Misery: my feet step out of the flames of war

Chapter 231 Shepherd: I really can’t compare with the two of them

The little princess of the demon clan was born with a lovely daughter named Yuxue. After an agreement between Duan Mie Chanti and Jing Wu Huan, she was named Lou Jingyun.

Without Lord Lingshou's surname, Duan Mie went to the Bardo Realm with his father to announce the good news and explain the situation. Unexpectedly, he rescued Princess Binglou on the way.

Zhixin and Shuangqi Yueke had a close relationship.

Seeing her running away in panic, he couldn't help but ask: "What happened?"

Shuang Zhiyueke recognized Zhixin and immediately grabbed his sleeve and asked for help: "Binglou was occupied by the Grand Master of Yandu. We have killed many people in the battle. Please help Binglou and help me!"

The father and son looked at each other, which was an internal matter within Four Wonders.

Regarding the Four Wonders, Lord Wu said that as long as they did not actively provoke Tiandu, there was no need to pay too much attention to them.

"Devil Father, the people from Yandu will be chasing you soon. Why don't you take the princess to the Bardo Realm, and I will report to Lord Wu in Heaven."

"Princess, the special geography of the Bardo Realm allows you to hide your whereabouts. What do you think?"

"I'll let you go, princess. Now the Grand Master and people from the demon world want to capture me. I can't become their hostage to threaten the emperor's brother."

Shuang Zhiyueke pulled out a white jade hairpin from his head and gave it to Duan Mie: "Brother Huang has not returned from the Wind Control Island. Please go east. If you can meet Brother Huang, tell him everything that happened in Binglou. ,please!"

"I will find the Ice King."

The three went their separate ways.

After a while, the dying smoke of the ancient mausoleum and the hanging shadow of the West Palace rushed here. The troll god rushed down from the clouds, hissing and roaring, sometimes facing east, sometimes facing west.

"Master, what does the Troll God mean?"

"Someone intervened and escaped in two directions."

"Which way are we chasing?"

"No need, I hope your junior brother will not disappoint my master again."

The Xuanming clan set foot on the Wind Controlling Island and saw Yi Jian Feng Hui Du Wuyun.

Unfortunately, Du Wuyun did not give him the answer he wanted. Not only did he refuse to take action against Gu Ling's passing smoke, he also hid a giant demon god from Zhan Yun Realm.

Xuanming left in disappointment, but encountered Gong Wuhou blocking the way.

"Ice King, the ancient mausoleum has passed away, so let me tell you that the ice tower is gone."

"What? Princess!"

"You're all going to die."

A war breaks out, for life and death, for hatred and hatred.

The long wind howls, the red sword weeps blood.

The ice and snow are flying, and the bones are eroded.

By the time Duan Mie Chanti found this place, the battle was over. Xuan Ming used the Linglong Bone that absorbed the energy of the Yuan Sheng Creation Ball to defeat Gong Wuhou, and his body was completely destroyed.

Seeing the emperor's sister Zhuchai and hearing about the fall of Binglou, Xuanming was so shocked that she fainted.

Duan Mie had no choice but to carry Gong Wuhou and Xuanming clan back to Tiandu one by one.

Huang Quan clicked his tongue and marveled: "I was able to pick up two people from relatives. There is a successor to the tradition of picking up people in Tiandu."

Luo Hou stared at Gong Wuhou's eyes of blood and tears, which were like drop-shaped blood diamonds. It was indeed strange and beautiful.

Gong Wuhou's acupoints all over her body were locked by the Xuanming clan, making her unable to use Yuan Gong. When she saw the legendary Lord Wu, she felt the same curiosity.

"Are you Luohu?"

"Of course."

"Can you defeat Gu Ling's Death Smoke?"

"Never hit."

Such an answer made Gong Wuhou lose interest, he closed his eyes and stopped talking.

Children from other families should still be returned to their parents.

Luo Hou ordered Duan Mie to send Gong Wuhou to Moliu Huang and hand it over to a man named Farewell Huang.

Xuanming clan woke up slowly.

After a few words of thanks and greetings, Xuanming understood the current situation.

