Chapter 56
Sapphire and metal discs are full of infinite reverie.

Of course Fang Yi wanted to take away this kind of baby who had a chance of helping him practice.

He stepped forward to see if it could be dismantled.

The hand just touched the silver carving of the Demon King.

There was a tremor from the silver carving.

Obviously not fixed dead.

Fang Yi moved the silver carving aside.

Just about to look at the metal disc and sapphire.

Never thought that the silver carving was shaking a bit, and the book in his hand fell.

"Huh? Books aren't part of the silver sculpture, are they?"

Fang Yi was so surprised that he bent down and picked up the book made of unknown material from the ground.

Open it, and there is a line of elegant regular script on the first page: Pindao fights with Zhao Guizhen, this monster threatens that my method is not as good as it, so he opened a stone room here...

Well, it's all traditional characters.

But Fang Yi could understand the general content.

The text roughly means that there is a demon Taoist named Zhao Guizhen who was going to use the demon method to sacrifice the lives of thousands of people in a small city to cultivate the golden elixir, but was stopped by the female Taoist priest Chen Jinggu who heard the news.

The two fought hard and no one could do anything to the other.

Finally, an agreement was reached, and the two sides engaged in a round of gambling.

If Zhao Gui really wins, then Chen Jinggu can no longer prevent him from sacrificing the lives of thousands of people in the small town to cultivate the golden elixir.

If Chen Jinggu wins, Zhao Guizhen will obediently follow her back to the Lushan faction as a prisoner.

Therefore, Zhao Guizhen set up the "Zhoutian Xingdou Seven Kills Destiny Formation" here, and instead of using his own mana to activate it, he specially set up the Zhenyang Gathering Spirit Formation to let the Seven Kills Destiny Formation run automatically.

He also threatened that within a hundred years he would kill a hundred people with the Jue Ming Formation.

If you can't do it, you lose.

If she did it, Chen Jinggu would lose the bet.

Although Aunt Chen Jing is a girl, her methods are more ruthless.

She didn't even set up the spirit gathering array.

A spirit-absorbing formation was directly set up to absorb the divine power released by the Seven Killing Destiny Formation to maintain the formation.

Because the two had to go out of the stone room, it was impossible to seal it. The stone door would definitely let the divine power of the Seven Kills Formation leak out, so Chen Jinggu set up a statue of a general outside who could summon the Earth Immortal soldiers and horses to stop the Seven Kills The leakage of the divine power of the Desperate Formation really kills people.

This doesn't count as cheating.

After all, if the two of them did not leave the stone room, Chen Jinggu could completely create a seamless spirit-absorbing array.

Although Chen Jinggu was angry and fought with the demon Zhao Guizhen, she still maintained her rationality.

She was afraid that the two sides would not be able to break the formation due to accidents within a hundred years, so she negotiated with Zhao Guizhen to leave a loophole in the formation.

That is the separation of the "Zhou Tian Xing Dou Qi Killing Destiny Formation" and the Spirit Gathering Formation.

As long as you take away the red book on the body of the Seven Killing Destiny Formation, the formation will be self-defeating.

Her starting point is good, after all, she can make Yao Dao surrender without a fight.

But who knew that the [-]-year gambling contract expired, and the two of them didn't know what happened, so they really failed to come to break the formation as promised.

Fang Yi knew a little about the names of these two people.

Chen Jinggu is the patriarch of the Lushan School, and is still worshiped as a god, called the Virgin Mary, but she died young, and it is rumored that she became a fairy at the age of 24 or five.

Although Zhao Guizhen was born in the period of Emperor Dezong of Tang Dynasty, he was active in the period of Emperor Jingzong and Emperor Wuzong of Tang. Ridge table.

From the deeds of the two and the text left by Aunt Chen Jing.

Chen Jinggu may have suffered serious internal injuries when fighting Zhao Guizhen, and knew that she would not last long, so she deliberately used such a long period of the hundred-year agreement to restrain Zhao Guizhen from continuing to sacrifice to the people of the small town.

