Longevity begins with the sword of ignorance
Chapter 263: The divine chapter reappears, 5 lines and 8 hexagrams contain the stone monkey
Chapter 263 The myth reappears, the five elements and eight trigrams contain the stone monkey
For Zhong Cang, there must be a chance for enlightenment after the skill is advanced.
In the state of enlightenment, Zhong Cang's thinking will be a thousand times more active, and inspiration will flow out like a spring.
Just like now, Zhong Cang's consciousness is like a sea of stars, and those little bits of starlight are all inspirations emerging from Zhong Cang's mind.
The sky full of inspiration gave Zhong Cang countless ideas, and many of them were realized by Zhong Cang one by one.
The first is the transformation of the five beasts.
Originally, the five beasts that Zhong Cang practiced were just five extraordinary monsters, the silver dragon fish, the flame blasting ape, the giant mountain turtle, the wood spirit deer, and the tiger monster.
These five kinds of monsters are considered strong at the Qi training level, but they are ordinary at the foundation building level.
Therefore, relying on the training of these five beasts, Zhong Cang's physical strength is not strong among the geniuses.
This is also reflected in his fighting skills.
To deal with a group of geniuses, Zhong Cang might use Tianxin to activate his spiritual energy and release various spells to suppress them.
Or play the sound of the sword and cut out the sword of the soul.
Or use the Geng Jin Gourd to cultivate the sword that can split mountains and seas.
Zhong Cang never got close to the enemy and had a head-to-head fight.
From here, it can also be seen that Zhong Cang's physique is indeed 'weak', at least, it is extremely inconsistent with the spiritual energy and soul in his body.
And a large part of the reason for this is that the Five Beasts Yun Shen Jue is too ordinary.
But now, transformation has come.
"Om..."
Reaching the Grandmaster realm gave Zhong Cang a comprehensive understanding of the five beasts - this is the basis for transformation.
And the understanding that improved a thousand times in the state of enlightenment made Zhong Cang's mind emerge with dozens of ways to transform the five beasts.
In the end, Zhong Cang chose dragon transformation.
Under his thoughts, the five beasts were completely integrated with Zhong Cang, allowing him to have a detailed understanding of the five beasts.
With the fusion of the five beasts, Zhong Cang first became the flaming ape god, the white tiger demon god, the spiritual deer demigod, the dragon man, and the turtle prime minister carrying a turtle shell...
At the next moment of change, as Zhong Cang absorbed the evil of the mountains, rivers and dragon veins, the forms of these five monsters changed again.
The turtle turned into a bully carrying a giant monument, the tiger monster turned into a majestic beast, and the spirit deer turned into a half-lin and half-dragon image.
This is the dragon form.
In fact, for Zhong Cang who owns five beasts, it would be better to turn the five beasts into green dragon, white tiger, Xuanwu, Suzaku and Qilin.
However, the transformation of the five beasts does not mean that it can be changed. In addition to inspiration, it also requires the cooperation of resources.
Nowadays, Zhong Cang has no resources except the evil force of mountains, rivers and dragon veins that he is absorbing.
In this case, he could only transform the five beasts into dragons to a certain extent, but could not transform them into the four holy beasts.
Fortunately, dragon genes are very strong and have many different offspring.
Relying on the legend of nine sons born from a dragon, the Zhongcang turtle, tiger demon, and spirit deer transformed into dragons to a certain extent, allowing their strength to undergo a transformation and upgrade.
As for why there are only three dragons, not five, it is naturally because the mirage is already a dragon and does not need to transform into a dragon. What it needs to do is purify, that is, purify its own blood, so that it can truly become a dragon.
"Om..."
As Zhong Cang's thoughts trembled, the mirage dragon continued to absorb the evil of the mountains and rivers' dragon veins. Under the crazy absorption, its body, which was originally a silver arowana, changed more and more towards the dragon's body.
"It can be done!"
Zhong Cang has a feeling that when the evil training is completed, it is also the time when the mirage transforms into a dragon.
In this way, the tiger, deer, dragon, turtle, and Zhong Cang all made their arrangements.
As for the ape, Zhong Cang has other plans.
Zhong Cang had some ideas about a certain great sage in the legend of his previous life.
"Sun Wukong was born in the Huaguo Mountain in the Aolai Kingdom of Dongsheng Divine Continent in the Saha World. Since the creation of the Immortal Stone, it has been born. But the Immortal Stone is not without origin. It is on the ancestral line of the Ten Continents and Three Islands. Its height is 24 Qi, and its height is [-] Qi. The upper orifice hole corresponds to the Nine Palaces and Bagua..."
