Prehistoric: Beginning with Yugong Yishan

Fang Yang's trip was interrupted. When he put away his telepathy and habitually inspected the original space of the Heavenly Dao, he discovered two extraordinary things.

"Good merit! And karma?!"

It has only been ten years since the Great World of Destiny devoured the Great World of Demon Ape, and the original space of the Dao of Heaven is filled with golden virtuous energy and black-gray karma.

Although the big world is a world, the gap between it and the prehistoric world is so huge that it is unreasonable.After Fang Yang took charge of the Great World of Destiny, he fantasized more than once that the Great World of Destiny could produce merit.

Merit is a good thing, especially for the existence above the Daluo Jinxian.

There are many ways to enhance the origin of the natal world, but the easiest way is to use merit.Like Fang Yang, using the bullying wheel to control other people into the natal world is difficult to replicate.

In addition to improving the origin of the natal world, merit can also be used as currency to purchase various precious resources.

For example, Fang Yang will go to Jiuli World next and rent a dojo.But now, his Destiny Great World can produce merits by itself, so he can rent as many dojos as he wants, and buy as many preaching rights as he wants.

Not only that, but he can also buy a large amount of resources in Panhuanglou to make up for the shortfall in refining the demon banner.

There is a money printing machine, money is just a number.

Merits are precious, and karma is also a rare treasure, especially controllable karma.

Fang Yang has nothing to do with the karma that was born in the prehistoric world.When he encountered it, he could only use his merits to resist, not daring to let him get close.

However, the karma in the Great World of Destiny is different.

Fang Yang is the controller of the Dao of Heaven. Not only is he not afraid of karma, but he can also control karma and use it against the enemy.

These two things appeared in the original space of the Dao of Heaven, how could Fang Yang not be happy and excited?
"Let me calculate and see how these merits and karma come from."

After ecstasy, comes calm.

Everything has a price to pay.Daluo Jinxian's mana is boundless, which is the result of extracting the air of chaos from a distance and refining it into mana.

Creating matter or energy out of nothing is the ability of Hunyuan Daluo Jinxian.Even the Hunyuan Da Luo Jinxian must pay a price if he wants to create matter and energy out of thin air.

What if you don't know the source of merit and karma, and you can't wait to use them, and damage the origin of heaven and earth in the world of destiny?
Before proving Hunyuan, Fang Yang didn't plan to transfer the followers of Wusheng Cult to the natal world.

Fang Yang had figured it out a long time ago. When he proves Hunyuan, his natal world will become a real world independently.

At that time, it doesn't matter whether the fate world exists or not.

Fang Yang released his thoughts, went deep into the core of the Dao of Heaven, and began to observe the changes in the origin of the Dao of Heaven.

Just as he thought, after swallowing the Martial Dao World, the Demon Ape World, and the Mind World, the world origin of the Destiny World has greatly increased.

The origin of the world has greatly increased, and the laws and avenues between heaven and earth have become more perfect.

"In the Taoist scriptures of the ancestor Qiankun, it was said that the world is a huge oven, and all living beings are the materials in the furnace. Many rare treasures in the world are all refined from among all living beings. The more tyrannical the origin of the world , the more mysterious and mysterious things that can be refined.”

Fang Yang understands the truth, but the source of the change still needs to be found.

He simply sank into the Dao of Heaven and opened up the omniscient and omnipotent mode in the world.In this way, he got the answer he wanted in an instant.

He is in charge of the way of heaven in the world of destiny, as long as it is something that happens in the world of destiny, there are very few things that can be hidden from him.

Fang Yang, who learned about the origin of merit and karma, fell into deep thought.

Regarding the distinction between good and evil, the classics of many great forces in the prehistoric world describe it like this:

The heaven and the earth were first opened, clear and turbid are distinguished, there are two qi in the universe, yin and yang, the right way is born, and the evil way is born, and the two are constantly fighting.Until the battle between Dao and Demon, Hongjun Daozu defeated Luo Hu. From then on, the world was ruled by the righteous way, and the evil way retreated to the barren and desolate demon world.

Fang Yang would not believe such a cliché.

The Wusheng Sect also has historians. When recording history, the historians must first seek Fang Yang's opinion. Only after Fang Yang is satisfied, the historians dare to write down the history books.

The history books compiled by Wu Shengjiao all praised Fang Yang, and they described Fang Yang as a sage without any flaws.

Comparing one's heart to another's heart, putting one's self and others', the history books of other forces must have been whitewashed many times.

The most impartial history book in the prehistoric period may only be found in Taixuan Confucian Lord.The innate spiritual treasure of the Spring and Autumn History Pen can only write true history, and wrong history cannot be written into words.

Therefore, Fang Yang has always felt that there is an extremely important secret in the derivation process of the two ways of good and evil.

Now, Fang Yang finally knows what the secret is.

There are two types of spiritual power, one is bright and aboveboard, full of benevolence, which is positive energy, and the other is oppressive and gloomy energy, which is composed of negative emotions such as jealousy and resentment, which is negative energy.

When these two forces are strong enough, they will turn into righteousness or evilness.

Righteousness and evil are both very complex energies. Righteousness includes auspiciousness, blessing, auspiciousness, luck, etc., while evil includes evil, resentment, and calamity, etc.

At the beginning, Fang Yang saw the original "Hao Ran Zheng Qi Jing" in the dojo of Tanlang Xingjun.The purpose of this scripture is to improve one's luck by cultivating one's own gentlemanly spirit.

Fang Yang didn't understand it very well at the time, but now he fully understands the truth.

The growth of the Dao of Heaven also needs nourishment.

The way of heaven is just a rule, and if a rule wants to improve itself, it must absorb the rules of the outside world.Only living beings can evolve Taoism and rules.

The two qi of good and evil are the best nourishment for the growth of the Dao of Heaven.Because the two qi of righteousness and evil are also the product of all living beings performing Taoism.

However, after the way of heaven absorbs and digests the two qi of good and evil, it will be affected by the two qi of good and evil.

If the righteousness is strong, the world will be clear and bright. If the righteousness is suppressed by the evil atmosphere, the world will be dominated by evil spirits, and a hundred demons will flourish.

The reason why there will be countless calamities in the world is because the evil spirit breeds in the heaven and the earth, and the righteousness cannot be sustained.

Merit and karma are the evolutionary products of heaven after digesting righteousness and evil respectively.

This is also the reason why merit can enhance the origin of the natal world.Both merit and karma are products of the way of heaven, which is very mysterious.

"Could it be that the way of heaven is the same as the root of the innate spirit, which can eat feces and grow treasures of heaven and earth. As long as the righteousness of heaven and earth is constant, the way of heaven can always create merit?"

At this time, Fang Yang had a very strange feeling.

He is also the way of heaven in his own natal world.In this way, he also has to eat feces? (end of this chapter)