The longevity of the heavens begins with Mingyu Gong

Chapter 183 Laojun's view, the magic door appears

Time and Space: Overhead Time and Space in the Last Years of the Sui Dynasty

Background: At the beginning of the founding of the Sui Dynasty, Emperor Wen worshiped Buddhism, and various states built relic pagodas, and Buddhism flourished.In the fourth year of Renshou, Emperor Yangdi got the help of the Demon Gate and ascended to the Great Treasure. In the 12th year of his great cause, Emperor Yangdi changed the style of Emperor Wen's admiration of Buddhism, and made the three religions of Buddhism, Taoism and Demonism equally important, and allowed the Demon Gate, Buddhism and Taoism to govern the country. The struggle between the three religions of enlightenment, Buddhism, Taoism and demons.

Clone: ​​Song Jing, the master of Qingyang Temple, whose real identity is a disciple of Laojunguan, a branch of the true preaching of Momen.

At the beginning of March, the east wind is expected to be steep, and it still brings a chill to the body.

In Jingshi Mountain, Luanchuan County, the [-]-mile Funiu Mountains have the most divine power. There are no less than dozens of temples and Taoist temples on the mountain, and there is an endless stream of faithful men and women who go to the mountain every day.

The mountains are high, the water is beautiful, and the weather is myriad. People who visit the mountains and enjoy the scenery, although they like the unique scenery of the back mountain, they are afraid of the deep mountains and swamps, and there are many dragons and snakes, so they dare not go deep.

In the secluded place of the back mountain, a steep mountain road winds and goes deep into the secluded forest, disappearing into the depths of the secluded jungle.

Walking along the path, one can see a red wall at the end, within the wall there are green houses and gray tiles faintly visible among green bamboos and green trees.

On this precipitous and protruding solitary peak, there stands a small Taoist temple impressively. The sun shines through the leaves, leaving mottled light and shadows in front of the Taoist temple door. The three big characters Qingyangguan hang high above the lintel.

The Taoist temple is not big, but it has all the internal organs. There is a yard when you enter the door. There is a small pond on the left side of the yard. Facing the main entrance, there is a temple dedicated to the Sanqing statue and two houses. On the left is the place where the disciples of the Taoist temple live. , on the right is the firewood room and kitchen.

The blue-gray hall ridge is the main color of the whole Taoist temple. In the main hall, the painted statues of the Sanqing gods sit cross-legged, and the altar is spotless.

At this moment, in front of the statue of Sanqing God, there is a thin coffin, and two white cloths are hung in front of the coffin.

Song Xing, who was wearing a gray Taoist robe and a bun on his head, was kneeling in this simple mourning hall.

Looking at the thin coffin in front of him, Song Xing's eyes flashed with thought.

Qingyang Temple, an obscure Taoist temple in Jingshi Mountain, is known as Laojun Temple, a branch of the two sects of the Demon Sect and the Six Paths, and the true preaching.

Song Wenshao, the old master of Qingyang Temple, is the head of Laojunguan's generation, and Song Xing is his adopted child 16 years ago, and also his closed disciple.

In Song Xing's memories, his real identity is actually the illegitimate son of the old temple master Song Wenshao, who was raised in the temple as a disciple.

After Song Wenshao went down the mountain seven days ago, he was seriously injured and returned to the temple. He forced himself to confess a few last words, but died.Before he died, for some unknown reason, he passed the position of Laojun Guanguan directly to Song Xing.

Song Xing came here through time travel under such circumstances.

The master of one view seems to have a good start, but Song Xing knows in his heart that the position of the master of view is not so easy to sit.

Thousands of Taoist temples in the world are divided into Shifang Jungle and Sons and Sun Temple. The abbot of Shifang Jungle must be officially elected, and the Sons and Sun Temple is passed down from generation to generation.

If the Qingyang Temple is an ordinary descendant temple, the master dies, the apprentice inherits the master's heir, and Song Xing assumes the position of the master of the temple, there will be no big disturbances, but this Qingyang Temple is actually the Demon Sect Laojun Temple behind it.

Before Song Wenshao was alive, apart from Song Xing, he also had three direct disciples. These three disciples did not live in Qingyang Temple after leaving the teacher, but were sent down by Song Wenshao to manage Laojun Temple's foundation in the secular world.

Since Dong Zhongshu deposed all schools of thought in the Western Han Dynasty and only respected Confucianism, those sects that had been suppressed by Confucianism and Taoism for thousands of years and could not stand up, were beaten into demons because of their behavior beyond the limits of ordinary people, and opened the thousand-year struggle between Taoism and demons.

