Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 238 Chapter 236 - Story
Sora and Rama had the same vigilance.

Like changing time, people's first reaction is the chain effect.

Skirmishers and Nasida both proved that history has a relatively strong inertia.

You can modify a certain parameter, but it will still stubbornly follow the original logic of the story. Official history is always so stable on a large scale.

But in this story, there are also people such as Kamisato Ayato, Maplehara Manyo, and Grass Dragon Apep who were affected after the historical correction.

The waves that happen to fall somewhere in the era are insignificant to that era, but for those who happen to be touched by the waves, it is tantamount to a disaster.

Of course there are very few unlucky people, but who is this unlucky person who is not sure?
Rama's smile faded, not worried about this.

What he and Sora were worried about wasn't what history would look like if they made changes.

Otherwise, their philosophy is the same: in situations like this, they would just give the same answer.

Let him die.

What they care about is whether they and the people close to them will become the unlucky ones caught up in the waves.

This worry prompted them to quickly find out why things happened, how to deal with them, and even how to kill the enemies who tried to interfere with their past.

Rama was not surprised by this logic, because he himself followed the same principle.

He comforted him and said, "When you see a form of life, you will think about whether you can interfere with the other person's life activities."

"Your interference is usually an unwelcome surprise to their living habits, which directly constitutes an attack. In response to the attack, the attacked party will learn to hide in the grass and raise the leather Such armor and shields serve as defense, all for survival."

"Once they have ensured their survival, the next step is to think about fighting back."

"Then the story begins a new cycle. It wants to hide, but you are curious about its way of survival, so you will research ways to explore the problem. In the face of counterattack, you may be injured, so you have to wear protective clothing and gloves.”

Sora paused his hurried steps and listened to Rama's description.

"You seem to be very pessimistic." The traveler in a foreign land understood but did not support it. "You define observation as an offensive behavior. At the same time, you do not give any expectations or favor to the observers, and directly define them as enemies."

Rama smiled and said: "This constitutes a complete closed loop, that is, a complete communication process between one living body and another living body."

"But you will not support this kind of rhetoric, because the pattern of behavior between you and her is the best defense for this kind of rhetoric."

When you see ants, you wonder how the ants live underground and what the ant nest looks like.

So it goes without saying what happens next. There should be more children who choose to fill the ant nest with hot water than those who throw away candy.

"My sister and I have traveled to many worlds, including the current Teyvat. We all prefer to help the locals solve their problems rather than become troubles." Sora tried his best to understand rather than refute.

He had just received a positive answer from Rama. He thought that this should be some truth that was not convenient to speak directly, so it appeared in the form of a story.

"This answer has a very direct justification module. When you choose to help the slime escape from the hunt of cheating flowers, you have already chosen what you think is justice."

"But generally speaking, any kind of justice needs a footing to confirm. Just like time, you need a node in the present to be able to judge what is the past and what can be called the future."

Rama took his time and looked quite relaxed.

"Of course, I am a Teyvat, and you have always helped the majority of the Teyvat people. At this point, you will always be our hero." He said gently, "This is an irrefutable answer."

"You affirmed that I am a hero, but you did not deny other statements." Kong pinched Paimon's cheek and whispered, "Slime and the justice of cheating flowers?"

Sora is the hero of the human group in Teyvat.

"Are you General Leiden's lobbyist?" Kong was a little surprised. "I have a friend who once helped me see the way people lived under the Eye Hunting Order and the Lockdown Order. If everything goes well, I should be on the same path. of."

"A path to defy the general."

Rama confirmed Kong's statement, and his smile was full of ridicule: "Of course you are such a person. After witnessing the suffering of the people, you will lend a hand when you can."

Kong also heard Rama's tendency, "Misery... You also admitted that the Eye Hunting Order and the Seclusion Order are troublesome, right?"

This problem is not too complicated.

In terms of the social structure of Inazuma, the Eye Hunting Order and the Seclusion Order cannot be considered progress.