"Wujun, my martial arts have been destroyed and I have no hope of revenge. I am willing to give you the four wonders and treasures of the original creation ball in exchange for Tiandu's help to help me get rid of the dying smoke of the ancient mausoleum."

"Sorry, Tiandu is not a killer organization."

"The smoke from the ancient mausoleum killed my brother and my friends, destroyed my ice tower, and he has done all kinds of bad things. Isn't there anyone in the world who can punish him?"

"As you said, he has done all the bad things, and there will be his karma."

Xuanming was disappointed again: "Why don't you all want to help me?"

It is true that Yandu persecuted Binglou, and Binglou also persecuted the demon world, and the demon world also harmed the misery.

Such lawsuits over cause and effect will go on endlessly. Tiandu is not a public court of the three religions, and Lord Wu has no intention of claiming to be a holy judge.

"Stay here to recover first."

"No, please protect my imperial sister temporarily, Lord Wu, and come back to pick her up after I finish dealing with the matter in Binglou. The Xuanming clan is very grateful! Please."

"Take care of yourself."

Xuanmingshi dragged his injured body away.

Huang Quan couldn't bear it: "The Grand Master is not a good bird, why not just be a favor?" "The way of heaven has its own cycle. Interfering with one thing will bring ten variables. Interfering with ten things will bring endless variables."

"You still interfered in Bo Xun's matter."

"The three events of Bo Xun, the Three Yangs in Heaven, and the Reincarnation of the Underworld have had a great impact on the current pattern of suffering. I hope that the changes in these three events will tend to the good side."

"Three pieces? It turns out you are really not idle."

At this time, Shaohao came in: "Father, someone is approaching the Shepherd God and Senior Yi Yishu."

The person approaching was Bu Xiangchen. She used her eighth-grade magical power to find where Yan Da and the others were.

Just as he was about to get closer, a burly figure appeared in front of him.

"Walking thousands of miles in the desert and wild sand, walking alone in the lonely world."

"Huh? Yutian Five Dragons?"

"This way is dead."

Bu Xiangchen looked at the deep forest, thought a few times, and said with a smile: "It turns out to be Lord Wu's arrangement, and the Nu family understands."

Seeing Bu Xiangchen leaving, Mo Dao Juechen jumped onto the fork of an old tree, sat down and continued to adjust his breath.

Deep in the dense forest, the long-broken thatched hut was rebuilt, and a pot of tea was boiling in the house.

The three sat and discussed.

During this period, the battle between demons and Buddhas, whether civil or military, had no outcome.

The Shepherd deliberately guided the two of them out of their own inner demons and discussed the three broader religions:
"Although Confucianism, Taoism, and Buddhism are collectively called the three religions in Wulin, the origins of these three religions are very different. If we take China as the standard, Taoism can be traced back to the worship of nature a long time ago, but I generally call it Taoism, covering The doctrine of a mixture of Taoism and Taoism.”

"Compared to the other schools in China, Buddhism is a foreign sect, but because it actively merged with the customs of China, it spread out and eventually became a single religion. And because the founder was Sakyamuni, the three religions were discussed together At that time, it was also called Buddhism."

"But when it comes to the origin of ideas, Confucianism has the greatest influence even though it is not a religious belief. Therefore, Confucianism has a place in the merger of the three religions. But if we look back from the perspective of a new interpretation, the merger of the three religions is not a deliberate manipulation, but an insidious one. There is destiny in it.”

"How to observe it?"

"Why don't each of you explain the philosophy of the religion in detail?"

Yan Da took the lead and said: "Buddhism takes the Dharma Wheel as its ambition and promotes the Eightfold Path, but I think this is not the true Dharma. What truly represents Buddhism is the eight sufferings. Birth, death, illness, death, love and separation, resentment and hatred, and failure to seek. Five Yin is blazing, this is the true meaning of Buddhism. It’s a pity that those who practice Buddhism today see the root but not the cause, I disdain it!”

The Shepherd asked: "What do you think is the practice of a Buddha?"

