Too much fruit

Chapter 413: Magic Sword Code
'That's right. '

Ashulun secretly breathed a sigh of relief.

Throwing Youshanjun's head showed that "Li Qinglian" had no intention of turning against him, and Ashulun had correctly grasped the chance of survival.

"Changed." Hiding his surprise, he laughed and directly regarded Youshan Jun's head as a trading item.

Although Lord Youshan's head is definitely not worth the "Mara Sword Codex", even if it is only a fragment, who said Ashulun would be willing to do so.

If one is willing to fight and the other is willing to suffer, the deal is done.

Although the other two people could see something fishy, ​​they couldn't tell where it was.

As for Jiang Li, he had no intention of exposing Ashulun's words. At the moment, most of Jiang Li's attention was on the things in his hands.

When Bu Juan took his hand, Jiang Li sensed an indescribable and strange aura.It was like suddenly coming to a dark and humid place. The moisture brought by the moisture enveloped the whole body, as if it had turned into invisible snakes one after another, swimming over the body. Even the five turbid and evil odors surrounding the body could not stop this flow. A breath.

Just based on this feeling, it is not just an ordinary product, it is the real thing.

Jiang Li lowered his eyes, and what came into his sight was the pattern of the paddy field, which meant that it was a cassock.

Or... part of the cassock.

He unfolded the rolled clothes slightly and saw the tear at a glance.

'Shouldn't it be possible to open it and see eight big characters - if you want to practice this skill, you must first commit suicide, right? '

Jiang Li thought of a certain sword technique from the palace.

'The field pattern is bright silver, and there are cloud patterns on the edges, which are not stained by dust. The texture of this cassock is comparable to cloud clothing...' A guess flashed in his mind, 'The cassock of Karma Tathagata? '

Generally speaking, unless you are like a wealthy senior sister like Mr. Jiang, if you want to wear clothes that are no less than Yunyi, you basically have to become the future heir of a big force, or simply become a high-ranking person in power.

If this cassock really belongs to Karma Tathagata, then his status in the Buddhist kingdom should not be low.

After unfolding it slightly, the inner side of the cassock was exposed, and a line of gilded text appeared, flowing with solemn and sacred golden light.

[I heard that for a time, the Buddha only had a tree in the Solitary Garden in Savatthi State...]

'"Diamond Sutra"? 'Jiang Li suspected that Asulun had taken the wrong one.

What came into view was the text of the Diamond Sutra, and the flowing golden light did not match the word Mara at all.But the weird feeling before was not what a serious Buddhist practice should have.

Although Buddhism has a lot of dark history, its appearance is still biased toward the positive side. Even happy Zen can create a pure and holy appearance.

Doubts arose in his heart, but before Jiang Li could express his doubts, an inexplicable Zen chant suddenly sounded.

"At that time, when the World-Honored One was eating, he put on his clothes and held an alms bowl, and went to the great city of Savatthi to beg for food..."

What the Zen chant said was clearly a verse from the "Diamond Sutra", and following the part that Jiang Li saw, strands of golden light intertwined around it, vaguely revealing the shape of a tree.

When the Sanskrit music enters my ears, a throbbing feeling of refuge appears in my mind, and I have an urge to look down on the mortal world and become a monk.

Jiang Li suddenly rolled up the fragments of his cassock. His movements were so fast that he even made the sound of strong wind.

The surrounding manifestation scenes also disappeared immediately, and the sound of Sanskrit Zen chanting came to an abrupt end.

"Is this the "Maruo Sword Code"?" Jiang Li looked at Ashulun.

The other two people also stared at Ashulun at the same time, and the Holy Infant King even had fire in his eyes.

Judging from their expressions, they also heard the Sanskrit sounds and saw the scene of evolution.

This cassock scripture has the ability to turn emptiness into reality.

"This is exactly the "Mara Sword Code"," Ashulun met the eyes of the three people and said, "Mara is the source of demons and the enemy of Buddha. The sword book is named after Mara, which means that Mara prevents Buddha from achieving enlightenment. Created by Ji. This sword cultivates the way of transforming the virtual into the real. If it is fully accomplished, it can recreate the realm of Mara, that is, the realm of demons."

Legend has it that when Buddha attained enlightenment, Mara Paxun came to block his path.Mara evolved various methods, transformed into thousands of things, and used magic power to move the mind of the Buddha, but the results were all ineffective.

He also used nine kinds of attacks, but was still unable to do anything to the Buddha, and finally allowed the Buddha to become enlightened.

