I was eliminated from the draft, and I became a superstar with a ballad

【330. Heaven and earth are unkind and regard all things as stupid dogs】

"I looked for him thousands of times in the crowd, and suddenly I looked back, but the man was in a dimly lit place..."

When everyone heard Su Qingyun's singing, they suddenly realized that the lyrics were meant for singing!

Yes, words in ancient times were equivalent to popular music today.

The lyrics are still very different from today's popular music. The ancient lyrics only have five tones, "Gong Shang Jiao Zheng Yu", which is completely different from the modern seven tones.

Everyone could hear the words sung by the third young master of the Su family clearly, but the intonation was something no one had ever heard before. Each word was sung with a very special tone, with different slowness, high, low and lightness. There was a special tone between the lines. It pauses and pauses, making people addicted. With every word, the meaning of this poem is clearly displayed in everyone's mind.

The entire hall was so quiet that there were only faint shouts, and everyone was immersed in the song "Sapphire Case".

Do not!
It should be said that I was intoxicated by the beautiful singing voice of the third young master of the Su family.

"Moth Xueliu is a golden thread, full of laughter and faint fragrance. The crowd searched for him thousands of times, and suddenly looked back, but the man was there, in a dimly lit place."

The third young master of the Su family looked at everyone casually and thought to himself:

"I just sang a few lyrics and shocked these people to this point. Hey, there's nothing I can do about it. Earth's civilization is too awesome."

"Is this an ancient libretto? It's amazing. You can feel the charm of the lyrics just by listening to it."

"As expected of the third young master of the Su family, his singing is so beautiful, just a little worse than Su Qingyun's songs."

People who have woken up from the artistic conception of the words are now beginning to appreciate the beauty of the words themselves.

Everyone who came back to their senses was completely shocked again.

"I looked for him thousands of times in the crowd, and suddenly I looked back, but the man was in a dimly lit place."

Wonderful!

pretty!

The song "The Sapphire Case" by the third young master of the Su family once again shocked the audience with its beautiful artistic conception. I have never heard such beautiful words, and I have never heard such intoxicating words, which made me fall deeply into the artistic conception.

"I seemed to see a beautiful girl waiting for me quietly."

"I don't know why, I want to cry."

"I suddenly remembered that passage. There was once a sincere love in front of me, but I didn't cherish it. I regretted it until I lost it. If God can give me a chance to come back, I will definitely cherish that love. A girl says three words, I love you. If I have to add a time limit to this love, I hope it will be 1 years."

The original author of the song "The Sapphire Case" is the famous Xin Qiji. Looking back at the desolate scene with broken mountains and rivers, he composed it with a splash of ink after being moved by it.

As a graceful poem, his artistic achievements are not inferior to those of his contemporaries Liu Yong and Yan Shu.

The poet uses the words of poetry to describe his noble political goals and his ambition of not collaborating with the world.However, the third young master of the Su family lives in a peaceful era in this world, so naturally he cannot give this poem so much artistic conception. Looking at it as a love poem alone, it is quite confusing.

Everyone came back to their senses and looked at the third young master of the Su family with completely different eyes.

"Yes, he is the third young master of the Su family."

"Who else in the world, other than the third young master of the Su family, can write such words?"

"Wonderful, I didn't expect the third young master of the Su family to be dressed in such a fairy-like manner. It's really different from what I imagined."

For a time, everyone praised him one after another.

And the old-fashioned robes of the third young master of the Su family have become mysterious in the eyes of everyone. The rustic Yanjing old cloth shoes, the outdated gentleman's hat, and the black round-framed eyes suddenly make him look taller and more distinguished. stand up.

Shi Xin and Lin Xiuyuan exchanged glances and nodded: "Okay, we believe you are the third young master of the Su family."

"You actually believe that I am the third young master of the Su family, so let's get started."

"slow!"

Shi Xin shook his head and said, "Let's make a three-chapter agreement first, okay?"

"it is good."

The third young master of the Su family's answer was simple and clear, but Shi Xin was stunned. He didn't expect that the third young master of the Su family was so easy to talk to, and he suddenly felt a little happy.

"Mr. Third Young Master of the Su family, this time we will talk about scriptures and Taoism. There is no time limit or content limit. The scope is mainly Buddhist scriptures and Taoist classics. Both sides will win by convincing the other side."

"In addition, the loser must apologize to the other party. If you lose, not only must you apologize, but you must also, uh... publish an apology in the newspaper for your words, and delete all chapters of "Zhu Xian" immediately."

"it is good."

The third young master of the Su family is still so concise and powerful.Shi Xin, Lin Xiuyuan and others were immediately delighted. They did not expect that the third young master of the Su family, a great writer, would be so easy-going.

"In that case, without further ado, let's get started."

As Shi Xin finished speaking, an old man slowly came up to the stage.

