Wudang

Chapter 164

In addition to internal strength techniques, Zhang Junbao also worked hard on the moves.

His main moves are Taizu Changquan and the improved Chunyang swordsmanship.

Now there is a complete Tiandun swordsmanship on the gold foil, comparatively speaking, Zhang Junbao's thoughts are more on this swordsmanship.

Since he had practiced the Chunyang swordsmanship, it stands to reason that his comprehension of the Tiandun swordsmanship would become easier.

But in fact, Zhang Junbao's progress in Tiandun swordsmanship is very slow, it can be said that he has hardly made any progress this year.

On the contrary, the improvement of Chunyang swordsmanship by borrowing from Tiandun swordsmanship appeared to be extremely smooth, and the formidable increase was obvious.

Regarding this, Zhang Junbao was puzzled.

It stands to reason that he had practiced Chunyang swordsmanship earlier, and Chunyang swordsmanship had a part of the comprehension of Tiandun swordsmanship, so it would be easier to practice Tiandun swordsmanship now.

The reality poured cold water on him, he didn't feel how easy the Tiandun sword technique is to comprehend.

Zhang Junbao knew in his heart that this wasn't a problem with the Tiandun swordsmanship, it could only be said that the Tiandun swordsmanship was too profound and difficult to comprehend, if he didn't have the Chunyang swordsmanship, Zhang Junbao felt that he didn't even have this understanding.

"It's really a swordsmanship that can only be practiced by gods." Zhang Junbao secretly sighed in his heart.

The Tiandun Sword Art was taught to Lu Zu by Senior Zheng Huolong, and they are all godlike figures.

Zhang Junbao felt that his difficulty in comprehending had something to do with his realm and strength.

His own realm and strength are too low, and the Tiandun swordsmanship is not prepared for a junior like him at all, so it may not be worth the candle to forcibly comprehend and practice.

If one is not good, there may be dangers, and there are sequelae caused by madness or insufficient strength. These are very possible.

The Tiandun swordsmanship is fast, extremely fast, and has escape techniques.

This evasion technique is not only about escaping for life, but also a way of chasing and attacking. It is originally a body technique combined with swordsmanship.

These are enlightened from the Heavenly Dun sword technique, once it can be practiced, it is no different from a god, and it is omnipotent in heaven and earth.

Zhang Junbao has doubts about this, could it be said that he can really reach that level?
Even if there is such a realm, it is too far away for a junior like him.

That is to say, Tiandun swordsmanship is not suitable for him to practice at all, maybe one day he can try to practice it when he reaches the level and strength of his master.

Swordsmanship cannot be cultivated, so there is no need to think about this kind of escape technique, but Zhang Junbao feels that he can comprehend some of it from it, and then transform it into a body technique or footwork that suits him.

It may not be possible to achieve omnipotence, but it should be enough as a skill.

Zhang Junbao paid attention to this, and he still needs to slowly comprehend the body and footwork, and he needs to create it himself, which is a bit difficult.

He wasn't worried about this, after all, he was still young, so it wouldn't be a problem to prepare first.

Although Zhang Junbao had regrets about the Tiandun Sword Art, he was not too disappointed.

I have already obtained a lot of magical powers and secrets, how can I let myself take advantage of all the benefits?

Besides, Tiandun swordsmanship cannot be practiced, and he can make a fuss about Chunyang swordsmanship.

With the complete Tiandun swordsmanship as a reference, the power of the Chunyang swordsmanship can definitely be raised to a higher level.

The Chunyang swordsmanship evolved from the Tiandun swordsmanship, which can be regarded as a simplified version, and it can be said that there were flaws from the very beginning.

It's just that the Tiandun swordsmanship is really amazing, even if it is the flawed Chunyang swordsmanship, it can still become the top school of the Quanzhen sect and become famous all over the world.

Zhang Junbao has a complete Tiandun swordsmanship, so he has to find a way to make up for these flaws as much as possible, and try to make the power of Chunyang swordsmanship close to that of Tiandun swordsmanship.

Regarding Taizu Changquan, Zhang Junbao had discovered some problems before and mentioned them to his master.

Since Taizu Changquan was created by Song Taizu Zhao Kuangyin, he was born in the army back then, so the boxing method seems a little rough.

Although the power is great, there are some problems in the details.

For example, when Zhang Junbao was performing boxing techniques, some of the moves were obviously blunt and not so smooth.

This kind of deficiency is nothing to most people in the rivers and lakes.

But Zhang Junbao is different. The exercises and moves he has come into contact with are all the top existences in the arena.

Therefore, if a skill or move wants to become the top martial art, the obvious problems must be solved.

The problem of Taizu Changquan is not insurmountable, Zhang Junbao is also thinking about improving the boxing technique.

There is an effect, but not so obvious.

The main reason is that Zhang Junbao is currently practicing too many exercises at the same time, even with the addition of the dream map, the time is still very tight.

In fact, there is not that much time allocated to Taizu Changquan.

However, Zhang Junbao had to make some changes for the next time allocation.