True Chuan Dao is the remnant of the original Taoism inherited from the Eastern Han Dynasty. Because the philosophy did not conform to the ruling class, it directly lost in the battle and fell into a demon gate. Later generations gradually split into two branches: Tao Zu Zhen Zhuan and Lao Jun Guan.

Although Laojun Temple is only a small and poor Qingyang Temple on the surface, it has accumulated a lot of dark forces in the dark.

The largest chamber of commerce in Luoyang now has the support of Laojunguan behind it. The leader of the Luoyang chamber of commerce, Rong Fengxiang, is Laojunguan's eldest disciple, Bichen.

Now that Song Wenshao died strangely, facing Laojun Guan's huge wealth, Song Xing didn't believe that his three senior brothers would not be moved.

As if to confirm Song Xing's thoughts, a flame suddenly appeared in the void, which gradually turned into a few lines of burning writing in front of Song Xing's eyes.

Now announce the first stage oracle mission:

30000. Only the strong occupy the high position in the Demon Sect. The Laojun Guanshen is a branch of true preaching, and the position of the Guanzhu is to subdue people with martial arts. Facing the aggressive disciples of Laojunguan, if you want to become the master of Laojunguan, It is necessary to show convincing strength, secure the position of the spectator, and reward [-] energy points for completing this task.

30000. Song Wenshao, the former master of Laojun Temple, was in his prime of life and died strangely. As his successor, he must investigate the real cause of Song Wenshao's death and reward [-] energy points for completing this task.

Sure enough, Song Xing knew that Yuyin would not let him have an easy start.

I don't know what Song Wenshao thought before he died, and passed on the token of Laojun Guanzhu to his 16-year-old son.

Song Xing, the avatar, has a good talent in martial arts, and is deeply loved by Song Wenshao. What he studies is also the true teaching of Laojun Guan, but after all, he is too young and his skills are not deep enough.

If Song Wenshao can live ten more years, with his prestige, he can suppress Song Xing's three senior brothers for another ten years, and Song Xing at that time will be enough to fight against them.

It's a pity that Song Wenshao died unexpectedly at the most unlikely age, leaving a mess to Song Xing.

Just as Song Xing was thinking, suddenly a figure came in from outside the door. Seeing the coffin and corpses in the hall, he immediately burst into tears, threw himself on the coffin and burst into tears.

Song Xing was taken aback for a moment, then got up and helped someone up, and said, "Uncle Master, why are you here?"

The visitor was a middle-aged Taoist priest over forty years old, with a short and fat body, a big head, a thick neck, and a fleshy face. Under the flat nose, a pair of thick lips were somewhat rolled up, revealing two rows of pale jagged teeth.

His Taoist uniform was in tatters, and the cloth shoes under his feet were also covered with dust. He presumably ran all the way here because he heard the news of Song Wenshao's death and ignored his manners.

This person is the person with the highest seniority in Laojunguan, Song Wenshao's younger brother Li Zhenzong.

Seeing Li Zhenzong's appearance, Song Xing finally understood why Song Wenshao dared to go his own way and passed on the position of Laojun Guanguan to him.

Because of his ugly appearance, Li Zhenzong was abandoned when he was young. The old master of the previous generation picked him up and handed him over to Song Wenshao to bring him up. It can be said that the relationship between the two is like father and son. In the place of intrigue in the Demon Gate, the relationship between brothers and sisters is very good. .

After Song Wenshao inherited Laojun's temple as the master, Li Zhenzong's personality was out of character, he couldn't stay in the temple, he often wandered outside and didn't return for several months.

Presumably this time, Song Wenshao had a premonition that the end was approaching, so he called him back as Song Xing's backer.

With the relationship between Li Zhenzong and Song Wenshao, if anyone in the temple is dissatisfied with Song Xing's position as the master of the temple, Li Zhenzong will be the first to face it.

Sure enough, after crying bitterly, Li Zhenzong said to Song Xing: "Good nephew, senior brother passed on a letter to me before leaving, explaining that you will become the master of Laojun Guanxin, don't worry, with my uncle here, no one dares to embarrass you .”

Song Xing heard the words and saluted Li Zhenzong: "With the uncle here, the nephew will have the backbone."

In his memory, Li Zhenzong was a die-hard supporter of Song Wenshao. Whatever Song Wenshao decided, Li Zhenzong would unconditionally support it.

He rushed to this trip, apart from being sad about Song Wenshao's death, he was also worried about Song Xing's situation.

(End of this chapter)