The third young master of the Su family took a closer look and saw that it turned out to be Mr. Kong Wenhai, the dean and professor of the Chinese School of Huaxia University, a descendant of Confucius and a famous Confucian scholar, whom he had met once.

As soon as Kong Wenhai came up, he bowed to everyone, then glanced at the third young master of the Su family with a burning look, and nodded, indicating that it was time to start.

It is interesting to invite Confucian masters to be the judges in the debate between Buddhism and Taoism. It is indeed a three-sect unity, with the same spirit and branches.

The third young master of the Su family smiled in his heart: "Then let's get started."

Immediately, a waiter brought a soft cushion from under the stage, and the third young master of the Su family also sat down cross-legged.

Shi Xin was the first to attack: "The donor once said, I dare to ask if there is one person in the world who understands Buddhism and enlightenment. So, I dare to ask again, dare to ask the donor, how much does he know about Buddha? How much about Tao?"

The words of the letter were polite and without any anger, but in terms of meaning, they were like winter snowflakes, each piece hurting the body.

The atmosphere in the hall suddenly became serious, and reporters could not suppress their excitement:

"It's not in vain, I didn't expect it to be so exciting at the beginning."

"Haha, President Shi will use his big moves as soon as he comes up. Let's see how the third young master of the Su family responds now."

Everyone started talking quietly.

The third young master of the Su family was not annoyed. He frowned and fell into thinking. After a long time, when the audience began to whisper, he finally let out a breath and said slowly:
"The philosophy of Buddhism and Taoism is too grand to be explained clearly in simple words."

"Ha ha!"

"Pfft!"

On and off the stage, people chuckled suddenly, and disdainful voices came and went: "I think you are ignorant." The third young master of the Su family raised his eyebrows and said:

"The development of Buddhist scriptures has been supplemented by eminent monks and sages throughout the ages. Up to now, it can no longer be explained clearly in a few words. If you think I can tell you what Buddhist scriptures and Taoist classics are in one sentence, then I would like to thank you masters What’s the point of practicing for decades?”

Everyone nodded involuntarily and began to agree in their hearts.

At this time, the third young master of the Su family looked serious and said solemnly:
"Buddhist scriptures are the words of the Buddha, and Zen is the nature of the Buddha. The two have the same purpose. If you stick to words and search for words and sentences without knowing that your own mind is the Buddha's nature, you will not be able to realize the Tao in the end."

"Oh?" Shi Xin asked hesitantly, "Do people outside the donor community also understand Buddha nature?"

The third young master of the Su family paused and said loudly:
"Food and wine have passed through my intestines, and Bodhi is in my heart. I have the intention of the Tathagata in my heart, and I have achieved great freedom. The Buddha also enlightened himself under the Bodhi tree in seven days, and then became a monk and founded the religion with great wisdom. Didn't the Buddha before he became a monk have no Buddha nature? Is that so? As long as your heart is devoted to me, Buddha, it is the same whether you are a monk or a monk."

Shi Xin was stunned for a moment, clasped his hands together, and pronounced a Dharma call: "The poor monk has received the teaching."

Lin Xiuyuan nodded at the third young master of the Su family: "The layman has deep wisdom, which the poor Taoist admires, but the layman said at the beginning of "Zhu Xian", 'Heaven and Earth are unkind and regard all things as rotten dogs.' The Taoist is really puzzled. , please sir, please become enlightened.”

Lin Xiuyuan's words were much gentler than Shi Xin's. This was related to his own personality and also had a certain connection with the teachings of the two sects.

"Heaven and earth are not benevolent and treat everything as a straw dog."

The third young master of the Su family took a long breath and said numbly: "This sentence should be the source of all Taoist philosophy."

"..."

"..."

The third young master of the Su family shocked the entire venue with one sentence. The source of all philosophy is simply arrogance, blindness, sitting in a well and looking at the sky without knowing it.

Suddenly, some Taoist disciples were unconvinced: "Third Young Master of the Su family, don't talk nonsense. Do you mean to say that you founded Taoism?"

"It is extremely shameless to tell lies with open eyes. You say that the world is unkind, but you have the nerve to claim it as the source of our Taoist philosophy."

"Whether it is tolerable or unbearable."

"I'm going to make the third young master of the Su family fall to the ground even if the blood is splattered three feet today."

"Monster, go ahead and take a stick from Taoist Master Ansun."

The third young master of the Su family smiled, not annoyed, and quietly listened to the criticism of him by everyone on the court.

At this moment, the third young master of the Su family seemed to be the immortal master of the immortal style, and this group of excited monks and Taoists seemed to have turned into ignorant people waiting to be enlightened.

The third young master of the Su family chanted solemnly:

"The world is not benevolent, and treats all things as straw dogs; the sage is not benevolent, and treats the people as straw dogs."

