The reborn me has no pattern

Chapter 293 Incense, ceremony
After many enterprises in Daqiao Town were reorganized into "Daqiao Food", it also attracted the attention of Shacheng City and Gusu Agriculture Bureau. In addition, Daqiao Town has established "Daqiao Import and Export Trading Company". is pretty good.

Because August 25th is the Ghost Festival, it is very important to celebrate "July and a half" in Shacheng. Qixi, Mid-Autumn Festival or even New Year's Eve can be celebrated, but "July and a half" is a must for the ancestors.

Somehow, the festival of the dead is more important than the festival of the living.

So even though the relevant departments in Gusu and Shacheng have always wanted to talk to Zhang Haonan, at least it will be after August 25th, and after "July and a half", they will have to talk to Zhang Haonan about the future development.

Local potential enterprises must be supported, which can be regarded as a tradition.

It's not like this in the past few years, it was like this not long after the founding of the People's Republic of China.

It’s just that I was poorer before, and it was almost enough to take care of tickets and manpower; now life is easier, and the policy can provide a little tax rebate for export projects, and some unnecessary tax burdens can be reduced or exempted at the local level.

There are also such things as communicating with various departments, and the phenomenon of "fighting the autumn wind" dare not be said to be eradicated. At least mothers-in-law still have a grandma on their heads, and enterprises are much more relaxed.

Wei Gang himself had to celebrate "July and a half", so Zhang Haonan didn't have a bird. After returning to the countryside of Qianfu Town to cook a meal, he wondered whether he should go abroad for inspection.

The main reason is to go to Europe and Wanu. Wanu is talking about a "China-Japanese Friendship City" project, and it is currently a sister city with Marugame City in Kagawa Prefecture.

Marugame City is also a remote and poor place with a population of around [-]. It mainly produces round fans, but there is a "Tiange" known as one of the twelve castles of Japanese slaves. The scale is about the size of Zhang Haonan's self-built house in the countryside.

Wey Gang is very clear about the fact that the friendship city project is never for the sake of friendship.

Just like he went to Songjiang to cheat 500 million, the friendship city project is just for the convenience of making money.

The Wonoku Shikoku region itself is underdeveloped, and due to deindustrialization, Wei Gang's main procurement of bankrupt Wonoku factory equipment in the past few years was concentrated in Kansai.

Introduced by political families on Shikoku Island, and then contacted by the chaebol oligarchs in Osaka Prefecture, for example, many small and medium-sized machinery factories in Higashi-Osaka City were forced to sell cheap by people in the financial industry in just a few years.

At that time, Shacheng digested a batch of boilers, forging presses, and stamping equipment, but those that could not be digested were transferred to the urban area of ​​Chongzhou, as well as Lucheng and Pilingwujin.

The matter of "beautiful girls marry first" really does not distinguish between countries and ideologies, it only depends on how much the rentier class in power can earn.

Wei Gang at this stage has actually summed up the differences between developed countries, especially the similarities and differences between Japanese slaves, South Korea, and North America.

From the perspective of per capita GDP, if you hadn’t visited Japanese slaves and South Korea in person, it would be hard to imagine that the living standards of these two countries are very different from those in North America and Western Europe.

Not the disparity of the poorest class, but the middle class.

At this time, Wei Gang did not have the concept of "middle class". He habitually only divided the class according to whether he had mastered the means of production, but he had a summary of "middle income class" and defined it as "above petty bourgeoisie".

Restricted by the level of education, it was difficult for him to explain his feelings, but at a meeting on the outline of future development in Gusu, he believed that the difference in living standards between Japanese slaves and parts of Western Europe and North America was that although the same Developed countries, but Wanu and South Korea, are based on profits from industrial products.

The super-levels of some regions in Western Europe and North America are based on higher-level financial plunder.

He couldn't figure out the way to do it, but his judgment might be marked by the well-developed tertiary industry.

Therefore, in terms of the positioning and development of Gusu, Wei Gang started to attract ideas, and then a group of technocrats believed that the proportion of industrial production investment should be further increased and the tertiary industry should be properly developed.

In addition, in the industry, there must be "three pillars", foreign capital must be attracted, state-owned assets must be stabilized, and private capital must be supported. Therefore, in the current development outline, although the "investment attraction" is the same as that of mainstream large and medium-sized cities, and the gongs and drums are loud, in fact The support of private capital is also strengthened simultaneously.

It's just that Liangjiang Province is a place that can't be messed up after all. Many policies and models will be used in the Yangtze River Delta after the pilot project in the Pearl River Delta.

Various park models have never been pioneered; various local industrial clusters and characteristic industries have never been unique.

Even with the support of private capital, it is basically that if the state-owned enterprises walk steadily, let the private enterprises follow along, and few wading through the muddy water.

