.
However, what Chen Kuang failed to comprehend at the time was that there was actually a hidden meaning.
Although because of the fate of the Liang Kingdom in Chen Kuang, it is impossible for the little princess to successfully restore the country no matter what, but because of her unremitting efforts... the national destiny of the Liang Kingdom will gradually increase.
In other words.
Su Yu, who is with the national destiny, may also be gradually recovering.
In this process, he may not be able to completely replace Chen Kuang, but he may have an impact on Chen Kuang.
It's like the magical power of "sealing souls into shadows" that appears for no reason.
If this continues unnoticed, the consequences can be imagined.
Maybe one day, Chen Kuang will answer Huo Hengxuan's mocking words about him "wanting to be the new emperor", and his words will come true.
I'm afraid that by then, his "new emperor" shell will still contain the soul of the "previous emperor".
Even Chen Kuang, who had already killed the Martial Saint Capital, shuddered when he thought of this.
Chen Kuang had no specific guidance for the so-called "Nine Paths of Destiny" mentioned by Jiang Wuya. He didn't know that it would take the Year of the Monkey, the Horse and the Moon to gather them all, so he was naturally concerned.
Therefore, when I hear the saying "all leaks are connected" to cut off destiny, I can't help but ask one more question.
However, Chen Kuang had another idea in mind at the moment.
Huo Hengxuan was also the planner of the war to destroy the country and was Su Yu's accomplice.
Originally, he was supposed to be loyal to Su Yu.
At that time, Huo Hengxuan appeared in the state of a remnant soul outside the Imperial City of Liang State. Chen Kuang clearly felt that he had malicious intentions at that time. He might have wanted to help Su Yu resurrect Chen Kuang, so he was very vigilant.
But...after he was summoned by Su Huaiying using the "Retrospective Bell", he guided Chen Kuang to Jialan Temple.
As a disciple of Zhengzhu, he must have known that Jialan Temple's "Luo Jingtong" had such an ability.
In other words, he might have changed his mind and decided to help Chen Kuang.
Maybe it's because he saw the little princess grow up, or maybe he discovered Chen Kuang's potential?
In short, Huo Hengxuan actually chose to betray Su Yu...
Thinking of the old man who suffered so much humiliation in the prison, Chen Kuang couldn't help but sigh in his heart.
In front of him, Xiuzhu nodded without hesitation and said:
"Of course it's possible. Those who are 'open to all leaks' are outside of reincarnation and are not in the Five Elements."
After receiving a positive reply, Chen Kuang became silent.The resurrection of the living and the dead, stripping away all cause and effect, was actually a bit too extreme, so he hesitated.
Xiuzhu saw that he had a strange look on his face, touched his head again and said:
"But...actually, it is impossible to cultivate this sixth channel."
Chen Kuang was stunned: "Why? Doesn't it mean that only true saints can exist?"
Xiuzhu knew that he had misunderstood, so he shook his head and explained: "A true saint is not a saint, but a being who is above saints."
Chen Kuang understood immediately: "You mean... Shenliao?"
Xiuzhu nodded hurriedly and said: "I heard Master once said that in ancient times, in fact, only those in the Shenliao realm were qualified to be called saints, while those in the Dao'an realm could only be said to be quasi-sages."
"But then the Shenliao Realm ceased to exist, and the title of Saint was given to the Dao'an Realm."
"And in the history of the Pure Land, only Buddha was the only one to be able to cultivate this 'opening up all leakages'."
Chen Kuang sighed.
Okay, no need to worry about it now, it turns out that this thing cannot be repaired at all.
He was thinking this, but suddenly he was startled.
In this way, Shen Liao Dao Duan... isn't that the so-called Dharma-ending world?
The end of the Dharma destroys the way of heaven, and Bo Xun destroys the Tathagata.
The roads are broken, the destiny is scattered, and the waves have appeared. Now, most of this prophecy has come true...
I'm afraid there will be a catastrophe in Pure Land.
……
After seeing off Xiuzhu who was enthusiastic about introducing the layout of the Pure Land, Chen Kuang lit the oil lamp in the Zen room.
A single lamp is not bright enough, and part of the room is always shrouded in dark shadows.
Chen Kuang picked up a white monk's robe prepared on the bed and looked at it. Although the aesthetics of Pure Land advocated splendor among builders, the clothes were unexpectedly simple. Except for the dark pattern of the word "swastika", there were almost no other decorations.
Chen Kuang put on the monk's robe, which was already clean and tall, but this moon-white monk's robe made him look even more slender and clean, and even gave him a sense of sacred asceticism.
There is also a matching white Buddhist bead, strung with gold thread, which represents the identity of the so-called "Zhengzhu disciple" of Jialan Temple.
In other words, the three great Zen masters not only allowed him to lead the practice, but also gave him the official status of a disciple of Jialan Temple.
But he looked at his long hair hanging around his shoulders and felt a little out of place, speechless and funny.
The Five Precepts of Buddhism: Do not kill, do not steal, do not engage in sexual misconduct, do not lie, and do not drink alcohol.
He can be said to have all five poisons... he can even be considered a cancer.
But now, he has become a Zhengzhu disciple of Jialan Temple without being tonsured, which can be said to be extremely outrageous.
You know, Huo Hengxuan was expelled from Jialan Temple just because he violated the lust warning.
However, when I thought of those three monsters standing blatantly in front of all the Pure Land monks, preaching and teaching in a high-sounding manner, I suddenly stopped laughing.
Chen Kuang looked at the bodhi tree in the yard, his eyes a little heavy.
Was what he heard then an illusion?
That woman's voice seemed to come from this Bodhi tree?
Before Chen Kuang could figure it out, he saw his status bar suddenly jump again.
[You witnessed the three demons replacing the Pure Land Zen Master, and successfully gained their trust, and obtained the passive "Dove Occupying the Magpie's Nest": When you are undercover in the opposing camp, unless you reveal your identity, others will not doubt you. . 】
(End of this chapter)
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