Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 27 26 - I thought this was the truth
Talking about the truth, commonly known as painting cakes.

Painting cakes needs to be divided into two steps. The first point is that you have to be able to "draw", in layman's terms, you must be able to speak.

Talk about black as white, talk about dead as alive.

In addition, if you really want a cake, at least you can make the other party think that this matter is possible, and the degree of possibility is the skill of [painting].

Rama is not a master at drawing cakes.

But he does have a big pie in his hand, which everyone can see.

"I have led you to victory. When we devour the property of this tribe, Tanit will become stronger."

After the first snowball battle is won, the rest will be easier.

Unless all the tribes in the sand sea unite against Tanit now, things will only get easier.

But why do they have such a fast joint speed?

This is an account that everyone will settle.

Rama alone can fight a tribe. After digesting the fruits of victory, Tanit will only win the next war more easily.

In other words, the cake is gradually getting bigger, and in the process, all of them have the opportunity to be the cake.

Rama just wants to be the one who divides the cake, and they are the middle class of the tribe. Maybe they will also want to have the power to divide the cake in the future, but now, what they want to do first is to eat the cake in their stomachs.

The benefits are there, and the deterrence is also there. Next, we will add a little bit of driving force.

What better driving force than hatred?
"When the Red King was still alive, the desert was not what it is today."

Rama changed his tone, his words seemed to be remembering, "You should be able to see that the war machine I drive is obviously left over from the Red King."

The relationship with the Red King is actually not that big.

Rama's technology tree is very formal, and it is based on the books on elemental technology from the Holy Order.

But the current sand sea is poor and ignorant, if you tell them that your technology comes from the Red King, they will only think it is right.

After all, the technology tree that Shahai can go back to is the one that Chi Wang pointed out.

"Inheritance of the Red King!"

They whispered and looked at Rama with more approval.

Theocracy is an enduring topic in Tivat, because there really is a god in this world.

Although Tanit is a tribe of the flower god of the envelope, among the desert people, few people would resist their belief in the Red King.

The deputy thought so too.

That's right.

How could a scholar who was obviously not very famous before suddenly have such an achievement, such a technical force?
Of course it was because he had received the inheritance of the Red King, and he was a desert citizen recognized by the Red King.

Rama did not look like a Sumeru, but he did grow up in a tribe.

The divine right brings additional benefits to Rama.

"I saw some records in the ruins left behind under the crown of the Red King."

"Before the disaster hundreds of years ago, we had a prosperous land and kingdom at that time, the power of the town spirit provided us with water, and the gods protected our land and the ancestors of the sand sea."

"But today we have to fight each other for some resources, but even so, the tribe often falls into the dilemma of lack of resources."

"All of this is a conspiracy of the Holy Order!"

In fact, it doesn't matter much.

The first time Shahai fell was because Lilupal played an operation.

The second trouble was completely caused by Chi Wang himself.

Objectively speaking, this has nothing to do with the rain forest or the God of Grass.

After the death of Flower God, Chi Wang dug up some kind of dark technology tree, and was warned by the official, the Nail of Cold Sky smashed on Chi Wang's face, telling him that the young man is almost done, stop doing these things.

However, Red King Quandang didn't hear it, and even started to study the Nail of Cold Sky.

As a result, the [Forbidden Knowledge] brought by him polluted the earth veins, and King Dacishu had to take action to clean up the mess, and then lost most of his power.

And the Red King also made an insurance policy. He made a deal with Apepu. The Dragon of Grass devoured the Red King in a daze, and accepted the pollution from the Red King by the way. Apepu almost didn't die on the spot.

Fortunately, the Dragon of Grass itself is strong and adaptable, so he abruptly changed his shape and withstood the erosion.

Looking back at the history of the desert, until the death of the Red King, everything was done by the ruler of the desert.

Things changed after the death of the Red King.

The seven rulers of the world are gods who will not dislike human beings.

After King Dacishu saw how miserable the people of Sand Sea were, he certainly planned to accept these unlucky ordinary desert people without any hesitation.

During this period, the strength of the Dacishu King was damaged, and he changed from a [tree] to a [grass] form, but it stands to reason that his wisdom would not be affected.

However, such a great kind tree king, from the death of the red king to the hundreds of years when the tree king also chose to sacrifice, the result of his governance of the sand sea is the desert people's propaganda: the red king was assassinated by the tree king.

With the means and wisdom of the Great Merciful Tree King, he would never have governed the sand sea into such a state, and he was able to make such outrageous rhetoric spread in the sand sea.

It can only be said that a lot of time wasted because of pollution control and body cultivation. In short, it is obvious that the desert people are not satisfied with the rule they accepted during this period.

Afterwards, the Great Mercy Tree King went offline, the Little Auspicious Grass King was imprisoned, and the leadership of Sumeru belonged to the Holy Order, so it was even more impossible for them to be satisfied.

The Holy Order's discrimination against the deserters was almost written on their faces.

They forbid the scholars walking in the desert to spread knowledge, select talented deserters to enter the Holy Order, but do not give them the same educational resources as other students.

If you apply with other scholars, your application will be suppressed or even rejected outright.

The reason why the future great sage's deputy, Setare, pretended not to know anything, was probably because it was too difficult for her to get to this point.

It is too hard to get something, so naturally I don't want to give it up easily.

It's just turning a blind eye to certain things, and it's actually not that difficult to do.

Then Setale was persuaded by the teamwork of Nasida and Yingmei, and was arrested at noon for betrayal in the morning, and even Yingmei and Nasida, who went to hand over work at night, were also arrested by the doctor.

It's a little embarrassing.

Fortunately, at this time, the great sage showed his unique "kindness and softness", only imprisoning but not killing.

So after Nacida won, Sethale got the credit and stood up again.

Between the desert and the rainforest, for Rama, the main responsibility lies in the failure of the desert.

This kind of problem is considered unfair within the same regime, but between two regimes, it is your national dish.

Food is the original sin.

Objectively speaking, the desert has come to this point because there are too many crouching dragons and phoenixes here.

Furthermore, it is said that the god of the desert is the Red King, not the Great Mercy Tree King, and the tree king was finally willing to accept and help, which is already a kind deed worthy of gratitude.

He just let the rainforest side beat the desert people into slaves, which is also the ending chosen by the Red King for everyone.

The god everyone worshiped led the desert people into the garbage dump, and they couldn't blame the tree king at all.

But want to think so, you can't say that.

What Rama is saying is that the desert people have been preaching for so long that even they themselves believe something.

As for telling the truth—I really thought it was the truth.

After all, everyone has said it, and it's been said for so long, and I don't think it's entirely my fault if it's true, right?

(End of this chapter)