But Zhao Gui really didn't know, he was afraid that Chen Jinggu would trouble him, so he hid in the palace to practice the talisman.

An untimely death.

One was killed by a stick in an accident or fled to the Lingbiao area.

Naturally, no one will crack the formation.

"I see."

Fang Yi finally solved part of his doubts.

Now there are only three questions left.

First, how did the Seven Killing Destiny Formation create terrifying dreams for everyone in the air.

Second, why everyone's dreams are different from what they experienced in God's Domain.

Thirdly, Zhao Guizhen didn't even cultivate the Golden Core, so why did the seven-kill array that he set up could trap the soul of himself, a real Golden Core?
All of this should wait until he simulates the Seven Killing Destiny Formation to know the real reason.

Fang Yi looked down at the red book that contained the Seven Killing Formation.

This book is a magic weapon.

Turn the book to the second page.

Fang Yi saw a palace and countless stars drawn on it.

Exactly the same as the previous God's Domain.

Presumably this is why the magic circle can also manifest the domain of the gods.

The third to eighth pages depict the seven level scenes that represent the seven spirits that I saw in the domain of the gods.

On the ninth page there is a drawing of the Day Demon Lord.

There is also a line of words next to the demon king during the day: break the seven souls, lock the three souls, it is also for the seven arrows on the head of the nail.

"Uh, the Book of Seven Arrows?"

Fang Yi couldn't help being taken aback, "This thing really exists?"

He felt a little unbelievable, but then he became excited and thought to himself: "If anyone offends me in the future, he can use the nail-headed seven-arrow book to kill that person without knowing it!"

As soon as this idea was born, Fang Yi was taken aback by himself.

"I am simple by nature, why do I have such vicious thoughts? Also, I was trapped in the depths of the starry sky before, why did my mood fluctuate so much when I was in the state of mind and soul? It stands to reason that the state of mind and soul should be relatively rational, so what happened just now? what happened?"

He suddenly thought that he was in the cultivation realm of "cutting three corpses".

Presumably this was the influence of the Three Corpse Gods, that's why he had malicious thoughts in his heart.

If you want to kill the three corpses, you must first be influenced by the god of the three corpses.

Otherwise, you don't even know where the Three Corpse Gods are hiding, so how can you kill them?

"Okay, let's tidy up here and go back to the hotel first. After recovering our strength later, we will simulate the energy field of the Zhou Tian Xing Dou Qi Killing Formation and see what is going on with this formation."

Fang Yi did not stay any longer.

He first immersed his soul into the statue model to copy the textures of the spirit-absorbing array and the spirit-gathering array, and then used the invisibility function of the enlightenment technique to move the disk, sapphire, silver sculpture of the day demon king, and bronze statue of Asura one by one. go out.

Fortunately, the silver sculpture is hollow. It looks big, but it is not heavy. It weighs about [-] kilograms, which is about the same weight as the bronze statue of Asura.

Of course, it is indispensable to take away the bead at the core of the spirit-absorbing array.

……

Small mountain village, stone road.

Fang Yi held the metal disc in one hand, held the bronze statue of Asura in the other, and carried the silver sculpture of the Demon King on his back.

Originally, he wanted to hurry to the entrance of the village and throw things into Xu Xiaoli's car.

As a result, as soon as I walked near Li Guangliang's house, I saw a group of people gathering.

Fang Yi doesn't like to meddle in other people's business by nature, so logically he wouldn't go over there.

But I don't know if it was influenced by the three corpse gods, but today he was curious and took the initiative to go over to see what was going on.

A group of people gathered around to watch an old man draw a portrait with a brush.

Li Guangliang was also here, but he seemed to be not very popular with everyone and was squeezed out of the crowd.

"The demeanor is not the same."

"Yes, the gods look more sword-browed and star-eyed."