It is said that it is going backwards, but in fact there is no such thing in Teyvat. Lei Movie is a real innovation.

"Did the person who described Eye Hunting Ling to you tell you that she and her brother are actually a kind of trouble for Rice Wife?" Rama said casually, "If she told you more, you understand If you understand the existence of San Bongxing, including her brother, how the Master of the Society held the position of the Society, you will find that Inazuma's problems go beyond that."

"By the way, she didn't lie to you, she just didn't tell you everything."

It's not cheating, not all the time.

Time proved that Yae Kamiko was right. She forcibly suppressed everyone, and Kamisato Ayato, who was promoted, did have the ability to become a qualified social leader.

After the war, Kamisato Ayato's talents were given further room to develop. During this period, Yae Kamiko's judgment became [prescient].

The smarter and more capable he is, the more benefits he can bring to Inazuma, and the more correct Yaegamiko's choice will be.

Rama's smile was filled with regret.

Unfortunately, things are not normal right now.

The shrine chosen by Yae Kamiko acts as a collaborator of the Tenryu and the Appointment, and is the enemy of the next shogun.

Inazuma has not broken the national lock-down order and the Eye Hunting Order, and Kamisato Ayato does not have much room for development. His talents are restricted by the platform, and his current contribution to Inazuma is not very high.

Rama simply added insult to injury and said: "Just think of it as a bit of bonus information. Before Kamisato Ayato was here, the Kamisato family had almost lost its monopoly on the society."

Kong frowned slightly.

Monopoly status... The shrine is one of the three most powerful seats in the shogunate. If a family has a monopoly on a power, he will not understand what this means.

And the social practice is obviously not special. The Kamisato family has a monopoly on the social practice, so the other two major practices naturally have their owners.

"During this period, after the appearance of Yae Shenzi, he supported Kamisato Ayato to sit in the position of the shrine, and continued the Kamisato family's absolute control over the shrine."

Kong shook his head, "Is this considered a privilege of the gods?"

"It's the superstructure of Rice Wife." Rama said softly, "You don't live in this country, but you just happened to come when it was at its most chaotic. But you don't care about these things, you will only see the things you care about, and then We have to get on stage and fight for it.”

He lost.

Yae Shenzi's plan was successful. He said it simply, but in the end he chose to fight in the pure land with Raikage.

But Brother Kong didn’t win.

Her last resort of taking advantage of the people's wishes was forced to be broken.

The general suppressed the skirmishers outside, and the two Gundams almost overturned the sea near Narukami Island.

At this time, the people had no wishes at all. Seeing the war between the two Gundams, they just wanted to kneel down and thank the gods for their tolerance.

Eye hunting order?Lockdown order?With so many people dying, why do you want to oppose the God of Thunder?

Open your eyes and see that He really took action and was able to drive the entire Narukami Island into the bottom of the sea.

You want to resist just because of these few deaths?
The people have no aspirations, they just want to live.

After losing this divine hand, it was natural that he would lose in the end.

Paimon and Sora looked stiff.

Rama instead laughed: "If you really want to save Dao Wife, the lock-down order and the eye-hunting order are actually small problems."

"Instead, it's the social structure of Inazuma, which has been the biggest problem from the beginning."

The Eye Hunting Order and the Suoguo Order can be regarded as self-inflicted martial arts at best.

But as long as the general is here, no matter how useless Mrs. Dao is, it will still be the Seven Kingdoms in this world.

Furthermore, at this stage, they only live in the land of Inazu, and will not leave Inazu to go to foreign countries. In fact, it doesn't matter how strong they are - it is useless when they become strong anyway.

On the contrary, it is the social structure of Inazuma, from Sanfengxing downwards, the monopoly of power by the Inazuma nobles, which is the biggest trouble for the entire country.

But Ayaka Kamisato's kindness only ends there.

