I am the only real fairy in the world

Chapter 226 Supreme Power
Jincheng Jiuzhong, leaning on the railing.

Fang Yi really couldn't believe that there was such a magical power in the world.

"Sitian Zhili and the Five Remnants are the mighty powers that control the hair of the sky!"

He could not help but feel frightened just after knowing the supernatural power information.

The title of "West Queen Mother" first appeared in the second volume of "Shan Hai Jing". Shan Xiao, with fluffy hair and wearing a hoop, is the most powerful of the heavens and the five disabled."

This is the earliest recorded image of the Queen Mother of the West.

Later, in "The Biography of Mu Tianzi", the image of the Queen Mother of the West changed from a beast body and a human face to a passionate, talented, and noble woman.

In the later "Inner Biography of Emperor Wu of the Han Dynasty", the Queen Mother of the West changed from a passionate and talented lady to a beautiful goddess.

Because of "Mu Tianzi Biography" and "Han Wudi Internal Biography".

Therefore, since the Wei and Jin Dynasties, people have integrated the myths and legends of the Queen Mother of the West with the real historical events of King Mu of Zhou's expedition to the west and Emperor Wu of Han's west tour.

Thus it evolved into a new image of Queen Mother of the West.

Among the legends about the deification of the Queen Mother of the West, the story of King Mu of Zhou and the Queen Mother of the West meeting in Yaochi and Emperor Wu of the Han Dynasty welcoming the Queen Mother of the West to Ganquan in the second year of Yu Zhenghe is the most widely circulated and has far-reaching influence.

As the image of Queen Mother of the West became more and more perfect, she was then incorporated into the Taoist immortal system by Taoism and became the "head of female immortals" in Taoism.

This is a process of gradual sublimation of the Queen Mother of the West.

And the most primitive godheads of the Queen Mother of the West are Si Tian Zhi Li and Wu Can.

Fang Yi originally thought that the sublimation of the godhead would definitely have more powerful supernatural powers.

But after seeing Si Tianzhili and Wu Can's introduction, he knew that was not the case.

Si Tianzhili and Wu Can are the most incredible supernatural powers he has ever seen.

The fierceness of the sky refers to the disasters and plagues sent down from heaven.

The five residuals refer to the five residual stars.

This kind of star is the famous fierce star.

Its influence can affect the rise and fall of an ethnic group's dynasty, and it can affect the fate of life in a small way.

In this way, many people may not understand how powerful this magical power is.

In other words, this supernatural power can check the fate of heaven and manipulate the punishment of heaven, and it is the supreme power that can directly interfere with the laws of heaven.

"I can check the fortune of a dynasty, and the fortune of the entire universe, and even move these fortunes, so that a dynasty and even the universe will disappear invisibly!"

Fang Yi was really shocked.

This is the method of the God of Destruction!
"Although this supernatural power is also related to the user's cultivation, because of the different behaviors of luck, evolution magic weapon, and simulated energy field, even if my cultivation base is weak, I can't activate all the luck at once to destroy a dynasty in an instant. I can also move my luck several times to destroy a dynasty, or even destroy a universe as long as I have patience."

Fang Yi suddenly recalled that Liu Xiu, the great magician in the wild history on the Internet, summoned "Fire and Meteor" to defeat Wang Mang.

In the official history, only the "Book of the Later Han Dynasty" records that "a meteor falls into the camp at night", and there is no real "fire and meteor" to help defeat the enemy.

But if Fang Yi uses this supernatural power to stir the luck of heaven, such a miracle can really happen.

"This supernatural power cannot be used casually, otherwise it will be too scary."

After Fang Yi pondered for a long time, he finally broke free from the shock.

He moved on to the third function.

The third function is to mobilize Xihua's most wonderful Qi from nothingness.

Fang Yi looked at the function introduction and felt secretly dumbfounded again.

This supernatural power is similar to the Shangqing Lingbao Tianzun's mobilization of yin and yang.

Although from the perspective of the evolution of the Dao, the Yin and Yang Qi are more advanced.

But for practitioners, this Xihua's most wonderful Qi is simply the most nourishing elixir of heaven and earth.

What is Xihua's wonderful spirit?

This is the mellow and refined Qi of the Dao, which can dominate the essence and nurture the profound.

To put it simply, even if it is a barren land, as long as it is recuperated with the most wonderful Qi of Xihua, the barren land can be filled with infinite vitality.

For example, Mars is not suitable for human survival.

If Fang Yi uses Xihua's most wonderful Qi to condition Mars, it can evolve into an environment suitable for certain creatures that he wants to live in, and change the Martian environment from the root.

This is one of the functions of Xihua's wonderful Qi.

The second role is that if Xihua's most wonderful Qi accumulates to a certain amount, it can really give birth to a supreme god like the Queen Mother of the West.

This number is too large.

Normally it is difficult to accumulate so much.

Because air is formless and matterless.

While evolving, it must be dissipating.

But Fang Yi has the magic weapon of the innate orb passed down by Zhang Taigong's family.

It is absolutely possible to absorb Xihua's most wonderful Qi into the innate orb.

Then give birth to the innate gods.

Of course, this is not what fascinates Fang Yi the most.

What fascinates him the most is that Xihua's most wonderful Qi can be directly absorbed by Jindan as energy, instead of the "innate one Qi" that needs to be refined like the combination of Yin and Yang.

The most critical function is to mobilize Xihua's wonderful Qi with the help of external force.

Because this is a method, not a magical power that must be actively used.

"I can let Tieguai Li mobilize Xihua's most wonderful energy, accumulate it in the innate orb, and when it accumulates to a certain amount, then absorb it all for my own use, and then my cultivation will definitely increase dramatically!"