In terms of skills, he can actually slow down, after all, his injuries are basically fine.

If you go out, you may not be able to do it if you only have internal skills and mental skills but not many special skills.

It's okay to say Taizu Changquan, after all, there are countless people in the world who practice this boxing technique.

Even if he is more powerful, no one will find out that he is Zhang Junbao.

After all, Taizu Changquan is not exclusive to Zhang Junbao.

On the contrary, there is something wrong with the Chunyang swordsmanship, even though the current Chunyang swordsmanship is somewhat different from the one taught by Quanzhen, it is basically the same.

Some masters in the rivers and lakes can still see the source of the sword technique.

Then his identity is in doubt.

Therefore, Zhang Junbao still wants to make more changes to the Chunyang swordsmanship, at least it must be more different from the Chunyang swordsmanship of Quanzhen Sect.

The same is true for Taizu Changquan.

It is best to make some changes to be more secure.

When the time comes, I will be transformed into a brand new identity, and my skills and tricks will also have to be new.

With a clear goal, Zhang Junbao devoted himself to it.

"Chunyang swordsmanship and Taizu Changquan have one thing in common." Zhang Junbao thought about the two unique skills.

There seems to be no difference between the speed of Chunyang's sword technique and the fierceness of Taizu's long fist, but in fact, when you think about it carefully, the two can be classified as an extreme.

Chunyang swordsmanship pursues the ultimate speed, which makes it difficult for the opponent to react.

Taizu's long fist pursues fierceness, and the strength of the fist is invincible, crushing the opponent with the momentum of Mount Tai.

Both are pursuing an extreme extreme.

It has to be said that it is extremely terrifying to achieve the ultimate in a certain aspect, and so are the skills and moves.

However, there will always be some problems in this pursuit of a single extreme.

Chen Tuan's "Tai Chi Yin Yang Theory" is a targeted statement.

The movement of the sun and the moon becomes dark and desolate for a long time, the mountains and rivers collapse for a long time, the characters decay for a long time, and the gasification is passed down for a long time but there are mistakes. It is not as good as keeping a Tai Chi for a long time.

It means that the heaven and the earth cannot last long, let alone people or things.

Therefore, it is not advisable to keep running, and it is necessary to keep quiet while moving.

One movement and one stillness are one yin and one yang, and the two instruments are also, and the two instruments are Tai Chi.

The way of Tai Chi can last forever.

Movement produces yang, tranquility produces yin, and the tranquility that produces yin is not true tranquility. It is the soothing place in the movement, and it is also moving. Therefore, it is endless and changing.

Zhang Junbao was deeply touched by this sentence, that is the Taijiquan of later generations.

Taijiquan combines rigidity and softness, one movement and one stillness. The so-called stillness does not mean stillness, but slow movements.

Of course, the Taijiquan of later generations is obviously not a unique martial art, which cannot be used to fight against the enemy, but to take its meaning.

Now that there is Taizu Changquan, Zhang Junbao can use it as a basis, add stillness in motion, and pursue the meaning of Tai Chi. Once successful, it may be able to become a real Tai Chi that can be used against the enemy.

Taizu's Changquan is strong and fast, and belongs to Yang.

Then you have to add the corresponding soothing feminine side, which belongs to Yin.

Only then can yin and yang be combined, and hardness and softness be combined.

The so-called Taijiquan is four or two strokes of a thousand catties, but it does not mean that Taijiquan is omnipotent.

There is also a saying that to break the law with force, as long as the force is strong enough, nothing can resist it.

The same is true for Taijiquan. If the opponent is too strong and powerful, Taijiquan will not be able to overcome rigidity with softness.

Using softness to overcome rigidity, one catty of force may be able to pry ten catties of things, but what if the opposite side is a hundred catties?
Therefore, it is necessary to be strong enough to strike iron, and one's own strength is strong enough to leverage bigger things and defeat stronger opponents.

What Zhang Junbao wants is not fancy fists and embroidered legs, but the real fighting and killing punches.

Taizu Changquan can be integrated into Jing, as can Chunyang swordsmanship.

That is Tai Chi Sword, the principle is similar to Tai Chi.

The difference is only one sword technique and one punch technique.

Tiandun swordsmanship is difficult to comprehend by oneself, nor can it be practiced.

If one simply borrows from the Tiandun swordsmanship and modifies the Chunyang swordsmanship, people will still be able to see the clues in the end.

If it is the Taiji sword, Zhang Junbao believes that it is enough to change the Chunyang swordsmanship completely. By then, no one will be able to recognize that it is the Chunyang swordsmanship.

From time to time, the golden eagle would send its prey, and sometimes it would have a few tricks with Zhang Junbao.

The main reason is that Zhang Junbao needs someone to cooperate in order to verify some moves.

Seeing Zhang Junbao twisting his hands and looking weak, Jin Diao looked puzzled.

And those feet didn't know what kind of footwork they were stepping on. They moved left and right twice, and after a while, they went the other way.

