The Fairy: From the Traveling Merchant
Chapter 434 Meeting
Chapter 434 Meeting (asking for monthly votes at the beginning of the month)
Qi Feimeng glanced at Kong Lin, who was following Zhao Chen like a little maid, and then said with a smile: "The deficient spirit has been completely replenished. It seems that the effect of Bailian Strong Soul Palace is quite good."
Zhao Chen nodded and said: "Not only has the deficit been made up, but the soul power has also increased slightly. There is only one opportunity left to turn one's spiritual sense into 'spiritual consciousness'."
Transforming spiritual awareness into spiritual consciousness is one of the conditions required to advance to the realm of "mana". For ordinary orifice refining monks, this step is quite difficult, because they do not have the improvement of soul power brought by "瓓position". The exercises are also not outstanding, and the "contemplation" method that comes with it is difficult to reach the level of spiritual consciousness that can be condensed.
Of course, for these orifice refining monks, this is actually not the most difficult thing. The subsequent process of building a "spiritual platform", building a "bridge of heaven and earth", and attracting the energy of heaven and earth into the body will be even more difficult. If there is even the slightest problem, they may be hit hard. , or even death.
This has led to many people who have lost their courage and diligence to stay in the practice and dare not try to advance.
"Congratulations, you are only one step away from 'mana'." Qi Feimeng smiled and congratulated, then said, "By the way, Master Chu wants to see you."
For those who have the means to obtain the seventh-grade "瓓 position", building a "spiritual platform", building a "bridge of heaven and earth", and attracting the vitality of heaven and earth into the body are part of the ceremony of receiving the urn.
"Aren't you the same?" Zhao Chen responded with a smile, and then walked towards the Holy Spirit Sect's meeting hall with Feimeng.
As for "Yinling Saint" Kong Lin?She then activated the magical power of "Four Spiritual Bodies of Wind, Mist, Thunder and Lightning" and transformed into a mist, wrapping around Zhao Chen's body.
The "Holy War Technique of the Four Spirits of Wind, Mist, Thunder and Lightning" practiced by Kong Lin is part of the "Yin Spirit Demon Sutra". The so-called "Four Spirit Body of Wind, Mist, Thunder and Lightning" is a lower-level substitute for the "Invisible Body of Yin Demon" and cannot reach the true level. It is "invisible", but it can transform into "spiritual" bodies such as wind, rain, thunder and lightning, which is also quite impressive.
After all, her current appearance is different from ordinary people. It is best not to show up easily in front of outsiders, so as not to cause trouble.
After all, many monks from the three sects and their families died at the hands of monsters, and the two sides had already developed a deadly feud.
Zhao Chen and Qi Feimeng walked side by side. While admiring the unique scenery of the Holy Spirit Sect, he told Qi Feimeng his previous questions about the "Lingtai" and finally asked: "This is the difference between Dongtian and Xuantian." , or is the technique I practice special?"
Qi Feimeng played with the tips of her hair and responded: "Both...the main reason why you don't need to measure the position of the 'spiritual platform' yourself is that you have an eighth-grade urn position, and your skills are very consistent with the urn position. , only after all the nine orifices were opened, the foundation of the 'spiritual platform' was established.
"In addition, Wuyou Cave Heaven does not directly grant the rank of six like Xuantian, but grants rank seven like ancient times, so you can sense the 'gap'.
"But in Xuantian, because the 'gap' is greater, nothing can be sensed."
"So that's it..." Zhao Chen nodded thoughtfully, once again feeling the huge gap between ordinary monks and the disciples of the Sect and aristocratic families.
You know, even a "genius" like Sister Hongxia spent more than two years after all nine orifices were opened to cross this level.
For example, for people like Sun Kunyang of the Sun family of Yicheng, it is normal for them to be stuck for more than ten or even decades after the inner world is completely formed. Their goal is basically to be promoted before the age of 60, when their body has not declined.
Looking back at the core disciples of the aristocratic families and Shangzong who can obtain a specific seventh-grade position, almost everyone is "treated" like Zhao Chen.
But speaking of it, those "ordinary" monks from big sects and noble families are far luckier than casual cultivators and monks from small sects. Most of the latter can't even open all nine orifices... Just like when they encounter The former owner of Mo Qiu Hall in front of Zhao Chen.Of course, those warriors who do not have the appropriate skills and need to waste more than ten years to even "build the foundation in a hundred days", and those who have no talent and have made up the realm of "asking the mysterious" by themselves, will wait and wait.
However, even those "Wen Xuan" warriors are also the envy of the lower class people who take "Sweet Potato Rice".
"Speaking of which, the world has developed to this level because the rulers with absolute strength have not degenerated too much. They even provide appropriate promotion channels for the lower classes and promulgate many welfare policies...
"In a sense, this is the credit of those evil spirits... It is precisely because of their constant troubles that many forces in Daxia dare not relax and squeeze too hard on the bottom, and always leave room and hope. .