A situation like Zhang Haonan's is actually very different, but in Lingnan Province, it's actually not a big deal, it's just that there is a difference in age.

So how to support Zhang Haonan is a very troublesome thing. At the moment, Shacheng has already created a large-scale enterprise with an asset level of tens of billions, but it is only a heavy asset-heavy black metallurgy. Just the number of roads.

But what Zhang Haonan did was a bit strange. You can’t support the breeding industry, you can’t support the processing industry, and you can’t support the planting industry. Anyway, it’s quite strange to take one out alone. It always feels like walking on the same road.

"Damn it, what kind of weird thing is this?"

Wei Gang, who was smoking a cigarette and waiting for the candle to burn out, was a little irritable. After he retired to the second line, he only had the right to make suggestions in decision-making.

"There are also machinery factories and battery factories...it's hard to do."

What worries him most at this time is that his education level is too low. It would be great if he could read more books.

And in the Zhang family in Wujiadai, each household is also burning root rice, and begging for the blessing of the ancestors while burning paper money.

Zhang Haonan also set up a table, with fish, meat and vegetables, rice wine poured into the wine cup, seven pairs of chopsticks and seven bowls, one pair of chopsticks was placed in the opposite position, on the left side of the wine cup, because he was left-handed. Ancestors.

The old lady is just in the center, Zhang Haonan's great-grandmother is next to her, grandparents are on the left, a senior worker of the same generation, a brother of the grandfather, and an uncle are on the right.

The reason why it is so weird is because the old grandpa’s peers blocked the bullet for the old grandpa, so this bowl of root rice has to be burned. Originally, Zhang Zhijun had to do these things, but in Zhang Haonan’s generation, it is not necessary to burn it to the great-grandfather.

But now that Zhang Zhijun is dead, Zhang Haonan is about to take over the stick of incense.

The grandfather's brother was sniped by the puppet army when the old grandpa rescued two young soldiers. Because he had no descendants, the old grandpa let his descendants take over the incense sticks.

As for this uncle, he acted bravely in a fire and did not survive the dangerous period in the hospital. Therefore, when the grandfather was alive, he was recorded as his son under his own name. During the Yuan Festival, add this pair of bowls and chopsticks.

Sometimes, the dead cannot see the changes in this world. The candles, incense and paper money are mostly burned for the living to see.

The so-called passing the torch from generation to generation is basically such an invisible and intangible feeling.

The old and the old and the old of the person, the young and the young and the young of the person, this is called etiquette.

Clay dogs are wild, but Clay dogs have a home.

It is polite to have a home.

"Come here and kowtow."

After Zhang Haonan and Zhao Feiyan kowtowed with the child in their arms, Zhao Dai, Fan Susu, and Shen Jinman kowtowed, and Su Jiang was stunned at the stairs.

The doors and windows are closed, and the smoke is lingering.

"Young man, take it with you, and burn the paper later so you won't choke."

"It just so happens that Xiao Jiang is here, so it doesn't matter if you let her watch it for a while."

Babies in this state are lethargic, as long as they are not hungry, most of them will not scream.

Of course, when screaming, it doesn't matter when or where.

"Come and burn them all."

A pile of paper money from the Tiandi Bank, as well as the gold ingots, silver ingots, and yellow watch papers that had been prepared earlier were all burned in a large iron pot on the ground.

There was no wind, but ash was flying everywhere.

"If you have any wish, please ask your ancestors to bless you."

The old man in Zhang Haonan's memory was just a tall, thin and kind old man, and his memory gradually became blurred. He didn't think he looked like an old man before, but now that he thinks about it, does he look like that when he gets old?
Would a kind old man really have a fierce face like himself when he was young?

Shen Jinman, who came to Shacheng for July and a half, was indeed making a wish in her heart. She prayed to the Zhang family's ancestors to bless her so that she could conceive as soon as possible.

And Zhao Dai was praying in her heart to have twins too... No, triplets and quadruplets are fine, the more the better, her stomach can support her, and her milk can also manage it.

Ancestors bless, ancestors must bless!
Zhang Haonan's expression was a little serious. Before he was reborn, he did this by himself, and it was also this year that he cooked root rice for the first time.

At that time, I was very lonely and very lonely, even more fierce than my current self.

Now, I seem to be a lot more docile.

This small building that was built with great difficulty is now quite lively.

After everything was burnt out, Zhang Haonan threw the joss stick into the ashes. There was no shortage of rice wine in the wine cup. I don't know if the ancestors drank it, but it still tastes like home?
Glasses of wine and water were also poured into the ashes, and then a table of food was removed.

The ancestors ate and drank enough to leave, and the descendants should also fill their stomachs.

(End of this chapter)