Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 18 - Chapter 17
Babel's silence was taken as an acquiescence.

Rules cannot be easily broken.

First, it maintains the interests of the upper class. They have power, and naturally they will not allow people to violate their power.

Second, once there is a crack in the rules, someone will follow in the footsteps of the predecessors and do the same thing.

There is such a thing as an exception, and with one exception, the rest will follow.

And if more people do it, the rules will naturally lose their binding force.

"Of course we all like power, but we can't do everything for power."

"Because what we can do, other people can do too."

"Today, I killed an elder in order to rise to the top. If other people want to rise to the top, he will certainly consider the same method."

Rama's words were compassionate like a saint: "The son kills the father, the brother kills the brother, and the wife kills the husband... In this way, the tribe will be destroyed."

The elders were very sympathetic, and at the same time suppressed the sneer at the corner of their mouths with great difficulty.

The truth is indeed like this.

But when you are doing things, it seems that you have not considered this truth at all.

After the rules of inheritance are broken, once the people below want to rise to the top, it will be difficult for them to think about what to contribute to the tribe and then go up step by step.

They will only consider the simplest path, which is also a path that has already been taken by someone.

Use force to seize.

It's easy to have this thought, but it's hard to suppress it.

But many people do not have this kind of power. Actions without power without knowing it will only bring trouble to the tribe.

When the tribe is in trouble, foreign enemies will naturally take advantage of the situation to invade and directly destroy the Tanit tribe as the enemy.

This truth is acknowledged by the elders.

But it should only come out of Rama's mouth.

When he was speaking the truth, he looked like a person, but everyone saw it, and it was this person who did it first.

"It's the most common sense, mother."

Rama helped Babel up with a sincere look, "So, do you know your mistake?"

"Breaking the rules of an entire inheritance for one's own selfish desire will bring great trouble to the tribe."

"It's the wrong direction to put personal desires above the tribe."

Babel put on an ugly smile, "And you, Rama."

Rama replied calmly, "I was wrong too."

"If I succeed, I will lead the tribe to rule the sand sea again, and build a new king city in the desert."

"If I defeat the rule of the Holy Order and turn the rainforest into a part of the sand sea, the sand sea is not part of the rainforest."

"Then thousands of years later, people will praise my holy name, deify all my deeds, and wear the crown of justice and justice."

"But I know for myself that what's wrong doesn't become right because of one person."

"Similarly, I will not stop my actions just because the reasoning is wrong."

He only said that he did something wrong, but he didn't say that he would fail, because doing one thing wrong does not mean that the whole thing will be screwed up.

And Rama believed that he could do well.

The 16-year-old Rama spoke gently and calmly, as if telling a story.

"I'm going to do one thing, to be a hero, not because people need heroes, just because I want to do it, I want to be a hero, that's all."

"Its right or wrong, its impact, this is something that latecomers need to consider."

"And I'm only responsible for doing this."

When you really want to do something, you don't care if it's right or wrong.

In the same way, this matter will not change from wrong to right because of your position and the final result you bring.

If it is wrong from the beginning, it may lead to a happy ending, but for the parties involved, a mistake is a mistake.

"Everyone, please allow me to tell a truth."

Rama opened his arms and looked at all the elders.

"First of all, you can't stop me."

"I can kill you and break away from the Tanit tribe, please believe me, no one in the tribe can kill me."

"So on this basis, you should trust me."

"Because if you believe me, you will get a general who wants to expand the territory. He may lead the tribe to perdition, but he may also lead the tribe to glory."

"Trusting me is making a choice, fighting for the possibility, rejecting me is death."

He sat down again.

It wasn't the central location, but the elders looked at him, waiting for his words.

"I've finished speaking, you can think about it for yourself."

Babel looked complicated.

When communicating with Rama, Rama mentioned this matter.

He couldn't eliminate the hatred, so he could only use power and the threat of life and death as shackles to tie everyone to the chariot.

Once the war starts, internal hatred will be transferred to external contradictions.

Of course, there must be some people who want to avenge themselves first, but Rama doesn't care about the minority.

If you can open up territory in foreign wars, obtain resources and more slaves, internal conflicts will be eliminated faster.

"People will only resist wars that get nothing, but I will give them everything they want."

"So they won't resist the war, and naturally they won't resist me."

Although it advocates peace and opposes war, in terms of human history alone, no country's political power has ever feared or hated war.

Once the country is a little stronger, their first reaction is to open up territory for foreign wars.

If anything, they abhor defeat and unprofitable wars.

If every victory can be won, and greater benefits can be obtained every time it is won, then individual people may resist war, but the regime as a group has absolutely no possibility of resistance.

The elders fell silent.

Like Babel at the beginning, they didn't want to hear a word of Rama's words.

But the knife rests on the neck, and that's the reason.

You don't have to trust him, and then look for opportunities to slowly get back with revenge.

But if you're vetoing now, you don't have "after".

So, do you want to express your determination that you would rather be broken than broken, or just like what Rama said, let's just believe that his force value can bring a better future?

"It's hard for us to trust you."

Theia looked at Babel and spoke first.

She has the mind to compromise, and she is sure that as long as she takes the lead in compromising, others will follow.

It's not that she has this prestige.

These elders themselves don't have much intention to persevere.

There were nine elders in total, and Babel and Rama eliminated three of them. This threat of being killed was nakedly displayed in front of everyone.

Don't want to die.

The ants are still stealthily alive, not to mention they have already mastered a lot of power.

Tanit is not a small tribe, they are also a relatively large force in the sand sea.

Otherwise, they will have no way to win the favor of fools in the end.

Although the life of the people at the bottom of the tribe is relatively difficult, when it comes to the class of elders, no matter how hard a place is, it is impossible for them to suffer.

Among them, the ones with a little hard bones are also a little weak in this kind of life.

(End of this chapter)