Recalling the origin of Wukong's birth, Zhong Cang separated the dragon energy from the evil of the mountains and rivers, and injected most of it into the mirage.
The energy of the mountains and rivers was imported into the ape's body by Zhong Cang.
The majestic energy of the mountains and rivers condensed a stone cocoon outside the ape's body, just like the reappearance of a myth.
This is not all Zhong Cang did for the birth of Wukong.
He soon thought that the fairy stone in the Huaguo Mountain of Dongsheng Shenzhou was left by Nuwa to patch the sky.
The stone used by Nuwa to mend the sky is called the colorful stone.
There is no doubt that this corresponds to the Five Elements. After all, in the world of Eastern Xianxia, the Five Elements are the basis of the world.
All monks who can jump out of the Three Realms and are not in the Five Elements are the most powerful among the powerful.
"The five elements can create the world. The five-colored stone left by Nuwa definitely contains the power of creation of the world. Otherwise, it would not be able to mend the sky. In other words, the great sage is probably the essence of creation nurtured by one world. .”
"I don't have the ability to give birth to the world, but I can still complete the five elements."
Thinking like this, Zhong Cang not only inputs the energy of mountains and rivers.
After the transformation of the other four beasts was completed, part of their auras were also extracted by Zhong Cang and input into the stone cocoon.
This was not over yet, Zhong Cang quickly thought that the immortal stone from Aolai Kingdom had nine orifices and eight holes, corresponding to the Nine Palaces and Bagua.
Jiuqiao Zhongcang didn't have many ideas.But unfortunately, Zhong Cang is very good at Bagua.
"Om..."
With a thought from Zhong Cang, he has merged with Tianxin and expanded into the realm of Bagua.
Heaven and earth wind and thunder, water and volcanoes.
The eight kinds of Qi of heaven and earth were continuously gathered by Zhong Cang and integrated into the stone cocoon.
In this way, Zhong Cang took the legendary Monkey King from the previous life as a template, based on the Qi of mountains and rivers, and successively integrated the origin of the Five Elements and the Qi of the Eight Diagrams of Heaven and Earth.
He was going to give birth to the monkey inside his body.
This divine monkey will be the foundation of Zhong Cang's physique.
"I don't want to reproduce the great sage's full power, even if it's one or two ten thousandths, it's enough for me to build the foundation, and the golden elixir is everywhere..."
"Om..."
Crazy fusion, crazy absorption.
Due to the transformation of the five beasts, the fish and dragon transformed into dragons, and the most important thing - the divine monkey was born.
All three of these require a lot of energy, which makes Zhong Cang swallow more and more evil energy.
In the outside world, Prime Minister Gui and Master Qingqiu who came with him saw with helpless eyes that Zhong Cang's absorption speed of evil spirits quickly increased from the 'ordinary' five times to the current fifty times!
Seeing this scene, Master Qingqiu breathed a sigh of relief.
Prime Minister Turtle sighed inwardly.
"Well, I knew that such a person would be a monster and would not have such obvious flaws... Fortunately, although the fifty-fold absorption efficiency is considered top-notch among the monks in the past, it is not extraordinary."
Ordinary monks, elites, geniuses, peerless evildoers, super-qualified, these are the talent divisions of the dragon clan for human monks.
Ordinary monks have nothing to say. They are all living beings in the world of immortality. 90.00% of monks are at this level.
The elite are the backbone (inner disciples) who have special skills.
As for the geniuses, they can fight beyond the level. Most of them are the true successors of a sect, and some powerful geniuses can touch the status of the Holy Son.
Peerless monsters are the top figures among the True Legend and the Holy Son. They can compete with dragons and wrestle with giants, and are the leaders among humans.
However, in the eyes of the Dragon Clan, although individuals possess great power, for a large force or sect, individual power cannot reverse the overall situation.
Even a peerless monster can only have a slight influence.
After all, you have peerless monsters, and so do other large forces that have grown over thousands of years.
Such top talents restrain each other, making it impossible for evildoers to drive a sect to take off.
After being a peerless monster, he is a super genius.
They are rule-breakers with unimaginable talents.
Such people, with their personal power, can break through the restrictions of the sect, and they can break the rules.
In the eyes of Prime Minister Gui, Zhong Cang is such a person.
However, in the eyes of it and everyone in the Dragon Palace, what Zhong Cang excels in is his soul and magic power (the scene of lifting thousands of hectares of sea water to the sky).
His physical body was originally considered weak. Even if he broke through due to the evil spirit this time, in the eyes of Prime Minister Turtle, he could only be regarded as a peerless evildoer, not an extraordinary person.
