Became the me of Styx, dominating the prehistoric world with my avatar

Chapter 97.

In Zixiao Palace, the old god Hongjun sat cross-legged, waiting for the decision of the three of them.

After a long while, Patriarch Yin Yang and the other three said in unison: "Okay, please tell the story in detail, the three of us owe you a cause and effect."

No matter right or wrong in prehistoric times, only cause and effect are discussed.

For innate gods and demons, if they say they owe, they must owe it, even if there is no oath of heaven, because innate gods and demons are raised by nature, which means that they are Dao or heirs of heaven.

Therefore, their words fell directly into the ears of Tiandao and Dao Dao, and if they violated it, they would be backlashed by Dao Dao or Dao Dao.

After listening to the words of the three ancestors, Hongjun coughed and said: "All fellow Taoists, the Dao is the highest, without cause and effect, so when the Dao ruled the prehistoric times, it was said that there are immeasurable calamities, but although the Dao of Heaven is high, But there is a theory of calamity.

From the beginning of the creation of the Great God Pangu to the transformation of Honghuang's first living being, there are six calamities in total.

And we are now in the seventh calamity, the era of the rise of ferocious beasts, and the rise of dynasties, and in this era, the coercion of the Dao will gradually decrease, and when the eighth calamity, the Dao will retreat, and the way of heaven will take over the prehistoric world.

But at the time of the seventh calamity, the Dao of Heaven has already been born, but the Dao of today has not retreated, even us innate gods and demons still cannot sense the Dao of Heaven. "

After Hongjun's words fell, Patriarch Yin Yang couldn't help but said: "Fellow Daoist, Poverty Dao is not trying to find out the secrets of Fellow Daoist, but how does Fellow Daoist know that Dao has already been born today?"

After listening to the words of Patriarch Yin-Yang, Hongjun smiled slightly and said, "Didn't fellow Taoist have just verified the existence of the Dao of Heaven?"

"just…"

What Hongjun said, not only the Yin Yang Patriarch was confused, even the Qian Kun Patriarch or the Five Elements Patriarch was also like this.

Just when the three of them were still a little confused, Hongjun said: "Fellow Daoist, did you forget that after you exited the state of enlightenment, you calculated the secrets of heaven to know the situation of the prehistoric world?"

After hearing Hongjun's reminder, the three of them came to their senses in an instant.

It turned out that the three of them had already entered the way of heaven.

It's true that today's Great Desolation is still under the control of the Dao, but this does not mean that the Dao of Heaven has no layout.

Naturally, there is no trace of the layout of the Dao of Heaven.

Without him, it's just a calculation of the secret.

As long as the creatures who have calculated the heavenly secrets at the time of the seventh calamity, they already belong to the creatures of the heavenly way, and after becoming the creatures of the heavenly way, the heavenly way will naturally record their karma.

Seeing that the three of them had come to their senses, Hongjun opened his mouth and said again: "The first to fifth calamities in the prehistoric world are called the era of barrenness by the poor. no living beings exist;

The sixth amount of calamity and the seventh amount of calamity we are currently in, Pindao called it the ancient era. In this era, fierce beasts rose in the prehistoric, dynasties stood up, hundreds of clans were born, and they were powerful, but the same practice was slow. , without cause or effect;

And when the Heavenly Dao began to control the prehistoric times, the Poverty Dao will be called the ancient times for the time being. It is easy to practice in this era, but in the same way, there will be two different paths in the prehistoric times. And the other is to cultivate the way of heaven and master the rules.

Of course, the road to practice is all different paths leading to the same goal, nothing more than the difference between speed and difficulty. "

Following Hongjun's words, the three fell into deep thought again.

No way, what Hongjun said shocked them too much.

(End of this chapter)