Moon Emperor

Chapter 415: Being a guest for 13 years

In the past 13 years, Su Yan basically did not participate in the regular meetings of the envoys. Qilonghuang and Youyue hosted them on his behalf, and they would tell him anything important.

It is also true that several things happened during this period. For example, Xing Ming somehow persuaded the Qingcheng Palace to allow the sect to cooperate with Qilonghuang in private. I don’t know how he persuaded the old fox, the headmaster.

Of course, on the surface, Qingcheng Palace still opposed the Great Chu Dynasty's annexation of outsider cultivation sects.

Otherwise, if they rebel in person, it will mean telling the world that there is a certain split within the Six Sects of Heaven and Earth, which will bring about various hidden dangers.

In addition, regarding the Patrol Mask, although no new ones have been found, there is two pieces of good news.

One is that in the second year, Bai Hu repeatedly communicated with the Bifang clan, and received a very unexpected feedback: the Suzaku mask can be owned at any time, but the other party hopes to meet the fairy master in person.

A short sentence, but it revealed very interesting information.

First of all, the Bifang clan knew that this was the Suzaku mask passed down from their ancestors, just like Tianyi Tower knew that the Qinglong mask was passed down from their ancestors.

The only difference is that Tianyi Tower couldn't find a suitable candidate, so they simply gave the Qinglong Mask to Su Yan as a good relationship. If something happened to Tianyi Tower in the future, Su Yan, the immortal master, couldn't turn a blind eye.

As for the Bifang clan, they seem to have a suitable candidate, and he should be a well-established figure within the clan.

But that demon clan has never tried to put on the mask. Maybe it’s because the twelve patrols have disappeared for too long?Don’t want to be involved with this organization?
Even if Su Yan announced the return of the organization to the world, the other party was not in a hurry at all and did not even take the initiative to contact him. It was not until Bai Hu approached the Bifang family through an intermediary that he proposed this condition:
He wanted to meet Su Yan in person and then decide whether to become one of the twelve envoys.

Su Yan is not in a hurry about this, and will wait until he returns to the main world. No matter what the background of this Bi Fang is or what thoughts it has, as long as he is strong enough, he is not afraid of the other party's tricks.

The other is that Longnu waited for Su Yan to come back in Qingcheng Palace for 13 consecutive years.

That's right, this guy was lying on Yuzhen's side, saying that he must wait for the master to come back. For this reason, she would resolutely stay by the master's side unless the master no longer wanted her.

It's hard for Yuzhen to tell Xiao Longnu, "Su Yan and I have broken up," right?
In addition, this girl is indeed somewhat lovable. She usually pours tea and water for the mistress. After all the busy work, Yu Zhen still did not forcefully drive the person away after obtaining Su Yan's consent.

In the sixth year, Su Yan thought that being idle was idle, so he simply gave the Qinglong Mask to Qilonghuang and asked her to pass it to Yuzhen to try on Xiaolongnu to see if she could wear it. Put it on.

As a result, from then on, there was an "extra" Qinglong envoy in the Daitian Palace.Of course, Youyue declared to the other envoys that this was the successor she had trained long ago.

Although the dragon girl wears a mask, her petite girl figure and childish tone like a curious baby; in addition, other envoys have long known that there is a dragon girl who wants to become Su Yan's disciple, so her true His identity was quickly guessed by everyone.

In this regard, they did not doubt that Youyue was fake before, but they thought that the Immortal Lord was very optimistic about the dragon girl, so they asked their confidants to give up their position to the little baby, hoping to train her well.

You Yue did not quit the patrol organization. In order to prevent Long Nu from causing chaos during meetings, she always sat next to Long Nu.

She also asked Long Nu to ask her anything she didn't understand, and to think twice before speaking.

This sudden "mysterious experience" made Xiao Longnu very excited. At the same time, she became more and more convinced that the immortal was going to accept her as his disciple, and everything before was a test!

Even now is a test. Only if you can be a qualified patrol will the master officially accept you as a disciple. Well, it must be like this.

Yes, the name of this little princess is Xiang'er. Because her mother was from the Dragon Clan in Xiangjiang River, she missed her hometown, so she gave her daughter this name.

After obtaining Youyue's consent, Xiang'er did not hide the matter from her family, which made the Dragon King of the East China Sea very happy and praised her daughter for her future.

Of course, the East China Sea Dragon Palace did not show off this matter everywhere. Even only a few people in the palace knew that the old Dragon King was still very measured and was unwilling to offend the Immortal Lord for a mere matter of face.

He believed that if necessary in the future, the Immortal Master would allow his daughter to pass on her identity and even accept her as a disciple himself.

To be honest, Su Yan did have some thoughts on recruiting disciples, otherwise Xiang'er would not be allowed to go to Daitian Palace.