"It's so ridiculous!"
When Zhao Chen sighed secretly, he and Qi Feimeng had already arrived at the door of the meeting hall.
The two Holy Spirit Sect disciples guarding the door immediately saluted Zhao Chen, with uncontrollable "heat" in their eyes.
——Almost all the disciples of the Holy Spirit Sect who listened to the piece of "Yuansheng Concrete Music" played by Zhao Chen became his fans.
The simple "Five Immortals Zhenqi" definitely cannot do it, but the "Taishi Tianmo Qin" itself has a strong sense of charm and ecstasy. They are superimposed with the "Beauty of the Great Dao", and the effect is naturally extraordinary. good.
Zhao Chen nodded politely in return, and then pulled Qi Feimeng into the door of the conference hall and arrived at a broad and ancient hall.
As soon as he entered the door, he saw Qin Sheng, the leader of the Blood God Sect, and Zhao Ling, the new saint of the Holy Spirit Sect, sitting in front of several tall mirrors talking. There were a few empty chairs beside them. But Mr. Chu, who wanted to meet him, was nowhere to be seen.
Qin Sheng "discovered" him immediately and greeted him with a smile: "Come on, we have already contacted the two sects of Zuodao and Mingjiao."
Hearing this, Zhao Chen scanned the mirrors with his "Dongxu Eyes" and suddenly had an idea in his mind, so he walked forward and found a chair to sit down, then looked at Zhao Ling and asked: "Holy Lady Ling, I heard that Master Chu is looking for me?"
When they were welcomed into the Holy Spirit Sect's mountain gate before, the other party had already introduced themselves, so Zhao Chen knew her.
Because she listened to Zhao Chen's piano music, Zhao Ling was now also his "fan girl". Therefore, she was not as frank as usual at all. Instead, she replied in a low voice: "Yes, Mr. Chen... The real person said wait." The meeting is over later and she wants to talk to you alone."
Are you talking about the conditions for future cooperation?After all, unlike Master Qin Ya who has already had a contract with "Da Ri Xing Cha" and has always asked Qin Sheng to stick to me, this Master Chu Yue has not had direct contact with me.
Zhao Chen's heart moved and he responded: "Okay."
At this time, the mirrors that were as tall as a person suddenly shone brightly, and streams of clear light flew out. Then those clear lights turned into figures, sitting on the empty seats next to the mirrors.
(There is another chapter in the middle of the night)
(End of this chapter)
Qi Feimeng glanced at Kong Lin, who was following Zhao Chen like a little maid, and then said with a smile: "The deficient spirit has been completely replenished. It seems that the effect of Bailian Strong Soul Palace is quite good."
Zhao Chen nodded and said: "Not only has the deficit been made up, but the soul power has also increased slightly. There is only one opportunity left to turn one's spiritual sense into 'spiritual consciousness'."
Transforming spiritual awareness into spiritual consciousness is one of the conditions required to advance to the realm of "mana". For ordinary orifice refining monks, this step is quite difficult, because they do not have the improvement of soul power brought by "瓓position". The exercises are also not outstanding, and the "contemplation" method that comes with it is difficult to reach the level of spiritual consciousness that can be condensed.
Of course, for these orifice refining monks, this is actually not the most difficult thing. The subsequent process of building a "spiritual platform", building a "bridge of heaven and earth", and attracting the energy of heaven and earth into the body will be even more difficult. If there is even the slightest problem, they may be hit hard. , or even death.
This has led to many people who have lost their courage and diligence to stay in the practice and dare not try to advance.
"Congratulations, you are only one step away from 'mana'." Qi Feimeng smiled and congratulated, then said, "By the way, Master Chu wants to see you."
For those who have the means to obtain the seventh-grade "瓓 position", building a "spiritual platform", building a "bridge of heaven and earth", and attracting the vitality of heaven and earth into the body are part of the ceremony of receiving the urn.
"Aren't you the same?" Zhao Chen responded with a smile, and then walked towards the Holy Spirit Sect's meeting hall with Feimeng.
As for "Yinling Saint" Kong Lin?She then activated the magical power of "Four Spiritual Bodies of Wind, Mist, Thunder and Lightning" and transformed into a mist, wrapping around Zhao Chen's body.
The "Holy War Technique of the Four Spirits of Wind, Mist, Thunder and Lightning" practiced by Kong Lin is part of the "Yin Spirit Demon Sutra". The so-called "Four Spirit Body of Wind, Mist, Thunder and Lightning" is a lower-level substitute for the "Invisible Body of Yin Demon" and cannot reach the true level. It is "invisible", but it can transform into "spiritual" bodies such as wind, rain, thunder and lightning, which is also quite impressive.
After all, her current appearance is different from ordinary people. It is best not to show up easily in front of outsiders, so as not to cause trouble.