She was able to muster up the courage to resist the Eye Hunting Order, oppose the national lockdown order, and support the resistance in a low-key manner. This was already a betrayal of her identity and her class.

If we want to go one step further and cut off the Kamisato family's monopoly on society for Inazuma, it is another matter. Just having this determination, this kind of complete division of the original class, she will have to do it. He is half a saint.

Can't say it's bad.

This was the education she received. She was a noble princess who had been trained by aristocrats since she was a child. She was dependent on her brother when she encountered an accident. If she could easily break away from the education she received in the first half of her life and betray the interests of the Kamisato family by being bound by her brother, it would be unfair. Not quite normal.

She probably never considered taking action on Inazuma's social structure, but chose to focus on the Yanshou Order and the Suoguo Order.

Because the Kamisato family is currently one of the biggest beneficiaries of this structure.

Kong took a deep breath and could only say in a low voice: "I don't have so much time, and I can't do it."

"Then it seems that you can't seek justice for the Rice Wife." Rama spread his hands and smiled jokingly, "Fortunately, this doesn't matter, it is the Rice Wife's own problem."

Anyway, the Kamisato family won in the end.

Kaishin Moshinobu was removed from power, and the Kujo family was executed. Shaboshebu, who had been on the same road for a time, turned into an "undercover agent who infiltrated the enemy" because of Yae Kamiko's guarantee. Not only did he have no fault, but he had merit.

So Shinsuke Hiiragi must play a hand before leaving.

He knew the dilemma Kamisato Ayato was in when he took office, but now that the offense and defense had changed, it was the Hiiragi family's turn to be bullied by the other two families.

The Kujo family was finished, but the newly appointed Tian Ling was still a complete family.

The Hiiragi family was not doomed, but suffered heavy losses.

How similar is this to the situation the Kamisato family faced many years ago?

Two big families in their heyday, facing you, a young man who has just taken over the position of worshiper because of an accident, are you not going to deal with it casually?

Moreover, Ayato Kamisato is talented. Is there such a person in the Hiiragi family? Anyway, thinking of Senri Hiiragi, Shinsuke Hiiragi has no confidence.

It's hard to count on your own side, but if you think about it carefully, when you face a difficult enemy and you are unable to become stronger, you can also build a new balance by weakening the opponent.

So he immediately chose to publicize this trouble, with the purpose of causing the Kamisato family to fall into trouble.

The worst outcome is that the Kamisato family is eliminated because of this conflict, and the two newly appointed families will still control the Hiiragi family.

The best outcome is that the Kamisato family is saved, but they no longer have the power to revive. They can only cooperate with the half-disabled Hiiragi family to fight against the new Tianling rule.

Even in the worst possible outcome, at least he could pull someone to die together, so Shinsuke Hiiragi did it without any hesitation.

If you do it, the worst outcome will be a good ending for you, not to mention that if the situation is slightly better, it will be even better.

Rama smiled unkindly.

Without knowing the truth, the skirmishers would probably not have the same mentality as they did later.

What's more, even if he doesn't have any plans to take action, it is still interesting to know what the enemy's brothers and sisters think.

He did not interfere in this matter, but only made the truth known to the public.

Kamisato Ayato still has to thank him. If not, he might not be able to find a real enemy.

But would he really thank Rama?
This is an unknown answer.

Sora gave up thinking about Inazuma's circumstances and instead considered how to interpret Rama's words.

The purpose of any story is to export the teller's values ​​and thereby convince the listener.

He firmly believed that Rama did not care about Rice Wife, so his words should be to explain his confusion.

[Rama knew something that I didn’t know, and he wanted to tell me, but he couldn’t tell me directly. 】

Sora frowned.

But which sentence was it that he wanted to tell me?

[He should be busy guessing the truth. Once he arrives at Yuanxia Palace and meets Yuanshang, he should regard Yuanxia Palace as the burial place of the truth, and then become a little more serious, right? 】

Rama also thought so, [This is not deceiving. The person involved in Haiji Island is indeed related to the issue of time. 】

This is also a kind of truth, just different.