Fang Yi really didn't expect that there was such a cheat as Xihua Zhimiao Qi.

It is simply an artifact of cultivation.

Thinking of this, he immediately took out the innate orb from the golden egg, and threw it back into the house.

The incarnation of Tieguai Li inside was connected with him, and after catching the innate orb, he immediately began to absorb the mellow energy of the Dao and store it in the orb according to the method of mobilizing Xihua's most wonderful energy.

Fang Yi didn't care about Tieguai Li's incarnation.

Move on to the fourth function.

The fourth function is the method of cultivation, which is called "Qinghua Baoyao Seven Morning Sutra".

"This is a comprehensive book. It not only contains the cultivation method of the soul and the physical body, but also some powerful fairy arts and formations. It also records many kinds of elixir and fairy artifact refining methods, as well as ways to cultivate the spiritual roots of heaven and earth. .”

Fang Yi was fascinated by the vast knowledge of this book.

For example, there is a "Invite God Art" in the book.

This immortal technique is useless to Fang Yi.

But it is useful for disciples.

As long as the disciple sincerely visualizes the appearance of the "Patriarch", and then asks for help, and with the consent of the "Patriarch", the disciple can borrow the power from the "Patriarch" to use, and possess extraordinary power for a short time.

It's okay to borrow less power.

If you borrow a lot of power, you will be weak for a period of time after using it, and your body may even be exploded by the powerful power of the "ancestor".

"Xu Xiaoli and Lu Shicheng have been practicing with me for so long, and normally they can't exert extraordinary power at all, because they can't cultivate the vast alchemy on their own. It's nothing for two or three years. After a long time, others will definitely think that I am fooling the apprentices. , It is really detrimental to my reputation as a real person, but it is different if I ask for magic spells, I can lend them the power to let them cast spells."

Fang Yi pondered secretly.

Doesn't this conform to the ancient legend of cultivating immortals?
Before the practice of opening altars in ancient times, Taoist priests often worshiped the ancestors.

The most important thing is that this technique of inviting the gods can not only rely on Fang Yi's power, but also rely on the sacredness of the world.

In this real universe, Fang Yi has not observed any other living gods except himself.

It doesn't sound like a good idea.

But don't forget that he has an avatar.

Therefore, disciples can not only borrow his power, but also the power of Tieguai Li's incarnation.

"As my cultivation gets higher and higher, I will spend more and more time in retreat in the future. I can't just stop absorbing beliefs and not light up the energy field after I retreat? With this magic, I can completely An Anxin retreated and practiced, and let the disciples of the disciples show up and preach on my behalf."

At that time, when others saw that Fang Zhenren's disciples were so fierce, they would definitely feel that Zhenren was even more fierce.

Fang Yi is so satisfied with this magic trick.

It is simply a fairy art tailor-made for his own teaching.

What he is satisfied with is not just the divine art.

There are too many fairy arts in "Qinghua Baoyao Seven Morning Sutra".

For example, the incense resurrection technique that transforms the power of incense to nourish the "true spirit".

If Fang Yi were to fall one day with this immortal technique, as long as a little bit of true spirit is immortal, he can use the power of incense to re-condense the soul, and then cultivate into the primordial spirit, and even restore the glory of the Yang god.

It's a pity that this fairy art is useless to mortals.

In addition, there are "Seizing House Technique", "Retaining Face Technique" and so on.

These fairy arts are spells between Taoism and supernatural powers.

It will use the power of law to a certain extent, but it still needs guidance.

For example, the face-retaining technique can keep people's appearance and skin intact, but the body's functions will still decline.

This is the magic aspect.

There are also many types of elixir, such as Bigu Pill, Tianwang Baoming Pill, Yushou Pill, Zimu Lianxin Pill, etc.

There are also very rich types of fairy artifacts, such as Lihuo Orb, Immortal Sword, Qiankun Ring, Dingshui Tower and so on.

Fang Yi didn't pay much attention to these.

Because many of the materials recorded in it have never been found on the earth.

As for the formation, he paid a little attention.

Although some special materials are needed to arrange the fairy array, but not all of them.

He can arrange some fairy formations right now.

For example, the hidden fairy array.

This fairy array can hide people and buildings within a certain range.

It's not just as simple as hiding.

It will also make people or buildings within the range of the fairy array be in the virtual and real space.

People from the outside won't be able to find it even if they walk here.

People inside can see outside.

Fang Yi suddenly recalled that he used Dafa to refine the Huangshan Daojun Palace, and some people sighed in their hearts, "In ancient times, the sea of ​​clouds is vast, and Daoshan Jiangque knows where it is."

If it is to arrange a hidden fairy array.

Can't this effect be achieved?
This is pretending to be a ghost... a way to show fairy miracles.

In the future, whoever asks the fairy to ask, I say you can come in if you have a destiny, but if you don’t have a destiny, you can’t even find the Daojun Palace in Huangshan.

"These are all very helpful for me to preach and absorb faith."

Fang Yi didn't expect that just the Queen Mother of the West's energy field would bring him such a huge surprise.

In particular, the way to cultivate the spiritual roots of heaven and earth is what he is currently in urgent need of.

It is precisely because I don't know how to cultivate the spiritual roots of heaven and earth.

So he didn't plant those spiritual roots when the new Huangshan Daojun Palace was refined.

Now these troubles are solved!
"Okay, that's great."

Fang Yi was truly elated, and was very satisfied with the powerful functions of the Queen Mother of the West's energy field.

(End of this chapter)