Appoint me as a spy, but the contact person is actually the empress

Chapter 263 The body without kindness or disgust is my world view

Under Jiang Ling's instruction, the Wei imperial court issued an imperial edict to inform the world of the Qingshan Confucian Academy's actions.

Wei Chongde was arrested and brought to justice by Xu Shouyun, the governor of the East Factory. After this news spread in the capital of the Wei Dynasty, the entire Wei Confucian sect was panicked for a while.

Without the backbone of Wei Chongde, the entire Wei family suddenly fell into mourning.

A few Confucian cultivators from the descendants of the Wei family who were lucky enough came forward to publicly declare that the Wei royal family ignored the dignity of the Confucian sect and blatantly provoked the rules set by the Confucian sect. This was to become an enemy of the Confucian sect.

If it were not for the blessings of heaven that Xu Shouyun founded by the Holy Spirit of Mind, let alone the Wei Dynasty, even the Dajing Dynasty and the Chu Dynasty would definitely not dare to deal with a half-Confucian in the name of the royal court. Holy.

The affairs of the Confucian sect are naturally in charge of the Confucian sect.

This is an unspoken rule that has been formed over thousands of years by Confucianism.

The Confucian sect can interfere in the internal affairs of the dynasty and the royal family, but the dynasty and the royal family cannot touch the Confucian sect casually.

The Wei Dynasty was the first to break this rule.

No matter what the reason was, it was actually something that both the Da Jing Dynasty and the Da Chu Dynasty were happy to see.

Confucianism cultivators all over the world pretended not to hear the weak cry from the Wei family.

In fact, the Wei Dynasty responded immediately.

The Wei court made it clear that although Xu Dugong of Dongchang of the Wei Dynasty was a first-class governor, he was also the spokesperson of contemporary Confucianism and Taoism.

Xu Dugong's move was in the name of the Confucian sect to thoroughly investigate the corruption problems within the Confucian sect of the Wei Dynasty, and was not aimed at all Confucian sects and Confucian cultivators in the world.

Xu Dugong clearly pointed out that since ancient times, whenever there was a change of dynasty and the world was in chaos, there must be a big problem with the Confucianism of this dynasty.

The inaction of Confucianism was the most important reason for the decline of the dynasty.

Duke Xu's action this time was to find out why the Confucian cultivators in the Confucian sect always decayed collectively after decades or hundreds of years.

After this statement from the Wei Dynasty was issued, it immediately aroused deep reflection among the great scholars and semi-sages from all walks of life.

Qingshan Confucian Academy.

In the exclusive courtyard reserved for the master, Xu Shouyun was chatting more and more with Tang Xi, Jianjiu, and Wu Jing. They seemed to cherish each other and regret meeting each other so late.

The evil sect is not evil, and the evil sect is not evil.

The terms "demons" and "evils" were actually created by people in the Confucian sect.

In modern times, there were only three schools of thought in the world: Confucianism, Buddhism, and Taoism.

As each has its own understanding and understanding of Tao, it gradually turns into many schools such as Confucianism, Taoism, Buddhism, Demon Sect, Evil Sect, Demon and Ghost Sect, etc.

If we really want to trace back to the origin, all streams of people will return to their ancestral lineage, and Buddha is the original way.

In this world, there is actually only one Taoist sect!
All Taoism and sects all evolved from Taoism.

According to the mainstream view, only Confucianism, Taoism, and Buddhism are orthodox.

The Demon Sect and the Evil Sect are side sects.

Demons, ghosts, voodoos and other spirits all belong to heresy.

After listening to the stories of Tang Xi, Jianjiu, Wu Jing and Mei Yinxue, Xu Shouyun finally had a more systematic understanding of this world.

"Tao follows heaven, heaven follows Tao, and Tao follows nature."

Old God Xu Shouyun smiled calmly on the ground, sighed with emotion, and said:
"Tao gives birth to one, gives birth to two, and three gives birth to all things. The heart is the Tao, the Tao is the heart, the heart reflects all things, and the Tao shows itself all the ways. Everyone knows that cultivating the Tao means cultivating the mind, but everyone's understanding of the heart is different. It’s too superficial.”

"Whether we are cultivating Taoism or doing things as people, we must first establish our worldview, outlook on life, and values. Then we should study methodology based on the three outlooks."

Mei Yinxue, Tang Xi, Jianjiu, and Wu Jing were all full of curiosity for knowledge.

"What is a world view?" "What is a world view?"

"What are values?"

“What is methodology?”

Four people, just one question per person.

Now is the best time to ask Du Gong Xu for advice on the holy way of mind.

As various parties discussed and analyzed the various views in "Quotes from Eunuch Xu's Mind", everyone finally reached a consensus:
Xu's holy philosophy of mind is not only suitable for Confucianism.

This holy way of mind can be used by all sects such as Taoism, Buddhism, Demon Sect, Evil Sect, Demons and Ghosts, and other sects!

Cultivating the Tao is cultivating the mind.

Xu's Holy Way of Mind is a re-exploration of the original mind.

Most practitioners know that the power of the heart is the most mysterious and unpredictable power in the world.

How big the heart is, how big the world is.

The soul is the gateway and bridge for human beings to explore and contact all things in the world.

Everyone's understanding of the mind is different.

This also creates the reality that every mind is different.

However, Xu's theory of the holy way of mind proposes that the heart is conscience!
Everyone's heart can be different, but conscience can make people reach a consensus.

Conscience is people’s identification of good and evil.

Confucianism, Taoism, and Buddhism believe that human nature, that is, people's hearts are inherently good.

But the Demon Sect and the Evil Sect believe that human nature is inherently evil.

This view, which has been debated among various schools for thousands of years, came to Xu Shouyun's point of view, but it became that people's true nature should be neither good nor evil!

If every school agrees with Xu Shouyun's views, it means that the dispute between orthodoxy and side schools has become a meaningless squabble.

Because the argument everyone is arguing about is wrong!
There is no good and no disgusting body, and there are good and malicious actions.Knowing the good and knowing the evil is the conscience, and removing the evil for the good is the investigation of things.

No one wants to be born evil, do evil things, and do evil deeds.

It's just because everyone has different understandings of good and evil. From their own standpoint, even if they are considered evil, they are also evil in the eyes of others.In one's own view, being good to oneself means being good to others.

It can be said that Xu Shouyun's Holy Way of Mind has completely subverted people's understanding of good and evil in this world.

Since human beings are born without good or evil, how are the good and evil formed later?
If you don’t understand the truth behind this, then you’re still cultivating a shitty way and a shitty heart!

Looking at the persistence revealed in the eyes of Mei Yinxue, Tang Xi, Jianjiu and Wu Jing, Xu Shouyun knew that if he didn't tell them something useful today, these four guys would definitely not let him go.

"The body without kindness or disgust is my world view."

Xu Shouyun's face straightened and he became extremely serious and said slowly:

"The absence of good and evil is the most natural state of the original mind, which is the essence of the heart. The essence of each of our hearts is neither good nor evil, and everything in the world should also be without good and evil."

"So, I think our worldview should be that there is no good or evil in the world, and our attitude towards all things in the world should also be that there is no good or evil."

Speaking of this, Xu Shouyun turned his eyes on the faces of Mei Yinxue, Tang Xi, Jianjiu, and Wujing, and said seriously:

"I would like to put it more bluntly, that is, our attitude towards everything in the world should not be based on subjectivity or personal preference. Instead, we should adhere to the stance of respecting objective laws and natural laws to analyze whether everything is good or evil. "

(End of this chapter)