What Kong wants is the truth behind the disappearance of the Seven Gods, which comes from the manipulation of the Great Ci Tree King.

The truth about Yuanxia Palace involves the shadow of the original one, who is the truth about the time issue between Raiden Jin and Shen Yingshu.

Although they are completely different, they are also the truth of the change of time.

If you don't tell me, how do I know the truth you want?
"You will be curious about its existence form, and interfere with the other party's survival for various reasons, and this kind of interference is almost between attack and gift. In the end, your understanding of it depends on your strength and the other party's The gap in power.”

Sora murmured softly.

This kind of discourse is very consistent with Rama's usual style.

When you observe it, you will want to interfere with the other party's living conditions and respond to the other party's attacks, so you need to hide and defend.

The Sky-Fluor Twin is the antithesis of this theory.They rarely interfere, and mostly choose to lend a hand when the other party is in trouble.

Of course this involves another concept, but they are just travelers, not the kings of the world.

This is the freedom of travelers to support the party that they feel is right and to help the party that they feel is pitiful.

Paimon held his head in his hands and started spinning around with his big eyes.

Regarding justice and freedom, there are really too many extensions, but the final right to interpret it belongs to the stronger party.

The God of Thunder determines Ina's wife's freedom, and Villette determines Fontaine's justice.

And travelers decide something more.

When you face the dragon lizards in Yuanxia Palace hunting humans, of course we know that this is a simple hunting job, just like a lion hunting an antelope, and should not be interfered with.

But if you have a shotgun in your hand, and you feel sorry for the antelope, and you pull the trigger at a moment when no one is supervising and no one will be held accountable, then why does it matter?

If you prevent the dragon lizard from hunting, it may starve to death, or it may be killed by you on the spot, but you save an ordinary person... This goes against the position of bystanders, so what? How about that?

You like it and it feels right, so you can do it.

The traveler is a spectator, but he is not always neutral or objective.

Paimon could understand this part.

She can eat 30 molars of food in a month, and she obviously doesn't feel any guilt about the animals or plants she eats just because she wants to eat.

You want to eat a piece of Xian Tiao Qiang, and you happen to be able to afford it, so you will tell the chef out of sympathy for the crab that will become the ingredient, I paid the money, but I want you to let go of this crab?

The chef would probably laugh out loud and say, "It's a done deal, double happiness." Then he would have to add, "You're crazy," as a way to end the conversation with other people about you.

Paimon could understand.

The part she didn't understand was that the topic between these two people was too jumping.

They were able to talk about Daozuma's current affairs, from the Eye Hunting Order and the Suoguo Order to the hidden dangers behind the inheritance of Sanfengxing, but this did not seem to be the real content of their exchange.

free?

Why does the topic of freedom come up?

Isn't this Mondstadt?Only Mondstadts talk about freedom all the time.

Observation and attack, hiding and defense, where did this come from?

Paimon didn't understand, and Paimon didn't dare ask.

What Sora is wary of is freedom.

He will not regard a person who can control the past time as his own kind. No matter whether the other party is malicious or not, once the other party reveals this method, he can only actively or passively find ways to restrain and defend against it.

Because he had something precious enough to protect, and he would never leave her safety to the possible kindness of one person.

When he asked this question, Rama understood Sora's entire train of thought.

This is a normal reaction. The only embarrassing thing is that it is indeed a coincidence.

Rama was a little dumbfounded.

[At that time, I entered the golden dreamland and reached Mondstadt with the help of the earth's veins. At the same time, Nasida was taken over by the World Tree to fulfill her innate mission. 】

[And Kong had just defeated Tevalin and was recognized by the Knights of the West Wind. 】

A brother who was pressed to the ground and rubbed by a strange god, and who was forced to separate from his sister, had an opportunity to understand the world, and Sora would certainly not let it go.

