Too much fruit

Chapter 993

The Heaven-Creating Ritual was obviously created by the combined strength of the three tribes.

From Jiang Li's perspective, the overall structure should have been constructed by Feng, and the style of dominating the heaven and earth is consistent with "Shanfen" and Feng's "Lianshan Yi".

The foundation of the formation plate should have come from Jiang. The most refined and pure innate Qi is the best power for setting up the formation, and "Gui Zang Yi" explains the meaning of all things, which is enough to evolve the foundation of the formation.

The final sculpture was created by Ji, who gave Cang Tian shape and reason.

The three tribes joined forces, with Fuxi Dao Fruit as the core, and the blue sky was born.

Jiang Li is well versed in the Three Tombs and understands the exquisiteness of the rituals best. Others can only follow the arrangements of the rituals, but Jiang Li can go one step further and gain insight into their composition and fundamentals.

"Generally speaking, it is still inseparable from the relationship between Dao Fruit and the carrier,"

Jiang Li infused his Qi into the mini ritual, causing it to operate. The forty-nine layers of array plates rotated one by one. "It is like a cultivator containing Dao fruit, and a magic instrument carrying Dao fruit. The essence of the Heaven-Creating Ritual is to construct a carrier that can carry Fuxi Dao fruit, and combine it with Fuxi Dao fruit to create a living Dao instrument and an alternative cultivator."

"Taihao is the most ancient sky. The sky is based on this concept, and it has the form of the sky and is then accomplished."

To put it simply, Cang Tian is actually just a Taoist weapon, so it is no wonder that restrictions can be set upon it.

But this Dao weapon is alive, and it can still exert most of the power of Dao fruit. Compared with other Dao weapons, it is completely different. The most critical point is that if he has self-awareness, this Dao weapon can also be said to be another form of practitioner.

"Since it is a Taoist weapon, some parts are relatively simple."

Tian Xuan looked at the Heaven-Creating Ritual and continued Jiang Li's words, "Whether it is a Taoist artifact or a practitioner, to carry the Dao Fruit, they need a sufficiently strong essence, and to exert the power of the Dao Fruit, they need a sufficiently strong force. So what kind of power shaped the shape of the sky?"

This power must be strong enough and must be able to withstand the erosion of the five turbidities and evil times.

It is either not afraid of the five turbidities and evil air, or it is able to emerge continuously to make up for the eroded part.

The difficulties that other practitioners and Taoist instruments have to go through are also experienced by the heavens.

Thinking about it this way, the sky doesn't seem as mysterious and majestic as we imagined.

When the mysterious aura fades away, even God may just be a powerful existence.

This could also explain why Ji Jiji had such ambitions at the time.

If the sky is just a powerful existence, or even a living Taoist instrument, then why can't the sky have a master?
He can also replace it.

Under the analysis of Jiang Li and others, the mystery of the Heaven-Creating Ritual was gradually understood, and the secrets of the sky were also solved step by step and were no longer mysterious.

And the power that shaped the sky was also known to everyone.

"Telekinesis, or incense," Jiang Li said slowly, "the answer has actually been revealed long ago."

After the Dharma Ending Age, spiritual power no longer exists, only the incense and the power of thought can continue. Although the incense and the power of thought can also be eroded by the five turbidities and evil times, just like the human soul can sense the decline of heaven and earth, but the advantage is that it can be replenished.

The true spirits among the Buddha's Dao fruits rely on the power of incense and thought to survive even after death. Although many true spirits are still eroded and die over the long years, the true spirits that survived are still more than those of other types of Dao fruits.

For example, there are third-level beings like Sun Wukong and Ksitigarbha Bodhisattva, and there is also a being like Vairocana Tathagata who can move freely even without regaining a physical body.

The Heavenly Lord also uses the power of incense and thoughts as a source to shape the Huangtian Dharma image.

One example after another has revealed the usefulness of the incense and telekinesis. "Moreover, there are also active sacrifice arrays in this heaven-creating ritual," said Master Yu Yuanjun, pointing to one of the array plates, "If enough people actively sacrifice and transform their thoughts and souls into telekinesis, it can be gathered into a huge and invisible force in a short period of time."

Sacrifice is one of the ancient traditions of human beings. It is barbaric, primitive, and practical enough. As long as there are living creatures serving as sacrifices, sacrifice will always be able to play a role and will not be eliminated due to the end of the law.

It seems that the mystery of the Heaven-Creating Ritual had actually been demonstrated to Jiang Li a long time ago.

The operations performed by the Heavenly Lord were basically carried out in accordance with the rituals of creating heaven.

Although he did not obtain the complete ritual, after knowing the general steps of creating the sky, he still used his own ability to replicate the process of creating the sky and tampered with it into a method to seize the sky.

With everyone's analysis, the secret of the creation of the sky was revealed, and Jiang Li's guess was confirmed.

——It’s God’s will. Maybe it really is God’s will.

"Incense is poisonous. With incense as the source, it is natural that it will be disturbed by the thoughts of incense, not to mention that the Lord of Heaven has been trying to fall from heaven." Jiang Li sighed lightly.

For eight hundred years, every emperor of the Great Zhou Dynasty offered sacrifices to heaven.

In addition to believing in the Three Emperors, the most common thing the people of the Great Zhou said was that they hoped God would bless them.

The Heaven gets a constant replenishment of incense in this way, otherwise even He would be eroded by the five turbidities and evil spirits over the passage of time.

Tianxuan, Yushi Yuanjun, and Gongsun Qingyue's expressions also became solemn.

This is because Fuxi Dao Fruit is a first-grade Dao Fruit.

The first of the Three Sovereigns, the forerunner of all kings, the most ancient god, there is even a legend about him and Nuwa re-reproducing the human race after the flood, and there is even a legend about creation of the world... This makes Fuxi, the emperor of mankind, particularly special and powerful.

Jiang Li has a lot of second-grade Taoist weapons. If the Fuxi Taoist fruit is of second-grade, then even if Cang Tian is very special, there are ways to deal with him.

Unfortunately, however, Fuxi Dao Fruit is of the first grade.

Even though Cang Tian was just an alternative Taoist weapon, its grade was enough to make Jiang Li feel extremely difficult to deal with.

Compared to this possibility, the Great Zhou Taizu is much easier to deal with. No matter what, he is not a second-rank official. Even if he lives again, what does it matter? It's not like Jiang hasn't killed the strongest before.

Jiang Li looked at the Heaven-Creating Ritual, pondered carefully, and then said: "Whether it is Taizu or the Heaven, it is still uncertain. However, we can verify one or two things."

"A grand sacrifice. In a few days, I will hold a grand sacrifice for the dead and the living, and also to inform the heavens and the ancestors. Then you can test whether it is the heavens."

If it were God, he could also take targeted measures in advance.

The Heavenly Monarch has already proven a way to deal with Cang Tian. If Jiang Li wants to be the enemy of Cang Tian, ​​he can just walk the Heavenly Monarch's path again.

——Seize the sky.

Replace God's will with your own will, replace God's heart with your own heart, fall from heaven, seize heaven.

"The Lord of Heaven can use Huang Tian to represent Cang Tian, ​​and I can also use Huang Tian to represent Cang Tian. It's just that we are enemies of Heaven."

(End of this chapter)