savior epic

Chapter 195 The Road to Salvation

Among the customs of paganism, there are many places that are completely different from those of true religion.

For example, paganism does not have concepts such as "king and duke", and does not accept these concepts, but this does not mean that they do not have the concept of a monarch. On the contrary, the pagan concept of a monarch is deeply rooted in the hearts of the people. Sovereign is often a pronoun for the king of my king.

In other words, in the pagan classics and cultural concepts, the King of Kings is the only monarch.

Therefore, pagans often taboo to refer to their lords as "kings".

So how did they call their lords?
If it is forced to equate the noble concept of "king and duke" with their titles to the lord, then "king" is equivalent to "secondary" and "duke" is equivalent to "servant".
And these names they call the lords are usually constant.

That is to say, the pagans will not call their lords as "second lords" because "servants of the king" ascended the throne, but will continue to use "servants of the king" as the title.

Chen Yi remembered that in pagan concepts, these appellations were based on the soul's rank in heaven.

So under what circumstances can a "lord and servant" be able to have the title of "second lord"?
When the "servant of the king" practices His law, obeys His will, and the gods are satisfied, and the days are full, the "Servant of the King" can be promoted in the rank of the kingdom of heaven, and the chief priest of the pagan religion asks the oracle for confirmation three times. After that, you can be promoted, and you will enjoy the honored status and title of "Second Honor" thereafter.

In other words, in theory, even if you are just a low-ranking lord in paganism, an inconspicuous "subject to the law", as long as you practice his laws and obey his will, God is satisfied, life is satisfied, and you can even be promoted and enjoy the "second honor".

And among the many pagan titles, there is only one title that has never been enjoyed by anyone since it was set up by the King of Our Kings.

In the original law, only those who unified the entire giant world and were chosen by God could enjoy this title.

These titles, in Yavin, are read: Loa
Literally translated as: Respect the head.

In addition to the difference in titles, there are also many minor details, and the customs of pagan religions also run counter to the true religion.

For example, in paganism, there is never any coronation ceremony, and the succession of the "second lord" is often replaced by a secret worship, and then a public worship is held one month after the succession.

Another example is that in paganism, the right is the most valuable and the left is the cheapest.

"Azihar."

Chen Yi looked at the woman who was worshiping in the Shengyi Lecture Institute. Under her knees was a pair of folded gray linen, which served as a mat for worship.

Aizhar is not facing the holy painting of the seminary, but is on the left side, praying with his shoulders vigorously, and reciting scriptures in a low voice.

After she finished her service, Azihar put her hands on the mat, and with her toes stretched out, she stood up unpretentiously in front of the holy picture, and turned around slowly.

Ai Zihar just scanned the group of people from left to right lightly, her eyes were calm, as if she had expected their arrival.

Then her eyes fell directly on Chen Yi's face.

Chen Yi opened her eyes of spiritual vision, and the pure golden flame burned.

However, his own divinity cannot see anything from Azhar.

The prophetess was so ordinary, devoid of spirit, and so strange that divinity could not glimpse her soul.

She is the prophet Aizhar recorded in "Abyss", a person who fell into the abyss without hesitation.

"You really came, just as God said." Ai Zihar stared at Chen Yi and said softly.

The true Arabic of the prophetess is fluent.

Cenduil wanted to step forward a little bit, but was stopped by Chen Yi raising his hand.

Accompanied by Aizihar's opening, Lomea was quick-witted and recovered from the shock. She would never have thought that the prophetess in the scriptures would appear in front of her.

Miss Pepper reviewed the voice of the prophetess in her mind for a while, and found that she was no different from the voice of ordinary peasant women in the ethereal.

"You are a man of God." Chen Yi said flatly, "Why did you come here? And why did you come?"

"I will go wherever God tells me to go." Aizhar's answer was very simple, "I am here for you."

I will go wherever God tells me to go.
Her words fell into the ears of Miss Pepper beside Chen Yi, her fingertips trembled suddenly, and Aizhar could hear the words of the King of My King with her own ears.

Although this is not unusual, the Pepper girl still feels the faith trembling, the ashes in the embers trying to revive
Chen Yi ignored Luomea's subtle changes, and still looked at Aizihar.

"The king of my king asked me to come here for you." Ai Zihar looked directly into his eyes and said word by word.

"Why?"

Aizhar did not answer directly, but raised his hand and gently pressed it on the holy painting, as if swearing.