Zhang Junbao staggered and almost fell due to a sudden fight between his feet.

Seeing this scene, the golden eagle was a little hard to understand. Is this martial arts and agility?
The golden eagle couldn't understand it, and after watching it for a while, it felt bored and flew away.

Zhang Junbao was immersed in the improvement and creation of moves, and at the same time he was still experimenting with the movements he imagined.

This movement method is derived from the Tiandun sword method.

The sword technique cannot be practiced, so Zhang Junbao integrated some of the insights he gained from it into the body method and footwork. He is still in the initial stage of creation, and he named the body method as the ground escape technique.

Di Dun and Tian Dun are facing each other far away, and they cannot be as amazing as Tian Dun. Zhang Junbao thought that if he could achieve the next level of Tian Dun, it would be enough to benefit him infinitely.

How can I say that the method of escaping the sky can only be used by immortals, as a mortal, having the method of escaping the earth is completely enough.

This is a beautiful wish, and Zhang Junbao doesn't know if it will come true.

After all, it is not that simple to create a unique skill.

Because Taijiquan and Taijijian have the basis of Taizu Changquan and Chunyang swordsmanship, they are relatively simple to create, and now they have made great progress.

And this escaping technique will be much more difficult.

Because this is what Zhang Junbao comprehended from the Tiandun sword technique, the Tiandun movement technique is only incidental to the sword technique, and it is a bit outrageous to try to understand the movement technique from the sword technique.

In addition, Zhang Junbao's understanding of Tiandun swordsmanship is limited, so it is difficult to create a new movement technique based on this understanding.

But knowing that it was extremely difficult, Zhang Junbao didn't intend to back down.

Because he could imagine how powerful Tiandun's body skills are, even if he comprehends the superficial body skills, the body skills he created would not be simple.

With such magical skills and secret techniques in front of him, he had no reason to just give up.

For the golden eagle's departure, Zhang Junbao didn't notice it at all, because his current mind is all on body skills and moves.

Earth escape technique is very important, Zhang Junbao believes that this technique is the most suitable for him.

In particular, this body method can be combined with Tai Chi and Tai Chi Sword at that time.

Earth Dunshu also pays attention to speed changes, and at the same time, it also involves formations, gossip, Tai Chi diagrams, etc.

All in all, the earth escape technique also has yin and yang changes, which is in line with the way of Tai Chi.

In the beginning, Zhang Junbao was a bit at a loss when it came to the Earth Escape Technique.

Although I have this idea in my mind and some comprehension, it is not so easy to actually display it.

After continuous trial and error, Zhang Junbao discovered that Earth Escape Technique can be practiced at the same time as Taiji Sword and Taijiquan, and the effect is obviously much better.

Perhaps it is because the three unique arts are all derived from the meaning of Tai Chi, and they have something in common, so once they are practiced at the same time, they will promote each other.

This discovery made Zhang Junbao ecstatic.

So when he practiced the earth escape technique, he would perform Taijiquan with his hands or use a tree branch as a sword to perform Taiji swordsmanship.

The reverse is also the same, if you are practicing the two unique skills in your hand, the ground escape technique is also non-stop.

Zhang Junbao felt that it would be even more difficult for outsiders to see the origin of his moves if he really needed to pair them with the ground escape technique, and the power would be greatly increased.

"Xiao Jin has been here?" Zhang Junbao stared at a big goat not far away for a moment.

Xiao Jin is the golden eagle. He originally wanted to give the golden eagle a nicer name, but he is not good at naming it, so he just let it go.

The main reason is that Jin Diao doesn't care much about address, Zhang Junbao can call him whatever he wants.

Too absorbed, didn't notice Xiao Jin's arrival.

This is because Xiao Jin is not hostile. If there is hostility or killing intent, Zhang Junbao can still react in time.

He couldn't help sighing.

Although most of the moves can be practiced in dreams, they still need to be practiced in reality. Only when dreams and reality are carried out at the same time can they be verified better.

With the continuous improvement of the state of the dream map, Zhang Junbao himself is not omnipotent in the dream, and it is difficult to make a key breakthrough in the dream.

The sleep chart can only be accumulated quantitatively, and a qualitative breakthrough needs to be done in reality.

For example, epiphany can only be achieved in reality, or a certain bottleneck needs to be broken through, which is difficult to achieve in sleep.

At that time, it will only be possible to retreat in reality.

The scratches on the cliff wall increased one by one.

Spring and autumn come outside, and the scenery on the top of the mountain is almost the same all the year round, with snow capped and never melting.

The same is true at the bottom of the valley, the temperature is almost the same, warm as spring.

On this day, Zhang Junbao opened his eyes from meditation, staring at the scratches on the cliff for a long time.

"November 20, Zhiyuan [-]." Zhang Junbao quickly calculated today's date based on the scratches.

It has been almost two years here, and next February will be the three-year agreement with Song Yixi.

Zhang Junbao stood up, looked around, everything was so familiar, it was time to leave.

(End of this chapter)