Reborn as the richest man in India.

Chapter 79 Pretending to be a High Caste

The driver's explanation made Qiao Ge and the others understand what was going on. It turned out that this was a bitch class who thought they were pretending to be Brahmins.

Looking at his fair complexion and his appearance as a monk, under normal circumstances, who would have thought that he was a pariah pretending to be?
According to the driver, this liar was spotted by other people in the temple about half a month ago, and he seemed to be locked up.

This time, the villagers of Latan village set fire to the temple. The monks must have escaped long ago, so the impostor who was locked in the temple was caught by the villagers.

Regardless of whether he is real or not, the villagers are ready to burn him to death to vent their anger.

Qiao Ge looked at this 'master' who was crying bitterly because of the loss of rupees, and was speechless for a while.

I was mistaken, I didn't expect it to be a liar.

It is actually very difficult for a low caste to pretend to be a high caste in India.

High castes are born with a superior economic foundation, they can get the best education, and they are obviously different from low castes in terms of conversation and reception.

Low castes basically have no access to this environment, so trying to impersonate a high caste is full of loopholes.

Therefore, if a low caste wants to pretend, he must be familiar with a series of complex lifestyles of a high caste.

Is there a group of servants surrounded by three or four groups of servants, who will do the work for them?
Is the material of the clothes and the way of dressing the way a high caste should look like?
Is the diet all vegetarian, and is alcohol and meat prohibited?
These require a strong economic base to afford.

For ordinary low-caste people, it is simply impossible to have such financial resources.

Pretending to be a high caste has great economic restrictions, but there are other difficulties in actual operation.

Besides, you have the economic foundation to pretend to be a high caste, even a low caste can live very comfortably, there is no need to bother to pretend.

Of course, it cannot be said that no one will succeed in pretending to be successful. It can only be said that it is extremely difficult, and unless there is some special reason, it is not worthwhile.

"Let's go." Jogo sighed.

Since you're a liar, are you still wasting your time here?
Just as Jogo and the others took a few steps, the master suddenly shouted, "Don't leave me behind."

Shouting, he followed quickly.

"You~~ You'd better go by yourself, go wherever you want." Qiao Ge said with some disgust.

"Don't worry, I'm already so old, who knows if the people in the village will repent, and I'm doomed if I catch up with you then?" The master said hastily.

"Are you a liar?" Qiao Ge didn't want to talk to him at first, but judging from his appearance, he must be in his 50s, so he couldn't bear to beg like this.

What he said was not unreasonable. If the people in Latan Village changed their minds, he would definitely not be able to escape.

"I~~ didn't lie to anyone for money, really, please believe me." The master swore, "I am a devout believer, as long as it is a temple, I want to worship in it, but~~ but as you know, it is not Gao It is too difficult to become a monk regardless of caste, but I want to be a Brahmin guru respected by everyone."

In India, there are people who are called Brahmin masters or gurus. These people are not necessarily of the Brahmin caste. According to Buddhism, one's contribution is to attain the Tao and become an eminent monk.

In addition to not necessarily being of the Brahmin caste, these Brahmin masters are even Sudras and untouchables.

Brahmin guru status cannot be equated with what is commonly called a 'guru' or 'guru' in Indian society.

Most of these are liars.

India is a magical country filled with countless gods.

A dog or a cat may be regarded as a god and worshiped. For example, there is a famous rat temple in India, where the rats are protected and fed.

Some children born with deformities may also be regarded as gods, and some flowers, plants and trees with strange postures may also be regarded as gods. In short, in India, everything can become a god.

If there is nothing to do, if you are free or not, if you create a god, everyone can sing and dance. Maybe you are lacking materially, but you are definitely rich in spirit.

So some people use this name to say that they are the messengers of a certain god, and they naturally become the representatives of the secular gods, and they are called masters or gurus.

From time to time in the past life news, a certain guru appeared. The master was arrested for rape and other crimes, and he violated those ignorant believers in the name of religion.

The Indian movie "My God" starring Aamir Khan criticizes this kind of deceitful master and guru.

The reason why these liar masters exist is that India has a strong religious atmosphere and a high illiteracy rate among the people, so they trust these masters very much, they have been brainwashed, and they are their loyal believers and fans.

The master uses his disciples to make money, and at the same time he can gain political benefits, such as joining forces with some officials.

Officials need votes. If they get the support of the master, then under the call of the master, wouldn't the huge votes of a large number of loyal fans come?
Among the true Brahmin masters in India mentioned above, the Vaishya class hardly appeared.

In the previous life, the old fairy was supported by the Brahmin elders and became a Brahmin guru, but this is not representative, because he is the prime minister.

In the Vaishya class, apart from the old immortals, there is really no Brahmin master who is recognized by everyone.

As for the untouchables, Sudras all have Brahman gurus, and some of them were still alive until the previous life.

The reason for this situation is probably that the Vaishya class is busy making money. After all, doing business to make money is their profession, and it may be because they have lost their money and have no time to study the teachings and classics...

However, what the liar master in front of him said is true. It is still difficult for a low-caste monk to be a monk. It is even more difficult to be recognized by others and become a Brahman guru.

"Okay, I'll take you for a ride." Jogo promised, "We'll go to Gupta Village next, will you go?"

"I can go anywhere, as long as I leave Latan Village." The master said hastily.

The tractor continued on the road, and Jogo finally knew the name of the master, Jit Chamal, a pariah.

In order to become a monk in the temple, he changed his name to Jit Dimri, and Dimri is the surname of the Brahmin caste.

According to him, he has pretended to be a Brahmin for more than 20 years and has been in the temple all year round, so he is very familiar with the habits of Brahmin monks.

He is a pariah, but a pariah with a fair complexion. In terms of skin color, he is similar to most Brahmins, so basically he has not been seen through.

And the reason why he was discovered this time was that he accidentally exposed some behaviors that the untouchables would do.

Qiao Ge really admired him a little. He changed temples every few years, not only to seek more attainments in scriptures, but also because he was afraid that he would be seen through if he stayed in one place for too long.

Regarding Jogo's doubts, Kit explained: "The reason why I change temples every few years is not only to learn the scriptures from the elders, but also to find the treasures hidden in the temples. As for the treasures in the underground chambers, to tell you the truth, after my research, there are more or less treasures in these temples. Of course, many treasures may have been excavated and stolen, but there will always be some omissions, so I just want these treasures to be brought back to light and used to relieve the poor in need.”

"Who are you lying to? You want to take those treasures for yourself, right? If there are any." Gal couldn't help but sneered at him when he heard it, "By the way, the ones in your iron box aren't the treasures you found, right? I It’s the poor, can you help me?”

As he said that, Gal stretched out his hand as if wanting to snatch the iron box.

Gal's move startled Kit, and he hurriedly hugged the iron box tightly: "Yes, this is the gold I found in the temple in Latan Village, and some of it was secretly exchanged for rupees. I want to spend some time helping the poor, who knows... Ah, you are obviously not poor, so don't try to cheat my rupees. Are you just looking for money? I thought you were trustworthy..."

"Gal, don't scare him." Jogo said.

It doesn't matter whether Kit is a liar or not, even if the money defrauded by these things is good, do you have evidence?
If he didn't take him away, he might be killed, and Jogo didn't know if he did the right thing this time, but he shouldn't be guilty of death, so it was right for him to do so.

Just drop him when you get to Gupta village and let him go by himself.

(End of this chapter)