This series of methods are all from the demonic realm. The Buddha escaped from the demonic realm and became a Buddha immediately. Since then, he has transcended his ordinary nature, achieved Buddhahood, and escaped from the control of Mara.

Karma Tathagata created the "Mara Sword Code" based on the concept of the demonic realm. 'Using virtual reality to turn fantasy into reality? '

Jiang Li has seen a lot of magical skills, but there has never been one as weird as the "Magic Sword Code of Demons", which actually turns reality into reality and brings fantasy into reality.

I don’t know how the power of this sword code is determined. The richer the imagination, the stronger it will be?
If that's the case, wouldn't Jiang Li be invincible if he just fantasized about the Big Bang?
Regardless, the deal is worth it.

I originally wanted to see if there were any undercover agents, so that I could do things more conveniently, and I also wanted to get the "Magic Sword Code" for Li Qinglian's character, but I didn't expect that this move would have such unexpected results.

Jiang Li's three elements have advanced hand in hand. Now he has practiced techniques in both essence and qi. Only in terms of Shen Yuan, although he relied on Tianjie and Dao Fruit to become the Yuan Shen, there is no main method to practice.

The Heavenly Escape Sword Technique and the Secret Sword of the Inner Demon are more focused on application, while what Jiang Li wants is the power of cultivation.

Now that I have obtained the "Mara Sword Codex", this piece of the puzzle has been completed.

The only thing that can be worried about is that this exercise is not complete, it is just a fragment, and it is difficult to get a full picture.

But if it were complete, then Ashulun probably wouldn't be able to use the "Mara Sword Codex" to disguise his identity.

He is from the Buddhist country. Unless the senior officials of the Buddhist country are crazy, it is absolutely impossible for the complete version of Karma Tathagata to be leaked.

After putting away the fragments of the cassock, Jiang Li looked at the other three people and asked, "What are you going to do next?"

"Senior is far-sighted. May I ask where you plan to go?" the Rakshasa girl asked with a smile.

He has always respected "Li Qinglian" and always called him "senior", but he didn't know what his intentions were.

"I also listen to seniors." Ashulun also called seniors and said that I did the same.

This person seemed to be planning to stay in the Demon God Sect, so he never dared to be disrespectful to Jiang Li, lest his identity be exposed.

Ever since, the Holy Infant King discovered that the foreign aid he had brought in had a tendency to become the leader without realizing it.

He looked left and right, and finally said, "It's up to you."

The three of them had obviously fought each other before, but they still didn't intend to break up at this moment.

"Then let's go," Jiang Li said slowly, "to Wushan."

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"gone."

On the city wall, Hui Lun watched the four figures leave, feeling slightly relieved, "I'm a master of the evil energy of the five turbidities. I didn't expect that there would be someone else who practiced the Nine Heavens Demonic Art, and it was Li Qinglian..."

"He doesn't seem to be able to turn the evil energy of the five turbidities into inspiration, he can only pull it." Huineng, a monk with a scorched face beside him, said.

"In this case, it would be even more terrifying. Fortunately, Zhang Daoyi is not in such a state." Huilun showed a wry smile.

Although Zhang Daoyi has truly mastered the Nine Heavens Demonic Art, his level is not as good as "Li Qinglian".The latter is the incarnation of True Lord Taibai. In terms of realm, it is naturally not comparable to the junior Zhang Daoyi.

Huilun still doesn't know the true identity of "Li Qinglian", but she still feels lucky in her heart.

Hui Neng, on the other hand, had a calm face and was silent and dull. It was hard to tell whether he was happy or worried.

The middle-aged monk on the side has now regained his slim figure. Hearing the conversation of the two brothers, he said: "The troubled times are coming, which is a good time for us to practice. With your talents, I think it won't take long to be promoted to the fifth level." . By then, even strong men like Li Qinglian may not be able to compete."

In troubled times, if you are good at practicing, you can protect the victims and provide disaster relief. Not only can you practice hooking techniques and strengthen your external appearance, but you can also use this to get promoted.

Most of the Buddha's path and fruits are inseparable from salvation and relief from suffering.

If the Buddhists will move eastward, they will choose to protect Jiangyang City, and they also have this idea.

but······
"Rescuing suffering and rescuing people is not the practice that a young monk wants."

Huineng looked behind him and saw the panic scene in the city, "Our practice is based on misfortune."

If there were no troubled times, why would we need Buddha?

If people want it, they need troubled times.

Traveling eastward to the Buddhist Kingdom is not necessarily for the purpose of rescuing people from suffering.

(End of this chapter)