Zhong Cang doesn't know what Prime Minister Gui is thinking, but if he knew, he would have different ideas.
"What I surpass is only my soul. My magic power is only at the level of a peerless genius, not at the extraordinary level..."
Zhong Cang has not forgotten that he can make thousands of hectares of sea water rise to the sky by relying on gravity and gravity, rather than boundless magic power.
The understanding of the law belongs to the soul.
Therefore, strictly speaking, Zhong Cang's mana is still at the level of a monster. In this regard, Zhong Cang has a furnace of flames and a rotation of five elements in his body. He can have endless mana, and can instantly explode his mana by 32, or even 64 times. of power.
Otherwise, Zhong Cang's magic power can only be regarded as the level of Tianjiao.
After all, the true shape diagram of the Five Zang Palace only allows Zhong Cang to have fifty times more mana than an ordinary person, without adding any special attributes.
Of course, although his magic power is not too strong, with the power of his soul, Zhong Cang can finely control the rotation of the five elements, instantly increasing the power of his magic dozens of times.
He can also conform to the heart of heaven and activate the spiritual energy in nature, which makes Zhong Cang display a power that is far beyond the level of a genius.
This is also the power of the soul to break through the limits.
"My magic power is still far behind, but it doesn't matter. The earth demon is tempered, and the Tiangang energy is purified... The Tiangang energy behind it exists to supplement the magic power..."
Making up for defects and casting a perfect foundation is exactly the meaning of foundation building.
If he obtains the best Tiangang Qi, Zhong Cang is confident that he can use the Tiangang Qi to make his own magic power exceptional.
……
Zhong Cang's current state is that his soul has been baptized by thunder and has already broken the rules.
Mana has a shortcut to Gangqi.
As for the physical body, Zhong Cang is currently exercising.
And he is confident that in this exercise, his weak body will reach the sky in one step and surpass its limits.
The source of this confidence is the gestating monkey god, and it is also... the characteristic that was solidified in the body when the foundation was built.
He has not forgotten that a certain true meaning that he solidified was originally prepared to break the limits of his body.
(End of this chapter)
For Zhong Cang, there must be a chance for enlightenment after the skill is advanced.
In the state of enlightenment, Zhong Cang's thinking will be a thousand times more active, and inspiration will flow out like a spring.
Just like now, Zhong Cang's consciousness is like a sea of stars, and those little bits of starlight are all inspirations emerging from Zhong Cang's mind.
The sky full of inspiration gave Zhong Cang countless ideas, and many of them were realized by Zhong Cang one by one.
The first is the transformation of the five beasts.
Originally, the five beasts that Zhong Cang practiced were just five extraordinary monsters, the silver dragon fish, the flame blasting ape, the giant mountain turtle, the wood spirit deer, and the tiger monster.
These five kinds of monsters are considered strong at the Qi training level, but they are ordinary at the foundation building level.
Therefore, relying on the training of these five beasts, Zhong Cang's physical strength is not strong among the geniuses.
This is also reflected in his fighting skills.
To deal with a group of geniuses, Zhong Cang might use Tianxin to activate his spiritual energy and release various spells to suppress them.
Or play the sound of the sword and cut out the sword of the soul.
Or use the Geng Jin Gourd to cultivate the sword that can split mountains and seas.
Zhong Cang never got close to the enemy and had a head-to-head fight.
From here, it can also be seen that Zhong Cang's physique is indeed 'weak', at least, it is extremely inconsistent with the spiritual energy and soul in his body.
And a large part of the reason for this is that the Five Beasts Yun Shen Jue is too ordinary.
But now, transformation has come.
"Om..."
Reaching the Grandmaster realm gave Zhong Cang a comprehensive understanding of the five beasts - this is the basis for transformation.
And the understanding that improved a thousand times in the state of enlightenment made Zhong Cang's mind emerge with dozens of ways to transform the five beasts.
In the end, Zhong Cang chose dragon transformation.
Under his thoughts, the five beasts were completely integrated with Zhong Cang, allowing him to have a detailed understanding of the five beasts.
With the fusion of the five beasts, Zhong Cang first became the flaming ape god, the white tiger demon god, the spiritual deer demigod, the dragon man, and the turtle prime minister carrying a turtle shell...
At the next moment of change, as Zhong Cang absorbed the evil of the mountains, rivers and dragon veins, the forms of these five monsters changed again.
The turtle turned into a bully carrying a giant monument, the tiger monster turned into a majestic beast, and the spirit deer turned into a half-lin and half-dragon image.
This is the dragon form.
In fact, for Zhong Cang who owns five beasts, it would be better to turn the five beasts into green dragon, white tiger, Xuanwu, Suzaku and Qilin.