After all, many monks from the three sects and their families died at the hands of monsters, and the two sides had already developed a deadly feud.
Zhao Chen and Qi Feimeng walked side by side. While admiring the unique scenery of the Holy Spirit Sect, he told Qi Feimeng his previous questions about the "Lingtai" and finally asked: "This is the difference between Dongtian and Xuantian." , or is the technique I practice special?"
Qi Feimeng played with the tips of her hair and responded: "Both...the main reason why you don't need to measure the position of the 'spiritual platform' yourself is that you have an eighth-grade urn position, and your skills are very consistent with the urn position. , only after all the nine orifices were opened, the foundation of the 'spiritual platform' was established.
"In addition, Wuyou Cave Heaven does not directly grant the rank of six like Xuantian, but grants rank seven like ancient times, so you can sense the 'gap'.
"But in Xuantian, because the 'gap' is greater, nothing can be sensed."
"So that's it..." Zhao Chen nodded thoughtfully, once again feeling the huge gap between ordinary monks and the disciples of the Sect and aristocratic families.
You know, even a "genius" like Sister Hongxia spent more than two years after all nine orifices were opened to cross this level.
For example, for people like Sun Kunyang of the Sun family of Yicheng, it is normal for them to be stuck for more than ten or even decades after the inner world is completely formed. Their goal is basically to be promoted before the age of 60, when their body has not declined.
Looking back at the core disciples of the aristocratic families and Shangzong who can obtain a specific seventh-grade position, almost everyone is "treated" like Zhao Chen.
But speaking of it, those "ordinary" monks from big sects and noble families are far luckier than casual cultivators and monks from small sects. Most of the latter can't even open all nine orifices... Just like when they encounter The former owner of Mo Qiu Hall in front of Zhao Chen.Of course, those warriors who do not have the appropriate skills and need to waste more than ten years to even "build the foundation in a hundred days", and those who have no talent and have made up the realm of "asking the mysterious" by themselves, will wait and wait.
However, even those "Wen Xuan" warriors are also the envy of the lower class people who take "Sweet Potato Rice".
"Speaking of which, the world has developed to this level because the rulers with absolute strength have not degenerated too much. They even provide appropriate promotion channels for the lower classes and promulgate many welfare policies...
"In a sense, this is the credit of those evil spirits... It is precisely because of their constant troubles that many forces in Daxia dare not relax and squeeze too hard on the bottom, and always leave room and hope. .
"It's so ridiculous!"
When Zhao Chen sighed secretly, he and Qi Feimeng had already arrived at the door of the meeting hall.
The two Holy Spirit Sect disciples guarding the door immediately saluted Zhao Chen, with uncontrollable "heat" in their eyes.
——Almost all the disciples of the Holy Spirit Sect who listened to the piece of "Yuansheng Concrete Music" played by Zhao Chen became his fans.
The simple "Five Immortals Zhenqi" definitely cannot do it, but the "Taishi Tianmo Qin" itself has a strong sense of charm and ecstasy. They are superimposed with the "Beauty of the Great Dao", and the effect is naturally extraordinary. good.
Zhao Chen nodded politely in return, and then pulled Qi Feimeng into the door of the conference hall and arrived at a broad and ancient hall.
As soon as he entered the door, he saw Qin Sheng, the leader of the Blood God Sect, and Zhao Ling, the new saint of the Holy Spirit Sect, sitting in front of several tall mirrors talking. There were a few empty chairs beside them. But Mr. Chu, who wanted to meet him, was nowhere to be seen.
Qin Sheng "discovered" him immediately and greeted him with a smile: "Come on, we have already contacted the two sects of Zuodao and Mingjiao."
Hearing this, Zhao Chen scanned the mirrors with his "Dongxu Eyes" and suddenly had an idea in his mind, so he walked forward and found a chair to sit down, then looked at Zhao Ling and asked: "Holy Lady Ling, I heard that Master Chu is looking for me?"
When they were welcomed into the Holy Spirit Sect's mountain gate before, the other party had already introduced themselves, so Zhao Chen knew her.
Because she listened to Zhao Chen's piano music, Zhao Ling was now also his "fan girl". Therefore, she was not as frank as usual at all. Instead, she replied in a low voice: "Yes, Mr. Chen... The real person said wait." The meeting is over later and she wants to talk to you alone."
Are you talking about the conditions for future cooperation?After all, unlike Master Qin Ya who has already had a contract with "Da Ri Xing Cha" and has always asked Qin Sheng to stick to me, this Master Chu Yue has not had direct contact with me.
Zhao Chen's heart moved and he responded: "Okay."
At this time, the mirrors that were as tall as a person suddenly shone brightly, and streams of clear light flew out. Then those clear lights turned into figures, sitting on the empty seats next to the mirrors.
(There is another chapter in the middle of the night)
(End of this chapter)
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