The longevity of the heavens begins with Mingyu Gong

Chapter 419 Tianhe Dingding Divine Treasure Iron

Xuanzang looked at the frozen time and space around him, sighed, and said, "In Lanruo Temple, only the benefactor is the strongest. If I want to stop the Black Mountain old demon, I can only seek your help."

Song Xing looked at Xuanzang and said, "Master, you must have misunderstood it. Daoist Xuanyuan and Monk Baiyun here are more suitable than me to help you."

Xuanzang smiled and said: "The poor monk practiced Fate and Fate in Buddhism before his death. Although he has not reached the level of Dacheng, he has never seen people's cultivation."

"Although I don't know why the benefactor is wary of Buddhism and hides his strength in front of Baiyun, but at this moment, only you can fulfill the poor monk's wish, so the poor monk can only be rude once."

The fate of the six supernatural powers of Buddhism is able to know the fate of millions of lives and the things they have done for themselves and the six beings of the three realms and six paths.

Song Xing, who was seen through by Xuanzang, squinted his eyes and looked at the monk in front of him: "Fate is good, supernatural powers. Master, I am very curious, since Master Xuanzang has become a Buddha, why does he still sit in Lanruo Temple?"

Xuanzang said: "Gods and demons will fall, and Buddha is no exception. However, the fragments of this world are the main world. Although people are still the same as before, the deity who truly possesses supernatural powers is the only one in the world, so it will naturally remain. In the main world."

Thinking flashed across Song Xing's eyes, and he said, "So the master Xuanzang in this world is actually just a fragment of the real Xuanzang?"

"It can be said that among the myriad worlds, such a world is as small as the sands of the Ganges River."

In the world Song Xing lived in before, there is a theory of parallel worlds, and countless worlds that never intersect may be split on a timeline.

The worlds that Song Xing traveled through before, and the clones he experienced were all different identities caused by different experiences of the same identity in the parallel universe.

But what Xuanzang said was the first time he had heard of it.

Because this side of the world is separated from the main world of Journey to the West, the memory and strength of the characters have deviated, making them farther and farther away from the real world.

This is also the reason why Xuanzang did not become a Buddha in this world, and the gods and Buddhas did not appear after his journey to the west.

Thinking of this, Song Xing asked again: "Since the mage is proficient in fate, how can we know the real follower of the old Montenegro demon in this world?"

Now this world is completely different from the world he knows. The characters in his memory, except for one name, have all changed their experiences.

Xuanzang's eyes flickered, but he still said truthfully: "I do know his heels."

Song Xing raised his eyebrows: "Isn't it a monster in the mortal world?"

Xuanzang nodded: "His true self was originally the god of giant spirits in the heavens, but he was defeated and fell into the underworld because of a war in the heavens. Now, a ray of primordial spirits is smuggled into the world, turning the black mountain into a demon, trying to open the junction of the three realms. Let the countless ghosts in the underworld devour the human world, and use the human world as a pedal to attack the heaven again."

Hearing this, Song Xing's eyes froze a bit: "Giant Spirit God, Heavenly Court?"

I just want to escape the pursuit of Da Ri Tathagata's avatar, why do I feel that I am involved in bigger troubles?

The giant spirit god of Taoism is not the kind that is played by monkeys in TV dramas.

According to the biography of Sou Shen, the mountain of Erhua is originally a mountain. .River of Eli.Looking at the handwriting on Huayue today, the shape of the finger and palm is there; the footprints are at the foot of Shouyang Mountain, and they still exist today.

It is one of the gods who have been enshrined and worshiped by the court since Emperor Wu of the Han Dynasty.

The concept of Shinto has many origins. It first came from the Book of Changes, the divine way of observing the sky, but the four seasons are not indifferent.

The Shinto here refers to the foundation of religion, which is the meaning of the manifestation of heaven and the establishment of religion, rather than Shinto in a broad sense.

The Taoist Shinto system can be divided into four veins, the Taoist system such as Taoism 36 days, Shijia 28 days, Luojiao vacuum hometown, and finally the various gods, gods, ghosts and ghosts who are not popular, such as those worshiping gods circulating among the people. god.

These folk gods are divided into natural spirits and sacred species, as well as some oral names, among which natural spirits refer to the names of mountains, rivers, water and land.

Since the Han Dynasty, the imperial court has worshiped Yuanqiu, Fangze, Ancestral Temple, Sheji, Asahi, Xiyue, and Xiannong. , Sizhong, Siming, Simin, Silu, and Shouxing are the middle sacrifices, and the gods are minor sacrifices.

The general structure of the Shinto system of Taoism is that "Heavenly Court" is at the top, "Dizhishuifu" is at the middle, and "Underworld Yinsi" is at the bottom.

During the Southern and Northern Dynasties, the various gods of Taoism were gradually blending, and the theory of Sanqing gradually came into being. At the same time, Yuanshi Tianzun, Lingbao Taoist Lord, and Taishang Laojun were enshrined as the gods of the Sanqing.

The five emperors, the 36 heavenly emperors, the 36 earth emperors, and Zhou Tianxingjun appeared in Taoism. In the Tang Dynasty, under the sanqing gods, there officially appeared the Jade Emperor, the Arctic Ziwei Emperor, the Gochen Emperor, and the Earth Emperor. , Antarctic Changsheng Emperor, Dongji Qinghua Emperor, Leibu Gods and other gods.

At the end of the Tang Dynasty, with the City God, Dongyue Emperor, and the six gods of Fengdu as the core, the Taoist Yinsi system was formed, thus forming a Taoist Shinto system that governed the Three Realms.

Since studying art with Chu Luozhao, Song Xing has searched through novels of the supernatural and strange such as "Tai Ping Guang Ji" and "You Yang Za Zu", trying to find traces of immortals and gods.

After that, he traveled through many worlds and saw many landscapes, but he seldom touched the way of immortals and gods. Only in this world, when he learned from Xuanzang that gods and immortals exist, did he feel that this is the closest thing to immortals. when the Buddha existed.

Although it was just a fragment of the world stripped from Journey to the West, he was amazed by the mysteries displayed in it.

Song Xing asked suddenly: "Since this world is not complete, it means that the intersection of the Three Realms is not true, so why does the Black Mountain old demon still attack Lanruo Temple?"

Xuanzang said: "The people in the fragments of the world don't know the truth. Even if I tell them, they will only have a broken mind. Only those who don't belong here can do what I want to do."

"That is to say, in the real Journey to the West world, the giant spirit god is lurking in the underworld at this moment, doing the same thing?" Song Xing asked curiously.

Xuanzang nodded: "Perhaps, but the real world is different from this world where immortals and Buddhas are extinct. It is extremely difficult to achieve anything. Although this world is illusory, the creatures in it are innocent. If the old demon of Montenegro succeeds, it is bound to happen." I can't bear to see the loss of life."

Song Xing looked at Xuanzang, and asked again: "Why is the mage sure that I can stop the old black mountain demon?"

Although I don't know the depth of the giant spirit god hiding in the underworld, but the strength of the giant spirit god can be imagined to be able to create such a terrifying monster as the old black mountain demon with the primordial spirit.

No matter how weak a god is, its strength is not comparable to that of ordinary people. Song Xing couldn't think of Xuanzang's way to help him kill the old black mountain demon.

Xuanzang looked at Song Xing and said: "After I disappear, you can go to the intersection of the three realms, where there is a magical weapon left by Wukong, which can help you kill the old demon of Montenegro and protect Lanruo Temple. "

Song Xing was shocked all over, and blurted out: "Dinghaishenzhen?"

(End of this chapter)