However, the transformation of the five beasts does not mean that it can be changed. In addition to inspiration, it also requires the cooperation of resources.
Nowadays, Zhong Cang has no resources except the evil force of mountains, rivers and dragon veins that he is absorbing.
In this case, he could only transform the five beasts into dragons to a certain extent, but could not transform them into the four holy beasts.
Fortunately, dragon genes are very strong and have many different offspring.
Relying on the legend of nine sons born from a dragon, the Zhongcang turtle, tiger demon, and spirit deer transformed into dragons to a certain extent, allowing their strength to undergo a transformation and upgrade.
As for why there are only three dragons, not five, it is naturally because the mirage is already a dragon and does not need to transform into a dragon. What it needs to do is purify, that is, purify its own blood, so that it can truly become a dragon.
"Om..."
As Zhong Cang's thoughts trembled, the mirage dragon continued to absorb the evil of the mountains and rivers' dragon veins. Under the crazy absorption, its body, which was originally a silver arowana, changed more and more towards the dragon's body.
"It can be done!"
Zhong Cang has a feeling that when the evil training is completed, it is also the time when the mirage transforms into a dragon.
In this way, the tiger, deer, dragon, turtle, and Zhong Cang all made their arrangements.
As for the ape, Zhong Cang has other plans.
Zhong Cang had some ideas about a certain great sage in the legend of his previous life.
"Sun Wukong was born in the Huaguo Mountain in the Aolai Kingdom of Dongsheng Divine Continent in the Saha World. Since the creation of the Immortal Stone, it has been born. But the Immortal Stone is not without origin. It is on the ancestral line of the Ten Continents and Three Islands. Its height is 24 Qi, and its height is [-] Qi. The upper orifice hole corresponds to the Nine Palaces and Bagua..."
Recalling the origin of Wukong's birth, Zhong Cang separated the dragon energy from the evil of the mountains and rivers, and injected most of it into the mirage.
The energy of the mountains and rivers was imported into the ape's body by Zhong Cang.
The majestic energy of the mountains and rivers condensed a stone cocoon outside the ape's body, just like the reappearance of a myth.
This is not all Zhong Cang did for the birth of Wukong.
He soon thought that the fairy stone in the Huaguo Mountain of Dongsheng Shenzhou was left by Nuwa to patch the sky.
The stone used by Nuwa to mend the sky is called the colorful stone.
There is no doubt that this corresponds to the Five Elements. After all, in the world of Eastern Xianxia, the Five Elements are the basis of the world.
All monks who can jump out of the Three Realms and are not in the Five Elements are the most powerful among the powerful.
"The five elements can create the world. The five-colored stone left by Nuwa definitely contains the power of creation of the world. Otherwise, it would not be able to mend the sky. In other words, the great sage is probably the essence of creation nurtured by one world. .”
"I don't have the ability to give birth to the world, but I can still complete the five elements."
Thinking like this, Zhong Cang not only inputs the energy of mountains and rivers.
After the transformation of the other four beasts was completed, part of their auras were also extracted by Zhong Cang and input into the stone cocoon.
This was not over yet, Zhong Cang quickly thought that the immortal stone from Aolai Kingdom had nine orifices and eight holes, corresponding to the Nine Palaces and Bagua.
Jiuqiao Zhongcang didn't have many ideas.But unfortunately, Zhong Cang is very good at Bagua.
"Om..."
With a thought from Zhong Cang, he has merged with Tianxin and expanded into the realm of Bagua.
Heaven and earth wind and thunder, water and volcanoes.
The eight kinds of Qi of heaven and earth were continuously gathered by Zhong Cang and integrated into the stone cocoon.
In this way, Zhong Cang took the legendary Monkey King from the previous life as a template, based on the Qi of mountains and rivers, and successively integrated the origin of the Five Elements and the Qi of the Eight Diagrams of Heaven and Earth.
He was going to give birth to the monkey inside his body.
This divine monkey will be the foundation of Zhong Cang's physique.
"I don't want to reproduce the great sage's full power, even if it's one or two ten thousandths, it's enough for me to build the foundation, and the golden elixir is everywhere..."
"Om..."
Crazy fusion, crazy absorption.
Due to the transformation of the five beasts, the fish and dragon transformed into dragons, and the most important thing - the divine monkey was born.
All three of these require a lot of energy, which makes Zhong Cang swallow more and more evil energy.
In the outside world, Prime Minister Gui and Master Qingqiu who came with him saw with helpless eyes that Zhong Cang's absorption speed of evil spirits quickly increased from the 'ordinary' five times to the current fifty times!
Seeing this scene, Master Qingqiu breathed a sigh of relief.