In the plot, Brother Kong just looks dull, but he actually doesn't care more than he is really stupid.

At least when he met Dainsreb when he revealed [Kanria], his expression made Paimon feel a little strange.

Because Paimon felt that it was impossible for Sora to know this name, but in fact Sora knew about Canrea before traveling. He had searched for relevant records in Mondstadt and Liyue, but in the end he ended up with [not very useful] as a culmination of these efforts.

Teyvat is the world of gods. If you read a few more books, sooner or later you will be able to encounter the records of the seven rulers of the world.

It's just a little time difference.

Kong knew about the Great Merciful Tree King, and Nasida deleted the existence of the Tree King, thus creating today's conflict.

He believed that his memory was correct, but everyone told him that from beginning to end, there was only the God of Grass, Little Lucky Grass King.

Between this contradiction, Sora chose himself without hesitation.

He was sure that his memory was more credible than the words of these people, but he remained silent, and everyone agreed that there is only one God of Grass.

When Yaegamiko teased him, he really agreed and expressed his helplessness and sympathy for the God of Grass being imprisoned.

He will not mention the Great Merciful Tree King.

In order to plot against him, Yae Shenzi collected all kinds of information about him and knew him too well.

Once he told the story of the first-generation God of Grass, it was impossible for this fox not to discover the problem.

On the other hand, Sora also knew something about Yae Shenzi, and knew that her description this time was not a fool in any way.

She really believed that there was only one God of Grass in Teyvat, and he was the same first-generation god as Barbatos and Morax.

Yae Miko will joke in many insignificant places, but she is too smart to make these insignificant jokes with you when you ask her seriously.

If she was just bad-tempered and ignorant, she wouldn't have been selected for Lei's movie at that time.

The palace ministers of the previous generation chose her because she was useful, not because she could cause trouble.

She is serious.

So there was something wrong with her memory.

This was just the beginning. Then Sora found the books in the castle tower, which completely confirmed his guess.

There is no problem with Yae Shenzi. All the books say so. The problem is obviously the world, not a specific person living in this world.

Rama did not witness this, but he could probably guess what Kongdu did.

I'm afraid the other party was confused at the time, and even wanted to find Lei Movie for a while, but in the end he found that Lei Movie was also a kind of rhetoric.

The first and only god of grass.

As soon as He said this, Kong's defense was broken on the spot.

In the plot, he witnessed everything that happened, knew the causes and consequences, what the means were, what the price was, and who had to do these things.

But now he knows nothing. He only knows that something unexpected has happened, but he knows nothing more about the situation.

Rama could understand Sora's nervousness.

[If it was the Gilded Brigade’s plan, Sora would just smile and let them play whatever they want. 】

Rama shook his head, [With the beginning of the three-element power, mortals' tactics of stacking numbers have lost their value. Naturally, he will not be afraid of these people's plans. 】

Let Rosalin do whatever she wants, and she can overwhelm the entire resistance by herself.

Because she was alone, she could easily get away from the resistance attack, but if she threw it over, a defense project of the resistance could be abandoned.

The upper limit of individual power often corresponds to the lower limit of order stability. Generally speaking, the stronger the individual power of the world, the more fragile the order welcomed by the people at the bottom.

In short, they are not protected by the order and are just slaves and tools under the pyramid order.

The special thing about Teyvat is that the highest level of force value is in the hands of a group of loving gods.

To be fair, even if this force were given to humans themselves, it would not be as useful as if it were given to them.

Therefore, the order in Teyvat is stable, and even ordinary people can live in peace and harmony.

But this is actually a special case.

God's lover is a special case in many myths. In Greek mythology, humans are usually only responsible for witnessing the power of the gods and bearing the consequences of the gods' enjoyment.

Mortals are powerless to restrain gods, and anyone with a little bit of expressive power is at least a demigod.

The more stable Eastern mythology only links the power and performance of the gods. The gods allow the people below to live and work in peace and contentment, gain more merits, and enjoy better divine lives.

