One person transforms the gods into the heavens

Chapter 243 Turning Beasts into Demons, Named Luo Jia

This kid Fan Xian pretended to be sick at home, and lived a very comfortable life. After all, he was a great master, so it was too late for Liu Ruyu to curry favor with him!
In normal times, Fan Ruoruo was also with him, but Fan Sizhe was restrained by his mother's orders and had to sit in front of Fan Xian's bed.

Lu Chun didn't stay idle either. He changed his face, let out rumors, and started rumors. It was all about drinking tea and watching a play, and experiencing the world of mortals.

But having said that, Lu Chun has accumulated the origin for several years, and has not yet drawn it. Simply idle is idle, so why not just take this opportunity today and try your luck!

Nine-Eyed Dzi Bead (two-in-one perfect version): It comes from a certain world of alien monsters. It contains huge abilities that can help species evolve, transform non-human life forms into humans, and become a special non-human race.

In addition, the race produced by the alienation of the Nine-Eyed Dzi Bead no longer has obvious shortcomings, and will completely obey Lu Chun's orders, and its life and death depend on Lu Chun's thought.

Lu Chun held it in his hand, and used the supernatural powers of the heavens to examine it carefully, and found a strange energy inside.

He thought: "It doesn't seem to be some known substance on the blue star. If it's just the nine-eyed dzi, I should be able to distinguish it!"

Lu Chun was a little strange and couldn't help but compare it with some items in his memory. Suddenly, he seemed to have thought of the origin of the Nine-Eyed Dzi Bead.

Sito world!

Turning vegetation into a group of people?

In this play, the Nine-Eyed Dzi Bead is a kind of alien meteorite, which has the ability to regenerate and destroy the Khan tribe. It can mutate plants and turn them into humans and become the Khan tribe.

One of the nine-eyed dzi beads has supernatural powers, while the other has no effect. It has many magical powers. It can not only mutate Si Teng and Supertree, but also rejuvenate Qiu Shan, who is on the verge of death, into a [-]-something-year-old boy. lad.

Lu Chun couldn't help but have some doubts in his heart: "But why is the effect of this thing so similar to Emperor's Ointment?"

In some worlds, all plants and trees must receive the essence of the moonlight to become a demon, but Geng Shen Yeyuehua cannot.Because of Gengshen Yeyuehua, there is emperor fluid in it, which is shaped like countless olives and thousands of golden threads, hanging down one after another.

The grass and trees in the world can become demons when they receive their essence, and foxes and ghosts can show supernatural powers when they eat them.Vegetation has nature but not life, and the pulp has nature, which can replenish life; foxes and ghosts have their own life, so eating them is very beneficial.

To the people of Blue Star, this Diliuye is considered an alien thing, and it happens to coincide with the Nine-Eyed Dzi Bead!

In addition, the olive shape of Emperor Liuye is also very similar to the shape of the nine-eyed dzi!

Among them, Lu Chun has also heard some legends about the Nine-Eyed Dzi Bead!
The Nine-Eyed Dzi Bead is the highest grade among the Dzi Beads, and is said to be able to avoid all disasters, increase compassion, have prominent authority, and provide great benefits.

In the merits of dzi bead practice, the nine eyes contain all the symbols and artistic conceptions of totems, and the last state in Buddhist practice is the transformation of nine-pin lotus flowers.

metaplasia?

Lu Chun couldn't help but think that it was somewhat similar to Taoist enlightenment!

The so-called metamorphosis is not the transformation of insects into butterflies, but that this kind of sentient beings will suddenly appear without any external relationship from parents, and rely on their own will to survive and karma.

Those who transform themselves do not lack all roots and branches, and do not leave their remains after death. This is the so-called sudden birth and sudden death, so it is also the most victorious among the four births.

This is somewhat similar to Si Teng's birth method, and after the death of Chen Yindeng, isn't it just wiped out in ashes!
Lu Chun looked at the Nine-Eyed Dzi Bead, and gradually a bold idea rose in his heart.

It seems that with this Nine-Eyed Dzi Bead, I can add a little more excitement to this world!
How could a mere behemoth from the Classic of Mountains and Seas do this?
It's better to let yourself turn it into a demon clan!
Moreover, it is stated in the Buddhist scriptures:

Metamorphic birth is one of the four births, that is, birth through change, without the meaning of sudden birth, that is, without any support, it appears through karma.

Among the five realms, hell, heaven, and everything else belong to transformational beings, while some of the three realms of humans, paragons, and ghosts are metamorphic beings, such as humans at the beginning of the kalpa, and dragons and garudas. There are two kinds of metamorphic beings, ghosts and wombs, and metamorphosis, so among the five destinies, metamorphosis is the most.

The gods, nagas, yakshas, ​​gandharvas, asuras, garudas, kinnaras, and mahurakas, it seems that God wants to bring together the eight kinds of gods in this world! ! !

Lu Chun now only has Lingguan who has absorbed the beliefs of Tianlong and Babu under his command, but the gods under Lingguan's subordinates have not been assembled.

So what Lu Chun has to do now is to select eight of the various beast king groups he created as the source of soldiers for all beings in the divine way!

First use the Nine-Eyed Dzi Bead to transform the giant beast into a human form, and then use the Vientiane Taoist Soldiers Sacrificing Method to sacrifice and refine it into a Taoist soldier.

At that time, the eight spiritual officials will each lead a kind of Taoist soldiers, forming the eight tribes of Tianlong to protect Lu Chun.

In the days to come, the world will be completely reduced to Lu Chun's source of troops during the Qing Dynasty.

Lu Chun still doesn't care about Buddha or not. Buddha is Tao, who has an opinion?
So who should the first type of eight-part group go to?
Lu Chun couldn't help but think of the giant dragon and python that transformed into a snake before. It has to be said that it quite meets Lu Chun's requirements.