"What did you draw? Is the fairy so thin? He has a big shoulder and a round waist. Otherwise, how can he subdue demons and eliminate demons?"

"There is also a more ferocious appearance, otherwise it will not be able to scare the ghosts and monsters."

Several old men pointed and pointed.

Fang Yi took a closer look, and on the screen was a man with a black face, glaring eyes, and a hulking back. There was a golden dragon behind the man, and the golden dragon was still breathing flames. Next to it was written vertically: Nan Kedanwu Demon Slaying True Monarch of Zhiyan Ling.

"To" is a respectful word for immortals, and the word "respect" is of the same level as it.

For example, when calling the Jade Emperor, you need to use "respect" in front of it, and then the full name of the Jade Emperor is "Haotian Jinjue Supreme High Heaven Heavenly Sage Great Merciful Jade Emperor Great Heavenly God Xuanqiong High God".

Yanling refers to the name of the place where the gods live. There may be some mountains or places called Yanling.

Nanke Danwu Killing Demon is the title of a god.

Zhenjun is the honorific title of gods, such as Erlang Xiansheng Zhenjun, but Zhenjun is generally used to refer to middle-level gods, and the status is not too high, and those who are too high are generally called Dijun, Dadi, Tianzun, etc. Of course, they are not too high. Low, because those who are too low do not have such honorific titles.

Who is this person in the picture so ugly?
Fang Yi watched with great interest.

Suddenly, Li Guangliang noticed him, and immediately approached him in awe and greeted him cautiously, "Immortal, why are you here?"

"Oh, come here and take a stroll." Fang Yi casually said something perfunctory, then pointed at the god in the painting with his finger holding the metal disc, and asked curiously: "Which god are you painting? Why don't I have a name? heard?"

Li Guangliang blinked and said, "The fairy in the painting is you. Last night you manifested in your dream and saved everyone. The village discussed building a shrine for you and prepared to worship it."

Fang Yi: "..."

Nima!

Is that ugly monster in the painting me?

Hearing this, Fang Yi was speechless, and at the same time knew why the divine name was called "Nanke Danwu Demon Slayer True Monarch".

Because he manifested himself in a dream, he was dubbed Nanke, another name for his dream.

Dan stands for red.

Wu means bravery.

Killing demons, as the name suggests, refers to killing demons.

The meaning of the name of the god is likely to be the true king who is haunted by red light in the dream and bravely slays demons.

After learning about the situation, Fang Yi lost his spirits and bid farewell to Li Guangliang. He waved his hand casually and said, "Okay, I have nothing to do. I'll go first. Goodbye, Mr. Li."

"Zhenjun, you have a good journey." Li Guangliang said respectfully.

Originally, other people were concentrating on watching the old man's painting of the image of Demon Killing Zhenjun, so they didn't notice Fang Yi.

As a result, Li Guangliang shouted the word "True Monarch" a little too loudly.

Uncle Qi who was standing in the crowd turned his head and glanced inadvertently when he heard the sound, and then he saw Fang Yi.

Uncle Qi suddenly froze!
The person next to him turned his head and shouted: "Hey, Lao Qi, do you still remember what a god looks like? Why are you standing here in a daze?"

Uncle Qi woke up suddenly. He was excited and surprised at the same time. He pointed at Fang Yi's back with one hand and his own mouth with the other, and stammered, "I... Zhenjun... I..."

The person who spoke earlier wondered, "What true king, you?"

Uncle Qi calmed down a little, pointed to the front and said loudly: "I saw Zhenjun! Zhenjun came here just now, and talked to Lao Li!"

"what?"

"The real king has manifested himself?"

"Where? Where?"

"Where is the real gentleman?"

A group of people suddenly turned their heads!

It's a pity that they turned their heads too slowly. At this time, Fang Yi left the entrance of the village, leaving only a radiant back for everyone...

Well, it was caused by the reflection of the silver carving on Fang Yi's back.

(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like