Forget it, let’s decide later when we go back.

As a result, among all the patrol masks, only the last Liuhe and Taichang have not yet been found. Su Yan believes that when he breaks through to the seventh realm, he will definitely be able to find where they are.

In addition, in the past few years, Tiantian has reported some things to himself alone, mainly the situation at the Lianhua Ancient Buddhist Temple and the Great Situation.

Tiantian asked Taiyuan Sect to take the lead and contacted other sects of the Six Heaven and Earth Sects. Everyone held a small meeting to discuss the matter, and finally reached an agreement that Lianhua Temple's behavior of promoting "eschatology" must be curbed.

And even if it is a normal mission, it should not be too radical or spread out too quickly; the six sects of heaven and earth reach a consensus and radiate downward to the Taoist sects they can influence.

Although each family usually manages its own business, when faced with the spread of Buddhist preaching to their own land, they naturally resist subconsciously.

Even if the scope of their so-called "land" is too exaggerated, many mortal towns have been included in it. What matters is a free mind.

Although preaching is basically only for mortals, it will also affect the common people's desire to follow the Tao, and even affect the future recruitment of disciples by various sects, which is naturally not something they are happy to see.

On the other side, Su Yan made full use of his advantages. He asked Qilonghuang to help, and the Dachu official came forward to severely crack down on various obscene and evil rituals among the people. Obviously, the doomsday remarks of those preaching monks were planned to fall into this category. .

Although Amitabha and Mahasthamaprapta Bodhisattva are both serious Buddhist beliefs and are not comparable to those mountain spirits, tree monsters, and lonely ghosts pretending to be gods, the official line is drawn here. If you dare to preach that the end of the world is coming, you don’t care. What a background, no mistake in copying it!

Although most of the monks sent by Lianhua Temple have good cultivation, it is difficult for them to openly confront the government. Do you want to preach or rebel?The people all saw it.

Not to mention that the number of warriors in the Great Chu court is exaggerated, but the mid-to-high-end combat power cannot match that of the practitioners. Unless Lianhua Temple lets all the masters come out, if they dare to resist, the end will be even worse.

With such a two-pronged approach, the missionary behavior of Lianhua Temple was indeed significantly curbed.Although there are still monks sent out every year to preach, these people have become more honest and do not dare to harvest faith with apocalyptic remarks. Their efficiency has plummeted, and they have to guard against the risk of being targeted at every turn.

Su Yan originally thought that when the situation was unfavorable for the expansion of his faith, the incarnation might come forward in person.

But I didn't expect it. An Yin was very calm and didn't make any big moves. I don't know if he was planning other things secretly.

According to the intelligence collected by Su Yan from various patrols, An Yin has only appeared in the outside world once or twice in the past ten years, and it seemed that he was chasing someone.

This made Su Yan not know what to say and could only say secretly: Yan Tiancheng, you have to work hard to survive!I'm still thinking about your karma skills and treasures.

Talking back to the swordsmanship aspect, Su Yan's breakthrough in "all methods are eliminated" was in his third year. He spent three years pondering this sword and continued to sparring with Su Wen.

In the end, Su Yan's answer was: dissociation, or decomposition, which allows all kinds of magical powers and spells to be broken down into the most basic particles and the most primitive forms.

At first, he was too entangled in "returning to ordinary life" and reached a dead end. He even thought about whether to try the next hell. After all, death is like a lamp going out, and the power in the body will dissipate at the moment of death.

But Su Yan soon realized that this shouldn't be the case, and this was not the right path.

He sat quietly for three days and three nights, as if he had traveled through time and space, returning to the scene when Luoyang wielded his sword; back to the scene when Jiang Hua Wei crossed the heavenly tribulation and wielded his sword.

In the end, the answer Su Yan came up with was decomposition, and he successfully used his own method to eliminate all magic.

If there is one, there are two, and if there are two, there are three. Su Yan turned around and pondered the sword of "cutting off cause and effect".

He still can't use it freely. He can only cut it out after "seeing" the thread of cause and effect in his eyes under the pressure of a specific external force.

But the battlefield is changing rapidly, so you can't rely on this every time, and his enemies may not necessarily use the method of cause and effect to deal with him.

Originally, Su Yan had thought that if Yan Tiancheng came back from killing him in the past 13 years, he and Su Wen would kill him and harvest the spoils. But this guy never came back, so he had no choice but to rely on himself to realize it.

Fortunately, Su Yan had experience before. He realized from the third year to the sixth year, and gradually sorted out his own swordsmanship system in the process, constantly increasing his actual combat experience with Su Wen, so that she would not have to worry about herself and die. Just cut it.