Yan Da's reply was fluent: "There is nothing to take from the body, nothing to cultivate, and nothing to live in the Dharma. The past has disappeared, the future has not yet come, and the present is empty. Those who have no work and no rewards will not move in this world and will not move in the next. It does not change. What method in this is called the holy life?"

The Shepherd asked again: "There are ten methods of listening and practicing. Which ten methods are they?"

"The wisdom of the place of non-existence, the wisdom of past and future karma, the wisdom of the samadhi of liberation from all Zen, the wisdom of the superiority and inferiority of roots, the wisdom of various interpretations, the wisdom of various realms, the wisdom of all ultimate paths, the wisdom of the unobstructed celestial eye, the unobstructed wisdom of fate, the wisdom of eternity. The wisdom of cutting off habits and qi is called the ten.”

The Shepherd thought intently and nodded in agreement.

One page of the book gave a knowing smile: "If you recognize all living beings, you have the Buddha nature. If you don't recognize all living beings, you will never find a Buddha in aeons."

"How do you know if a person has Buddha-nature?"

"The Buddha said that there are two roots of goodness: one is permanent, and the other is impermanent. The Buddha nature is very non-permanent, so it is continuous, so it is called non-duality; the first is good, and the two are not good. Aggregates and worlds, ordinary people see two, wise people realize that their nature is non-duality; the nature of non-duality is the Buddha nature.”

The Shepherd kept asking: "If you kill someone to save others, is it good or bad? Do you have Buddha nature or not?"

"In the past, someone was slaughtering a family. One day while killing a pig, he heard the pig's cries of pain, which aroused infinite compassion, and he became a monk from then on."

"Killing pigs is different from killing people."

"Yaksha's heart yesterday is now facing Bodhisattva; there is no line between Bodhisattva and Yaksha."

When these four verses came to his ears, the Shepherd was deeply shocked.

One page of the book sighed: "There are only eight words in the practice of spiritual practice for all living beings: Do no evil and practice all good."

"These eight words are so common that even women in the countryside can say them."

"A three-year-old child can speak it, but an 80-year-old man may not be able to do it."

The Shepherd stood stunned on the spot as if he was struck by thunder.

Yan Da became impatient: "Buddha, who has been speaking for too long, it's time to speak your mind."

One page of the book expresses his opinion: "Taoism originates from the Tao Te Ching, with Tao and virtue as its core principles. Tao is not only the way of the universe and nature, but also the method of practice."

For a long time, the God of Shepherd has been the king and god of the people of Tianjiang, and the only ideological mentor.

However, during these days of discussion, Yi Yip Shu and Yan Da gradually opened the door of thought that had been tightly closed by himself.

He asked his doubts:
"The Tao can be Tao, but it is not Tao; the name can be named, but it is not named. Nameless is the beginning of heaven and earth; name is the mother of all things, so there is always no desire to observe its wonders, and there is always desire to observe its pleasures. What is the explanation?"

A page of book replied loudly: "Tao is nothing, born before heaven and earth; it is existence, giving birth to all things. It is invisible, because Tao is nothingness; it is also practical, and we can see traces of all things. Nothing and existence actually come from the same thing. Source, this identity is Xuan. Xuan is the source of all the mysteries of the universe."

Yan Da added: "Taoists believe that all things begin from Tao, so Tao gives birth to one, which gives birth to two, which gives rise to three, and which gives rise to all things."

"Tao rushes, and when you use it, it will be full."

"Hahaha, what I heard today is true."

Yan Da looked at the Shepherd expectantly: "It's time to listen to your Confucian views."

"I'd like to show my ugliness. The beginning of Confucianism is the words of the saints. The ancestors mentioned Yao and Shun, and the charter was civil and military. But today, rituals and music have collapsed. Although there are three cardinal principles and five constant principles, all realms are facing each other with force, deviating from the way of the saints."

"Oh? What do you think, Lin Mu?"

The Goddess of Shepherd said with a loud voice: "Conquer the world by force, and enforce virtue, etiquette, and righteousness!"

The one-page book frowned and said: "No! Take the world by force, and the world will always be in war and fire. The six calamities of the past Canglong have proven that this is the way to death."

(End of this chapter)