Sun's Fairy Way

Chapter 371 The first battle with Gu masters (please subscribe, please collect)

For the Sun family, perhaps having a Jindan stage monk is the goal that all generations of monks have had and worked hard for since the family was established in Shengou Mountain.

But a monk in the late stage of foundation establishment is an important guarantee and deterrent for the stable inheritance of the family and the current position. Relatively speaking, its importance is far greater than that of a monk in the golden core stage who is in the ethereal.

At the beginning, Sun Changfeng relied on the cultivation of the eighth stage of foundation building to secure a period of stability for the Sun family for about a hundred years. Sun Shengyuan did not hesitate to consume his own potential at the cost. The only goal was to advance to the later stage of foundation building and ensure the stable inheritance of the family.

Now this goal and everything has begun to transfer to Sun Mingsheng's body little by little, because from the current family's only eight foundation-building monks, including Sun Mingzeng, a monk with double spiritual roots, he is the only one who has this hope.

After all, Shouyuan waits for no one. Once Shouyuan is exhausted, even with the means of Da Luo's god, he can only watch him sit and fall.

As a foundation-building cultivator who grew up under the blessing of his family since childhood, he is naturally clear about the importance of it, and he will not have the slightest excuse to complete this kind of task with all his strength.

"This task is arduous, the old body is clear, but don't worry, your future is different from ours, and you will definitely not stop at the late stage of foundation establishment. You must not rashly consume your own cultivation potential in order to break through the seventh floor. After waiting for some time, we must pursue a balance that will come naturally," Sun Shengmei urged tirelessly.

Sun Mingzeng and Sun Mingsheng, the former is superior in the cultivation of dual spiritual roots, which is a natural advantage that cannot be made up for the day after tomorrow; the latter is superior in ascending all the way since the establishment of the foundation, and there is never a shortage of opportunities, luck and hard work Continuous practice, the addition of the two, made his cultivation in a state of rapid improvement.

"Don't worry, my aunt, my grandson knows it well, and I will definitely not give up my future path for the sake of a temporary achievement." Sun Mingsheng naturally has a very clear understanding of this point.

Half an hour later, all the trophies were distributed, and the fifty Qi-refining monks on the entire Lingtao Mountain were also carrying out construction one by one in an orderly manner, fully promoting the construction of the entire family branch.

And in the short term, there is no need for monks in the foundation building period to act. Therefore, apart from some routine inspections in the morning and evening every day, Sun Mingsheng mainly focuses on polishing his cultivation.

A monk's practice is to go against the sky. During the whole process of practice, there must be no slack in the slightest. As the saying goes, practice is like sailing against the current. If you don't advance, you will retreat.

Daily meditation practice may not be able to feel obvious improvement every day for a monk in the foundation period, but it will definitely gain something over time. This is a long-lasting effort.

The branch of the Lingtao Mountain family basically changes every day. After the construction of houses with different effects, and the successful development of a piece of spiritual land, and planting a grain of spiritual rice seeds in it at the first time, it is completely for hope for the future.

Some water-attribute monks cast the spirit rain technique on pieces of spiritual fields and elixir gardens to gather dark clouds in the sky and irrigate them into the spiritual fields to promote the growth of spiritual rice.

It was under this kind of meticulous care that the first batch of Lingmi planted had begun to germinate, and the entire Lingtao Mountain had changed from the previous calm, filled with orderly vitality and hope.

Of course, as the most precious spiritual objects on the entire Lingshan Mountain, there are a total of 160 and two spirit peach trees that are given special attention.

Among all the spirit peach trees, there are at most eighty low-grade ones, 45 middle-grade ones, sixteen high-grade ones, and one low-grade second-grade one.

The time required for different ranks of spirit peach trees to bloom and bear fruit is also completely different. The first rank and lower ranks can mature once a year, and each spirit peach tree can bear more than [-] scented four The overflowing spirit peach has obvious auxiliary effect for monks in the early and middle stages of Qi training.

A first-tier middle-grade spirit peach tree matures every two years, and each tree can bear twenty spirit peaches; a first-tier high-grade spirit peach tree takes four years to mature each time, and each tree can bear fruit. Fifteen spirit peaches were produced.

It also takes ten years for the second-tier low-grade spiritual peach tree on the top of the mountain to mature each time as long as there is sufficient spiritual power supply.

Of course, the Sun family has been passed down for nearly a thousand years, and naturally has some unique experience in the cultivation of various spiritual plants. After all, it is relatively easy for husbands to cultivate spiritual plants, and it is also an indispensable auxiliary skill in the process of a family's development and growth. .

When Sun Shengmei was young, she was a first-rank high-rank Ling Zhifu. This time, she resumed her old career, based on her strong cultivation base, and it didn't take long for Ling Zhifu to be promoted to a second-rank low-rank.

These spirit peach trees are mainly taken care of by her. After processing the bones of the white-collar golden monkey to a certain extent by special means, they are used as a special fertilizer to promote the growth of spirit peach trees.

After the entire group of white-collar golden monkeys was wiped out, except for one in the middle that was occasionally attacked by a nearby second-tier middle-grade bird and caused some losses, the whole family was basically in a state of orderly development.

A set of second-order mid-grade earth spar arrays, which are purchased by the family at a high price and consist of 35 formation flags, is completed. All monks have a real sense of security, and the entire family has initially taken root. With a devastating blow, this Lingtao Mountain, which is located deep in the Shiwanda Mountain, will become the real sphere of influence of the Sun family.

The sun rises and the moon sets, day and night alternate, half a year is fleeting

During the busy half a year, the entire Lingtao Mountain has almost changed drastically. Layers of houses and Lingtao trees alternate with each other, and there is quite a special charm in it.

The spiritual fields opened up in different positions also grew spiritual seedlings of different lengths one after another. In the elixir garden at the foot of the mountain, the blossoming green elixir also protruded from the ground.

"It's just that I haven't come here to pick spirit peaches for many years, and someone has already taken over the entire Lingshan in a grand manner? It's really unreasonable." Quiet days are always limited. On this day, a colorful monk appeared in Lingshan Outside Taoshan, the expression on the face is disbelief.

"Who is coming? This is the residence of the Sun family. Do you have an invitation letter from the elders of the family?" At the foot of the mountain, on a specially built stone gate, a monk in the middle stage of Qi training stood up.

Of course, in front of this monk, there is still a layer of khaki mask and a spar the size of a normal person as a defense, so as not to encounter indiscriminate disasters.

After all, for the tribal monks here, they are outsiders after all. With the characters of these tribal monks, the possibility of peaceful coexistence between the two sides is not too high. Perhaps the only difference is the time when some monks discovered the changes here. length.

(End of this chapter)