Longevity begins with the sword of ignorance

Chapter 60 Advancement of Food Qi Jue: The Five Qis in the Chest
After making a decisive response, Zhong Cang turned around and returned to the training ground.

This time, Yan Lingwei didn't cling to her again. At this time, she was still surprised that Zhong Cang was determined to abandon Yan Lingdie with such good conditions.

"My naive and stupid younger sister is [-]% like me. She is definitely beautiful and cute. Her character is very innocent in the eyes of this lady, but such a girl should be the favorite of these men. Plus I don’t believe that you untouchables who are desperately climbing up can resist this temptation.”

……

Feeling tricky, Yan Lingwei was secretly investigating, while Zhong Cang returned to the training ground and continued to practice.

And while cultivating, he has also been searching for instruments and elixir to increase the reserve of spiritual energy and improve the quality of spiritual energy.

After several days of searching, Zhong Cang did not gain anything at all.

In Sihai Pavilion and some auction news released, Zhong Cang saw news of such pills and magic tools.

However, facing these things, Zhong Cang could only sigh in relief.

There is no way to increase the aura and improve the quality of the aura. The children of the family also want such items.

And Zhong Cang relied on Jianxin to add, although he had some spare money, but to say that he was competing with the cultivator's family for financial resources, this was completely overthinking.

"Unless I no longer hide it, but fully display the additional functions of Jianxin, and find a few direct customers of the Jindan family, then I will have the opportunity to buy this kind of elixir."

The Twelve Tones of Yujing Tianlou and Wuming Xinyi Sword are both advanced, making the upper limit of the sword heart that Zhong Cang now attaches extremely powerful.

He can be sure that even the direct descendants of the Jindan family will benefit from the addition of Jianxin.

If he lets go completely, his ability to earn spirit stones will be improved to a higher level.

It's just that Zhong Cang snuffed out such an idea as soon as it was born, and he didn't want to die yet.

'I really did this, I am completely desperate to make money, not to spend money. '

'Besides, for me now, the children of the Jindan family are troublesome, it is better not to have contact with them if possible. '

Unable to buy pills and instruments, and the quality of his own aura is extremely low, Zhong Cang originally thought that he needed to use the strength of the fourth level of qi training and the strength of inferior aura to fight against the families of the fifth level and even the sixth level of qi training children.

This kind of confrontation is too difficult, too difficult, Zhong Cangyuan has given up hope, and has made up his mind to "repeat" for three years before continuing to fight hard.

It's just that there is no way out, and there is another village where the willows are dark and the flowers are bright.

Zhong Cang did not find the elixir and magic weapon to improve the quality of spiritual energy, but his proficiency in Qijue, a skill with a proficiency of 2791/3000, has been upgraded after several days of practice.

In this upgrade, it has changed from a 3-level master to a 4-level master.

Zhong Cang said before that if a thousand people read A Dream of Red Mansions, there will be a thousand understandings.

The same is true for the practice of kung fu, each monk has his own experience, has his own understanding and perception, the same kung fu, practiced by different people, will eventually show slightly different characteristics.

At the same time, this kind of "personality" will show signs of proficiency in the third level, and it will be fully displayed at the master level in the fourth level.

But this time, the characteristics that Zhong Cang acquired are closely related to his own growth experience.

In addition to the practice of Qi Jue, Zhong Cang also practiced a body forging skill 'Five Beasts Containing Body Jue'.

Although it is the five beasts, its foundation is the five elements of aura.

This time, the Qi Jue is advanced, and the five beasts have a little idea of ​​the body art, which has become the food for the advancement of the Qi Jue.

... During the advanced stage of epiphany, Zhong Cang spent nine minutes comprehending the five beasts' body art.

There are 21 points, which are related to the tongue of food.

After acquiring this ability, Zhong Cang tasted dozens of spiritual energy, such as the warmth of water, the thickness of mountains, the tolerance of the earth, the bursting of fire, the vitality of trees, and the fierceness of fighting...

These aura characteristics have also been transformed into the merits of the advanced level of Qijue.

The last seventy points are related to the knowledge of previous lives.

"Three flowers gather at the top, and five qi radiate towards the Yuan..."

"The heart is fire, the lungs are gold, the heart (fire) governs the blood, and also governs the mind..."

"The liver hides the soul, the day after tomorrow is a wandering soul, the innate is benevolence, if empty of joy, the soul is fixed, the wood energy of the Eastern Qing Emperor is towards the Yuan..."

After an epiphany, Zhong Cang's memory and spirituality increased by nearly a hundred times at the same time.

This also causes majestic information and knowledge to continuously emerge, collide, and merge in Zhong Cang's sea of ​​consciousness.

Under this kind of collision and fusion, Zhong Cang gradually realized a characteristic called [Five Energy in Chest].

The general outline and future of this ability is the five qi dynasty.

Of course, most of the monks who have cultivated to the five qi dynasties are immortals.

Zhong Cang's current chest contains five qi, and the relationship with the five qi Chaoyuan is the difference between a small sapling that has not yet broken ground and a towering tree.

However, although it is a small sapling that has not broken the ground, this characteristic is enough for Zhong Cang now.

More importantly, this was the feature he was most looking forward to to increase his aura reserves.

Previously, because the grade of Shiqi Jue was too low, Zhong Cang's aura was not only non-attribute, but his aura reserve was also lower than that of normal monks.

A strike of Thunder Light Stegosaurus exhausted his mana, which shows his lack of aura and mana.

But the five qi in his chest allowed Zhong Cang to break this shackle.

"The five qi in the chest, in layman's terms, let the five internal organs (heart, liver, spleen, lung and kidney) in my chest accumulate the five kinds of aura of gold, wood, water, fire, and earth, and store them... This is to add five small dantians to me. .”

The five small dantians have greatly increased Zhong Cang's aura reserve, and more importantly, these five dantians have five aura attributes.

And everything in the world is related to the five elements.

This also means that no matter what kind of spell is used in the future, Zhong Cang can mobilize the corresponding aura to bless the power of the spell.

In addition, this ability is very promising in the future.

"The upper limit of the five qi in the chest, but the five qi are in the prime!"

This one characteristic alone made Zhong Cang make a decision - from now on, even if he switched to the cultivation method, the practice of Qijue cannot be discarded.

……

The five qi in the chest of the 4-level master can be said to have greatly alleviated Zhong Cang's shortcomings.

However, after some comprehension, Zhong Cang also discovered the defect of the five qi in his chest.

First, the mana stored in the five internal organs is less than that in the dantian qi sea.

Among them, the heart, spleen, lungs, and kidneys, each organ can only store [-]% of the mana of Dantian, and the liver can store [-]%.

Overall, the five qi in the chest only increased Zhong Cang's aura by 1.7 times.

As for why the heart and lungs only increase by [-]%, but the liver can increase by [-]%, it is because during the practice of the five beasts and body art, the spirit deer that dominates the liver (wood) has awakened the aura, allowing Zhong Cang to obtain the spell— —The palm contains five thunders.

Other organs have not yet awakened.

"In other words, in the Five Beasts Containing Body Art, the spirit deer not only controls the liver, but also has the function of nourishing the internal organs. The reason why my heart, lungs and other organs can store [-]% of the spiritual energy should be related to its awakening... Under normal circumstances, the heart and liver The spleen, lungs and kidneys should be able to store [-]% of the aura in the pubic region in each organ, and when combined together, exactly double the aura reserves."

　PS: Thanks to book friends 20230513230135383, book friends 20230521155148991, book friends 20230520025556671, book friends 20230518201219015 for their rewards, Shan Hai hereby thanks, thank you very much.

　　
　
(End of this chapter)