One sentence caused an uproar again.

Well, you, the third young master of the Su family, first you just said that the world is unkind, but now you are not even kind to the saints.

It is simply intolerable.

No matter how well-educated Lin Xiuyuan was, he couldn't bear it any longer. He cupped his hands and said rudely:

"A layman is too presumptuous. I think of my Taoist ancestor Sanqing Patriarch. He became a monk with great perseverance and wisdom and founded Taoism. He led his followers to resist barbarian invasions, enlightened the people, assisted wise kings, and established a prosperous dynasty. Such benevolent deeds, It has been passed down through the ages that it is ridiculous for lay people to say that saints are unkind.”

"It's ridiculous, it's ridiculous, it's ridiculous."

He said "ridiculous" three times in a row, and then he laughed loudly, which shocked the world.

The third young master of the Su family narrowed his eyes and shook his head with a sigh:
"We are our destiny? But the barbarians are not our destiny? Then may I ask, Taoist Priest, where did the Patriarch of the Sanqing Dynasty go in the end?"

Lin Xiuyuan said proudly: "Three pure saints who have achieved the true state of cultivation will naturally be at ease, beyond the three realms and not within the five elements."

"Haha, one is beyond the Three Realms and is not among the Five Elements." The third young master of the Su family smiled and continued:

"Since saints are benevolent, why do they have to go beyond the Three Realms? Why have they not entered the world to save the world for thousands of years? Why should saints be so benevolent and have great freedom? Isn't it good to save people from suffering all their lives?"

"This..." Lin Xiuyuan suddenly didn't know how to refute.

Could it be said that saints also get tired sometimes?Saints also need to rest, take a nap or take a vacation.

Of course, he couldn't express this nonsense.

Just when he was speechless, Shi Xin quickly retorted:

"What the donor said is not correct. I want to send Master Guanyin to enter the Saha world to make a great wish, 'To save all sentient beings, only then can we realize Bodhi.' Doesn't Master Guanyin count as a saint?"

Shi Xin asked back, paused and then said:

"Ksitigarbha Bodhisattva also once said, 'Unless hell is empty, I will never become a Buddha.' How can the benevolence of a saint be beyond the reach of a donor?"

The third young master of the Su family shook his head and asked with a heartbroken expression:

"Did the Bodhisattva finally become a Buddha? Did Ksitigarbha become a Buddha?"

"This..." Shi Xin also wilted and said unwillingly: "Sages with great wisdom and kindness like Guanyin and Ksitigarbha, even if they have not become Buddhas, still cannot affect our respect for them."

"It's just sophistry."

The third young master of the Su family shook his head with a wry smile:
"I also admire Guanyin and Ksitigarbha. In view of their achievements and contributions to the human world, it is appropriate for them to transcend tribulations and become Buddhas. But why did they not become Buddhas, but claimed to jump out of the six paths of reincarnation, realize the Tao with great wisdom, and see through Why did the Tathagata of Saha finally become a Buddha?"

"Why did the Buddha stay away from the sufferings of the world, why did he escape from this world, and why did Avalokitesvara and Ksitigarbha remain in the world but could never become Buddhas!"

"This..." Shi Xin gritted his teeth: "Then why do you think it is?"

"All this is because the heaven and earth are unkind and regard all things as stupid dogs; the saints are unkind and regard the common people as stupid dogs."

"Ha..." Shi Xin and Lin Xiuyuan were both funny and angry: "So you are still reasonable."

The third young master of the Su family said seriously: "Both of you, listen to me and explain in detail. What I said is not that the heaven and earth and the saints are ruthless. Only the benevolence of heaven and earth created all things. The saints are moral and righteous, so they created Buddhism. The one who survives all the hardships.”

The third young master of the Su family smiled slightly and continued:

"Heaven and earth do not care about benevolence, nor do they care about unkindness. Heaven and earth gave birth to all things, and they did not want to get any reward. So the real meaning is that heaven and earth regard all things as the discarded weeds. They are not particularly good to people, and are particularly bad to other things. "

He paused and said:

"To put it more simply, heaven and earth treat all things the same. No one is particularly good or bad, and everything develops naturally! In other words, no matter what all things become, it is the behavior of all things themselves. Including the so-called luck, it has nothing to do with heaven and earth. Heaven still does its business, and the earth still does its business. Everything is like the wind blowing into the night, moistening things silently, and heaven and earth are the most natural."

"Let me give you an example. This is called fairness or equal treatment. You practice Buddhism, he practices Taoism, he studies essays, and I study. You can do whatever you want. God gives everyone equal choices and opportunities. This It’s just that heaven and earth are unkind. He will not let you be born superior to others just because he likes you. Everything is natural. The reason why we have high and low status today is because of our personal struggle... (End of this chapter)