If you do well, you will achieve results. If you do poorly, there will be people like [Zhan Xiantai] to deal with you.

It is not so much a myth as it is an alternative reference for ordinary people to the official system.

There is an emperor where there should be an emperor, and there are ministers where there should be a minister. They are just changing the names.

Eastern mythology is the most stable system between gods and mortals, but it also follows a certain logic, that is, humans are useful to gods.

There are very few myths that include the natural responsibility of gods to protect humans.

Tivat actually didn't write this. The Red King will go crazy, Osel will flood Liyue Port, and not all demons are willing to protect humans.

But Morax is willing, Barbatos is willing, Thunderbolt True and Thunder Movie sisters are willing, and so is the Great Merciful Tree King.

Despite these victors, the King Wolf of Mondstadt sheltered the wanderers and eventually surrendered to Barbatos.Inazuma's Orochi escape route met the people of Yunxia Palace, and she gave up her escape abruptly and brought these people to the land.

The choices of these gods obviously go beyond the concept of "mutual benefit" and involve self-sacrifice.

Not all, but most.

That's fine.

The people of Teyvat are able to live and work contentedly in this environment because of the good fortune of this special concept.

If it were not for this kind of luck, the concentration of extraordinary power on individuals would actually be the beginning of social centralization and complete pyramidal rule.

It should be said that Rice Wife is a normal script.

The upper-level three practices are completely designated by a higher-level person. It is enough for ordinary people to engage in the same kind of work for a lifetime and to provide the same value to the shogunate.

They did not need to take another path or receive additional education. They only needed to complete the work assigned by the shogunate.

Only when the power of the cluster is useful is it time to develop the value of the masses.

If the power of the individual completely exceeds that of the group, the order will not be the patron of the people at the bottom, but their stable exploiter and oppressor.

These theories will never be used in thunder movies. He is the god whose individual force suppresses all the people in the country. The people will only choose to obey and resist with force.

The only country that could prove Him wrong has been buried in history and instead became evidence that He was right.

"It would be great if Kamrya still existed." Rama's words were filled with sighs. "If Kamrya existed, they could use force to prove the God of Thunder wrong."

There is one situation in which a lockout is directly judged as an error, and that is when the enemy stuffs a cannonball into the barrel.

Only when it hurts will you realize your arrogance.

When the development of human beings in the outside world exceeds Ray's expectations, he will naturally realize his mistake.

It's a pity that the country that developed the fastest back then was judged to have lost its account because of cheating. Its death has become excellent evidence to support Lei's movie.

"What do you know about Kanria."

When the ship sailed, Haizhi Island was already in sight.

Kong stood beside Rama, paying no attention to this strange island.

"Not many. I only know that on the day when Kanria was destroyed 500 years ago, the God of Grass lost his power and memory, and was imprisoned by the Order." Rama was very natural, "It's a pity. According to the things in the ruins, Record, the God of Grass has accepted us as the people of Sumeru, and I believe that with that kindness, the desert people can soon become part of Sumeru.”

"But something happened to Him. The people who have lost their memory and strength can't even protect themselves, let alone let the rainforest accept the desert. He can no longer do it."

Canrea again?
How can everything be related to this country?
Sora was inexplicably irritated.

Rama seemed to be describing a story, but he was also telling the answer.

Two gods of grass, one strong and one weak, the strong one dies and the weak one is born.

And in history, it was modified into the powerful one that lost its power and memory.

The result is the same, but the story starts off wrong.

"Is His power limited?" he asked.

Rama shook his head and replied: "Of course it is limited, otherwise the desert people would not need to experience 500 years of oppression."

"I really hope that the gods did not experience that disaster and did not lose their strength and memory."

So, the process can be modified, but the results must be the same.

Different reasons, same weak god.

Is this the inertia of history or the limitation of His ability to modify?

(End of this chapter)