Su Wen was reluctant to do so at first, but Su Yan asked her to imagine how she was in love with Qi Long Huang and Yu Zhen; imagine how she hugged him and let her watch helplessly. His anger suddenly rose, and he almost chopped Su Yanzhen to death.

Under the pressure of life and death, Su Yan made rapid progress. He deliberately did not confront the enemy with the first two swords, and only used "The True Explanation of the Emperor's Sword" to coordinate with the last sword.

After Su Yan was stabbed through the chest by Su Wen once, Su Yan entered a state of near death. Su Wen was used to his special physique and was very resistant to beating, so he didn't notice anything was wrong at the first time. He just drew his sword and retreated to give him some time to breathe. .

With his eyes half open and half closed, Su Yan, who was covered in blood, completed a round of revolving door before his death. All the past experiences were quickly played out in front of his eyes, from beginning to end, from cause to result.

Su Yan finally passed out and the last scene in his sight was Su Wen's panicked face.
From then on, Su Yan was able to see the thread of cause and effect on each person's body. From this, the three swords were connected, and the "Hua Wei Sword Technique" was finally completed. He could finally execute these three swords completely relying on his own strength.

By the way, "The True Explanation of the Emperor's Sword" has gradually matured over the past 13 years. This sword emphasizes power rather than form, and intention rather than moves. Su Yan's core understanding of it is: perhaps it is more appropriately called the "Moon Emperor Sword" .

This sword not only emphasizes the upright royal way, but also emphasizes the powerful and arrogant domineering. It is a top-down swordsmanship that looks down on the world.

At this time, Su Yan's swordsmanship skills were still not at the level boasted by the leader of the East China Sea Sword Sect, but he considered himself to be a qualified swordsman.

After talking about swordsmanship, let's talk about realm cultivation. Although Su Yan focused on improving his swordsmanship in the first six years, he also insisted on breathing in the vitality of heaven and earth every day to solidify his foundation.

With this kind of daily persistence, he finally managed to let the mirror-grinding method operate on its own all the time. He no longer had to deliberately enter concentration to polish the bright moon in his dantian.

Thanks to this, Su Yan's control over the original moon has further improved, and he has gradually comprehended some essential lunar laws, which will be very helpful for him to break into the three mystical realms of life and death in the future.

And unlike other monks, who must seek the outside world, Su Yan can "seeking himself instead." Although he will also need to understand the laws of the outside world in the future, he can put it in a secondary position.

After 13 years of training, Su Yan was promoted to the sixth realm without any suspense. In "Taiyin Emperor Jie Yue Po Bao Gao", this realm is called [Condensed Form].

Looking back at the previous five realms, in the first realm, Moon Spirit, builds the foundation of the Tao with a bright moon; in the second realm, meditation, visualizes the "knot" of the moon god; in the third realm, the pure moon, uses imagery to purify the foundation of the Tao.

The fourth stage is Ming Dan. This stage is the first qualitative change. Yue Sha Dan is born and Daoji is promoted to a higher level form;
The fifth level of Xuan Ying is to transform the elixir into a baby; the sixth level of Condensation is to let the Nascent Soul condense its form and prepare for its transformation into the Yuanshen.

The seventh level of spiritual wandering is another qualitative change. The Yuanying transforms into a spirit and opens up the upper Dantian. The Yuan Shen sits in the Purple Mansion between the eyebrows, and the Yuan Shen can leave the body at any time.

Why are strong men in the Three Mysterious Realms of Life and Death so special that they even have a proper noun to describe them?It is because they have reached this state that they are not only Taoist, but also their life forms have been sublimated. Even if their physical bodies are destroyed, they can still survive tenaciously.

They have condensed their souls and understood the laws of heaven and earth, and they have the power of the great avenue in their attacks, which is difficult for monks below this level to compete with.

As far as Su Yan is concerned, the image he visualized in the second scene was not the moon god, but "the bright moon reflecting the sea".

Originally, according to Baogao, he needed to condense the Nascent Soul into the form of the Moon God in these six realms. This simply made Su Yan extremely vigilant!

No, why is it that the more I think about your technique, the more something seems wrong? Is it an immortal technique or a Shinto technique? ?Why do monks keep getting closer to gods?
In the end, of course Su Yan did not rigidly follow what Baogao said, but condensed the Nascent Soul into its true form as completely and truly as possible.

　PS: I forgot to mention it yesterday. The three main female protagonists who were scheduled at the beginning of the book have finally made their home bases. The character cards are still listed as supporting actresses because I don’t want to spoil the story for new readers.

　　And I think the number of likes for the characters is very low, especially for the last two heroines. I guess not many readers care about this. Anyway, you know that although they are mentioned as female supporting characters, they are actually the heroines.

　　
　
(End of this chapter)