from the beginning of the universe

Chapter 40 Conferring the Gods (for further reading)

Genesis AD 530 three years.

[God of Creation] Chen Yu subdued the worm mother Lingning in the wilderness, and granted the honorary title of [Dailan Yuanjun], conferring a second-grade god.

Although Chen Yu confines Ling Ning to the wild land, he still gives her a high degree of autonomy, and allows to set up a life testing ground in the wild land to evolve spirit creatures with a sense of competition.

The road has to be walked step by step. Just the land of the wilderness is bigger than all the continents on the earth combined, so Chen Yu is not worried about the effect of evolving aura life here.

Wait until the time is right, and then wait to see the next move.

As for Ling Ning himself, he was banned from inhaling spiritual energy at will and assimilating living beings.

Under Chen Yu's instruction to Chen Si, Chen Si planted a "ginseng fruit tree" in the wilderness by means of creation. This tree will bloom and bear fruit every 1000 years, absorbing the aura of heaven and earth, and every time it bears fruit, the tree will bloom and bear fruit. The psychic energy provided is enough for Lingning to continue to advance under the current potential of immobility. This speed will not be too fast, nor too slow, but just right.

Naturally, Ling Ning, who had been ordered by the Dao of Heaven, had no objection, because she could not resist Chen Yu's order.

Chen Yu asked Chen Si to create two second-generation gods who were not weaker than Ling Ning, and stayed in the wilderness to assist life experiments and supervise Ling Ning. Take Chen Si and Ao Yu to leave the Great Wilderness.

In September of the same year, Chen Yu returned to the Shenyu Continent, summoned the gods in the Kunlun Mountain Xianting Hall, and announced the establishment of the God Conferring Ceremony.

This day is the day when the Great Hall of Conferred Gods was launched. All the gods gathered in Kunlun. Basically, the gods from the fifth generation of the fairy world came. As for the gods below the fifth generation, their blood has begun to thin. Starting from the tenth generation of gods, they are automatically granted tenth-rank gods, ninth-rank gods, and upwards in order, but there are only ranks, no priesthood, and no titles granted by gods.

In the Immortal Palace on the top of the cloud and mist, the clouds outside the Immortal Palace are surrounded by a group of immortals, gods and beasts on the inner and outer three floors. There are huge real dragons, bright and fiery phoenixes, and golden lions with dazzling golden light. The one-horned god ant covered in pitch black, the nine-eyed giant with three heads and six arms, etc.
In the Immortal Palace, there are crowds of people, but in this huge palace, it is not chaotic, the gods are neat and orderly, lined up in rows, and at the end of the extremely spacious palace, there is a man standing Gazing at it, there is a tall and bright golden statue.

The statue is like gold and jade, shining in all directions, and the facial features on the statue are completely copied one by one according to Chen Yu's face.

Looking at Chen Si standing under the statue, the faces of the gods were full of respect.

Under the Heavenly Father, it is primitive. Although Chen Si is the only one of the six primordial gods who sits in the fairyland, this has no other impact. The fairyland is peaceful, tolerant, and beautiful. What can go wrong.

However, the gods still had some doubts in their hearts. After spending more than a month, why did the heavenly father of the gods, who always sees the head and tail of the gods, suddenly summon all the gods to hold this ceremony of conferring gods? What is the profound meaning in it? ?
For hundreds of years, the fairy world has been developing rapidly, and many gods and billions of spirit beasts have been born in Yushenxing. Although everything is in order, the gods are more used to living freely and doing their own things. Moreover, among the gods, there is actually no distinction between superiority and inferiority, nothing more than the difference in seniority between superior and inferior.

In the Immortal World, where spiritual energy is abundant and resources are almost unlimited, such a harmonious and beautiful atmosphere naturally gave birth to a very high moral standard among the gods. What the gods pursue is to respect the old and love the young, all living beings are equal, and the world is in harmony.

The lower gods' respect for the upper gods does not involve too much red tape, and the concern of the upper gods for the lower gods does not involve the distinction between high and low.

Therefore, many gods have doubts in their hearts at this time, what is the significance of canonizing the gods?

is this necessary?

However, although it was somewhat incomprehensible, no one raised any objections. After all, this was the first time in the history of the world that the gods had issued an order to summon the gods to hold this ceremony. How could the gods refuse to obey? reason.

After waiting for a while, a white rainbow flew in from outside the palace, and under the eyes of the gods, it landed at the end of the palace. side.

"Father."

Chen Si bowed his head and cupped his hands, then stepped back and stood in the front row of the gods, leaving the first place to Chen Yu alone.

Chen Yu nodded slightly, stood where he was, and then slowly glanced at the gods in this huge fairy palace.

It has been three years since the founding of the Immortal Realm in 530. Now there are nearly ten thousand gods in the Immortal Realm, and psionic life has filled almost every corner of the Divine Star. Even the most remote land and sea, there are life tenaciously. bud.

Even if the gods under the fifth generation are removed, the gods from the fifth generation up, plus those powerful gods and beasts of the same level, there are nearly [-]. These gods are still constantly adding to the fairy world, and spontaneously participating Fairyland construction.

But in this world, as the saying goes, there is no rule without rules. For future development and the balance between life and the universe, it is time to establish a preliminary order in Immortal World as the place of life enlightenment in this world.

Thinking of this, Chen Yu couldn't help feeling a little bit emotional. From a person who had nothing to contend with and was independent from the world, he finally returned to reality.

Over the past few hundred years, he has set foot in many corners of Shenxing. While watching the sun rise and moon set, and the evolution of all things, he also unconsciously completed this subtle change in his mentality.

This time, the Conferring God Ceremony lasted for two full days and two nights. Chen Yu re-graded the gods from rank one to rank ten.

The six primordial gods are naturally first-grade gods, with the same honor title and priesthood.

Although Chen Si alone is the only one staying behind in the six gods, it does not prevent Chen Yu from completing the task of conferring the gods first.

Starting from the second-rank gods, the gods of the male gods were awarded the title of "Zunzhe", the gods of the female gods were awarded the title of "Yuanjun", the gods of the third rank were awarded the title of "Golden Immortal", and the gods of the fourth rank were awarded the title of "True Immortal". ], and the five gods uniformly conferred the title of [Spiritual Immortal].

A group of immortals, gods and beasts are also included in the rank classification, such as the dragon girl Aoyu, who was conferred the title of "Bilong Yuanjun", but she has a special status and does not have a corresponding priesthood.

After conferring thousands of gods and beasts, Chen Yu immediately held a "Preaching Conference" here, with the intention of bringing the gods together to exchange laws and supernatural powers.

And this deliberate arrangement did not disappoint Chen Yu. The gods gathered in the Immortal Court Hall and discussed for a full 30 days. Finally, they really discussed with each other. During the exchange, they summed up a preliminary and complete set of spiritual energy The method of cultivation, self-cultivation according to this method can greatly speed up the absorption of spiritual energy and purify spiritual energy. The upper gods can use this method of cultivation to better comprehend supernatural powers and the power of laws, while the lower gods have more opportunities to comprehend. Law, awakening supernatural powers.

Finally, after the discussion between Chen Yu and Chen Si, Chen Yu named this set of cultivation methods [Focus on the Way].

With the ability to comprehend the laws of the universe, in line with the Dao of heaven and earth, and finally realize the endless evolution of spiritual energy.

　Maybe the hospital ran too much. The author himself fell ill and fell down, so I didn’t update yesterday. Sorry, there are too many viruses now, everyone must pay attention to your health
　　
　
(End of this chapter)