Prime Minister Turtle sighed inwardly.
"Well, I knew that such a person would be a monster and would not have such obvious flaws... Fortunately, although the fifty-fold absorption efficiency is considered top-notch among the monks in the past, it is not extraordinary."
Ordinary monks, elites, geniuses, peerless evildoers, super-qualified, these are the talent divisions of the dragon clan for human monks.
Ordinary monks have nothing to say. They are all living beings in the world of immortality. 90.00% of monks are at this level.
The elite are the backbone (inner disciples) who have special skills.
As for the geniuses, they can fight beyond the level. Most of them are the true successors of a sect, and some powerful geniuses can touch the status of the Holy Son.
Peerless monsters are the top figures among the True Legend and the Holy Son. They can compete with dragons and wrestle with giants, and are the leaders among humans.
However, in the eyes of the Dragon Clan, although individuals possess great power, for a large force or sect, individual power cannot reverse the overall situation.
Even a peerless monster can only have a slight influence.
After all, you have peerless monsters, and so do other large forces that have grown over thousands of years.
Such top talents restrain each other, making it impossible for evildoers to drive a sect to take off.
After being a peerless monster, he is a super genius.
They are rule-breakers with unimaginable talents.
Such people, with their personal power, can break through the restrictions of the sect, and they can break the rules.
In the eyes of Prime Minister Gui, Zhong Cang is such a person.
However, in the eyes of it and everyone in the Dragon Palace, what Zhong Cang excels in is his soul and magic power (the scene of lifting thousands of hectares of sea water to the sky).
His physical body was originally considered weak. Even if he broke through due to the evil spirit this time, in the eyes of Prime Minister Turtle, he could only be regarded as a peerless evildoer, not an extraordinary person.
Zhong Cang doesn't know what Prime Minister Gui is thinking, but if he knew, he would have different ideas.
"What I surpass is only my soul. My magic power is only at the level of a peerless genius, not at the extraordinary level..."
Zhong Cang has not forgotten that he can make thousands of hectares of sea water rise to the sky by relying on gravity and gravity, rather than boundless magic power.
The understanding of the law belongs to the soul.
Therefore, strictly speaking, Zhong Cang's mana is still at the level of a monster. In this regard, Zhong Cang has a furnace of flames and a rotation of five elements in his body. He can have endless mana, and can instantly explode his mana by 32, or even 64 times. of power.
Otherwise, Zhong Cang's magic power can only be regarded as the level of Tianjiao.
After all, the true shape diagram of the Five Zang Palace only allows Zhong Cang to have fifty times more mana than an ordinary person, without adding any special attributes.
Of course, although his magic power is not too strong, with the power of his soul, Zhong Cang can finely control the rotation of the five elements, instantly increasing the power of his magic dozens of times.
He can also conform to the heart of heaven and activate the spiritual energy in nature, which makes Zhong Cang display a power that is far beyond the level of a genius.
This is also the power of the soul to break through the limits.
"My magic power is still far behind, but it doesn't matter. The earth demon is tempered, and the Tiangang energy is purified... The Tiangang energy behind it exists to supplement the magic power..."
Making up for defects and casting a perfect foundation is exactly the meaning of foundation building.
If he obtains the best Tiangang Qi, Zhong Cang is confident that he can use the Tiangang Qi to make his own magic power exceptional.
……
Zhong Cang's current state is that his soul has been baptized by thunder and has already broken the rules.
Mana has a shortcut to Gangqi.
As for the physical body, Zhong Cang is currently exercising.
And he is confident that in this exercise, his weak body will reach the sky in one step and surpass its limits.
The source of this confidence is the gestating monkey god, and it is also... the characteristic that was solidified in the body when the foundation was built.
He has not forgotten that a certain true meaning that he solidified was originally prepared to break the limits of his body.
(End of this chapter)
You'll Also Like
-
The Growth System Comes at the Age of Thirty
Chapter 131 5 hours ago -
Family Immortal Cultivation: Li Clan
Chapter 1035 15 hours ago -
Longevity, starting from the blood contract turtle
Chapter 609 15 hours ago -
Wanjie Technology System.
Chapter 701 18 hours ago -
On the Avenue
Chapter 411 18 hours ago -
Diary of the Improper Monster Girl Transformation
Chapter 253 18 hours ago -
Oh no, the young villain got the heroine's script!
Chapter 915 18 hours ago -
Having a child makes you invincible
Chapter 329 18 hours ago -
Just a quick calculation, you are a fugitive!
Chapter 657 18 hours ago -
Who brought this guy into the monastic circle?
Chapter 386 18 hours ago