"Angels," Aizhar said softly, closing his eyes halfway, "every word I say next is what God told me to say, and every action I do next will not exceed God's desire for me. defined range."

Chen Yi stared at Ai Zihar.

Her actions also mean that her next words and actions are all from the will of my king.

Chen Yi waited silently.

Aizihar put down his hand, twisted the ode beads on his waist, and said softly: "There are two roads, the road of judgment and the road of salvation. The king of my king chose you because of the latter."

Before Chen Yi could react, Luo Meia's expression changed slightly.

I only heard Aizihar go on to say: "God made a promise with the world: 'My messenger will come to the world, choose the world, and ascend to the kingdom of heaven, where the sun will only shine on good people.'"

Speaking of this, Aizihar slowly raised his feet and walked slowly in the lecture hall.

Chen Yi was still staring at Ai Zihar, and the latter was the same.

Aizhar was not in a hurry to explain the next words, but walked step by step.

There was a slight silence in the lecture hall.

"God said that His messenger will be you." Aizhar spat out these words.

Chen Yi heard Lomeah's breathing stagnate.

On the other hand, Cenduil showed anger, and put the Elven Curved Blade on his palm.

Chen Yi didn't make a sound, but waited for Aizhar to listen to the words that the King of My King told her one by one.

At this moment, Aizhar was standing right in the center of the sacred painting with the gate of heaven, and she opened her hand.

"God said this:" Aizhar lightly closed his eyelids, raised his face slightly, and said reverently, "'Sit on my right side and be the head of the heavenly kingdom.'"

The oldest lecture hall in the Holy Capital suddenly fell silent at this moment.

The water surface under the stone-brick aisle is calm, the potted plants planted in the corner have long since died, and the half-hanging dead branches have not shaken, making no sound
All things in the Lectures of the Holy Meaning were silent with all their might, and nothing dared to disturb them.

Chen Yi stared at Ai Zihar, and the moment she uttered those words, she saw divinity in it.

This means that the words just now were spoken by the King of My Kings himself through the mouth of Aizhar.

Chen Yi turned her eyes slightly, and saw that Lumea beside her, this pagan envoy, the envoy body in her body was boiling like never before.

Miss Pepper's thinking froze. The old belief she had shaken before and the new belief that was about to be born were miraculously unified in the words of the female prophet.

Yes, if Chen Yi is the head of the King of Kings, what can I shake?What is the difference between believing in him and believing in the king of my king?

Chen Yi moved her eyes away, no longer paying attention to her lover who let her down again and again.

Raising the pure gold flame in her hand, Chen Yi took a step forward, she had to admit that Aizihar's words were quite tempting.

Sit on His right hand, and be the head of the kingdom of heaven.

"Do you know what this means?" Azhar said, "'My King's King', taken apart, is 'My King' and 'The King'."

"Oh?"

"You will be 'my king', and above you, there is no other king except Him." Aizhar said.

Luomea's pupils shrank sharply, it turns out that "the king of my king" has such meanings.

Chen Yi was noncommittal, and stepped into the aisle.

"You will be the head of the heaven and the king of the world." Facing Chen Yi who was walking forward step by step, Aizihar said.

Chen Yi ignored it.

Until he walked through the aisle and came to Aizhar.

"Ai Zihar, just tell him that," Chen Yi said in a flat tone.

Aizhar stared at him and didn't speak anymore.

Chen Yi continued: "As Saint Harun said:
'All is but the way to the doctrine of judgment, and Saint Vinakana is but the forerunner of the judgment of the King of Kings. '"

Lomea, who was listening silently, couldn't help but her eyes lit up, and she clasped her hands together nervously, looking forward to her lover's next answer.She thought that was the answer she was hoping for.

Cenduil silently put down his hand on the Elven Curved Blade, as if he knew the answer somewhere.

Chen Yi walked forward step by step.

As she marched, Chen Yi seemed to hear some kind of cry, Bishop Benedict's begging, the last confession of King Wilfred I, the sound of inscriptions on the bloody wall thousands of years ago, and even the pagans. The sound of scriptures in peace Whether you believe it or not, the people of the world are tortured by judgment, and no one can bear the weight of this misery.

"Judgment, then, is but the forerunner of salvation."

Chen Yi is still calm,

"All your judgments add up to nothing but a road to salvation."

(End of this chapter)