Mohuraka, it’s you!
Lu Chun sensed the location of the silver-scaled dragon python through the connection between the Beast King and himself.

It was a deep stream somewhere outside the city of Kyoto, and there were few people there. After all, snakes are born with water, and it is their nature to like water.

Lu Chun used his celestial magical power and appeared somewhere like teleporting, then disappeared. Within a moment, he arrived here.

Because the dragon python was seriously injured and suffered from not having much life source quality to heal his injuries, his recovery was relatively slow.

It sensed Lu Chun's breath, and couldn't help lowering its head to welcome Lu Chun's arrival.

Lu Chun stepped forward, pulled out the Cangxuan Sword that penetrated into the dragon python's bone, and couldn't help laughing: "It seems that Fan Xian is too careless, and the magic weapon I made for him was lost like this."

At this time, Lu Chun looked at the trembling dragon python, and it begged Lu Chun for forgiveness. Through the contact, Lu Chun learned that it was afraid that Lu Chun would blame it for Fan Xian.

"Don't be afraid. You performed very well in the previous scene. I'm here to give you a special blessing!"

Lu Chun took out the Nine-Eyed Dzi Bead and held it in his palm, then activated it, emitting endless light and shining on the silver-scaled dragon python.

Its scales shone with silver light, as if all light was attracted by it, and its eyes gradually became very agile, as if possessing the wisdom of an adult.

However, the body of the silver-scaled dragon python trembled slightly, as if it was enduring some pain. Under the bright silver light, the silver-scaled dragon python twisted its body, its eyes were full of determination, after that, its body trembled suddenly, That strong vitality seemed to disappear in an instant, turning into nothingness.

At the same moment, all the light dissipated, and a charming and pure woman appeared in the sunlight.

It turned into a curvy and enchanting woman, with skin like suet white jade, eyes as deep as a lake, like two deep pools, clear and mysterious, as if it could attract everyone's attention.

As her eyes moved, her eyes were like the brightest stars in the night sky, shining with a seductive and moving light, and her body exuded a charming fragrance.

Full of curiosity and nervousness about his new body, he couldn't help but look around his body cautiously.

At this time, her cheeks were like a dewy rose gently blooming, and every subtle movement was full of seductive charm.

The bridge of the nose is straight, the lips are as red as cherries, and the slightly upturned corners of the mouth seem to be wearing an elusive smile.

The slender body is as graceful as a willow tree, with a slender waist, like a water snake swaying in the wind, and every movement is full of moving rhythm.

She seems to be the most perfect creation of the heavens, and her appearance makes everything around her eclipsed.

Like a white jade lotus flower that has just bloomed, with a touch of greenness, it is impossible to look away.

how to say?

Seductive, desire, pure, compassion, these contrasting words seem to converge into one work harmoniously at this moment!
"Ahem, put on your clothes first!"

Lu Chun was also used to seeing big winds and waves, so he didn't look too much at it. He handed her a piece of clothes that he didn't usually use, then looked at the Cangxuan Sword again, and said:
"Forget it, this sword will be cheaper for you first!"

I saw that Lu Chun's supernatural powers circulated in the heavenly realm, and added some faded scales of the silver-scaled dragon python, and re-sacrificed the Cangxuan Sword, turning it into a white practiced sword with a cold light, with the word Suxin engraved on it.

Lu Chun also said: "The eight volumes and eleven pages of Ju She Lun say: What is the transformation of life? It is said that there are sentient beings who have no support for life, so they are called transformations.

For example, there are others in the sky of Naluojia, with roots and no defects, and branches are born suddenly.There is nothing but existence, so it is called Hua.

Since you will be one of the Mahurakas, I will give you the name Luojia! "

　"Continued New Qi Harmony Diliujiang": "Gengshen Yeyuehua, in which there is Diliujiang, which is shaped like countless olives and ten thousand golden threads, hanging down the world, and the vegetation can become a demon after receiving its essence. "

　　The nine volumes and six pages of the Theory of Heterophytes say: Yun He Huasheng?Answer: If all sentient beings have sufficient branches and branches, their roots are not lacking or diminishing, and they have nothing to rely on, they will be born.What is the answer?It is said that all heavens, all hells, all beings, and one part of dragon, one part of wonderful wings, one part of ghost, and one part of human being.Then there are all kinds of sentient beings, who have sufficient branches and branches, have no shortage of roots, have no support, and give birth to each other. They are all called transformation births.

　　To be reborn in the Pure Land is to emerge from the lotus flower.

　　Buddhism believes that all living beings in the world can be classified into wet birth, egg birth, womb birth, and transformation birth, from the "Diamond Prajna Paramita Sutra"

　　The Buddha told Subhuti: "All bodhisattvas and mahasattvas should subdue their minds like this: All living beings of the same kind—if they are born from eggs, if they are born from wombs, if they are born from moisture, if they are born by transformation, if they have form or if they are colorless, if they have thoughts, if they are No thought, whether there is thought or no thought, I will make it enter the nirvana without residue and save it.

　　According to the nine volumes of Jushe Lun, those who transform into beings, all use love to stain the place where they are born and receive their birth.According to the scriptures, those who were born in the Pure Land were mostly born by transformation.

　　Does the protagonist's heaven look like the Buddhist kingdom in the palm of the Buddhist school?

　　The so-called pure land of colored glaze...

　　In short, the author is planning some big things for the future, and after writing the celebration of more than one year, the world will officially start to enter the main text of the book, and the preliminary work has been almost done!
　　Finally, Luojia, Luojia, Luojia, Luojia, can anyone understand the deep meaning of the author?

　　
　
(End of this chapter)