Became the me of Styx, dominating the prehistoric world with my avatar

Chapter 87 87. Essence
In the prehistoric world, the light and agile air rises to serve the sky; the turbid air sinks to serve the earth.

The so-called filthy air is something other than the innate spiritual energy.

Whether it is evil spirit, murderous spirit, bad spirit, resentment spirit, or acquired aura, even the light spirit spirit above the nine heavens today, they can all be collectively referred to as filthy spirit in this prehistoric period.

Or it can be said that the innate aura in the prehistoric world is the purest source, yes, it is the source, which can form the clean energy of the nine heavens, the turbid power of the eighteen layers of the ground, or a series of sources such as mountains and flowing water. The power of nature is also the original power that can transform living beings.

And it is precisely the innate aura of today that can make creatures bloom to a certain extent in the Daluo realm before they can be blessed by the Dao, thus changing their heels.

After all, after the living beings reach the limit of the Dao, the Dao will lower the good fortune rewards, but if one's own body cannot digest this good fortune, naturally there will be no great breakthrough.

Daozhigong, any creature that meets his standard will naturally be rewarded, but at the same time, all creatures are born different, which needs to be made up for, and the air of chaos is the way to make up for it.

Innate aura is originally transformed from the energy of chaos, so it naturally inherits the characteristics of chaos that make up for its origin.

It's just that this innate aura will have different changes after it comes into contact with other things, and thus degenerates into a so-called dirty air.

Therefore, the filthy air in the prehistoric world today does not just refer to bad luck, resentment, evil spirit, murderous spirit, blood spirit, decaying spirit, etc., which are non-positive representatives, but represent all non-innate auras.

It's just that the sea of ​​blood is a garbage dump in the wild, and there is only endless blood in it, as well as a collection of various filthy auras. Naturally, in Styx's cognition, this filthy air is those filthy airs.

But unlike Styx, Zulong was born in the East China Sea, and his own cognition is naturally different from Styx.

And this involves the difference in the inheritance of the Dao.

Innate gods and demons all have the Dao inheritance, but apart from their respective Dao skills, there is also a certain amount of Dao information in this Dao inheritance.

The information is the same, but each creature lives in a different place, and the knowledge they understand is also different. This does not involve who is right and who is wrong, but the two cognitions are different.

The dragon clan occupies the most fertile place in the prehistoric East China Sea, and the East China Sea Dragon Palace is built on the springs of the East China Sea, which makes the Dragon Palace not polluted. Even if there is, it will be filtered by the springs and become innate again. Aura.

To put it bluntly, this spring is like a filter. It does not have the function of transformation like the large formation established by Styx, it just filters and converts the innate aura that has not undergone qualitative changes into the original innate aura.

But other places are different.

Although the prehistoric world has just opened and the innate spiritual energy of the prehistoric transformation is abundant, in fact, the appearance of various creatures in the prehistoric places has made the prehistoric place constantly generate dirty air all the time.

This is because the more living beings there are, the impure themselves, and the more innate spiritual energy will be consumed, so naturally there will be more filthy air.

After all, the root of cultivation is cultivation, and this cultivation is to cultivate the Tao, that is, to understand the Tao, integrate with the Tao, transform into the Tao, and create your own Tao.

And in this process, the best way is to use the innate aura to make oneself more and more perfect and closer to the Tao. Only in this way can we better understand the Tao.

(End of this chapter)