Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 3 03 - A Chance

Kawanyi is a place where the desert and the rainforest exchange goods.

Or to put it more accurately, this is where the rainforest harvests the desert.

Moro surveyed his surroundings curiously.

What the game can show is only a part, and only by personal experience can you discover the colossal here.

But he quickly restrained his eyes and continued to lead the caravan forward.

Many people also saw this caravan. They took a look, then shook their heads and looked away.

Don't expect too much from the desert trader.

The caravans in the desert are basically run by the Gilded Brigade. You either have to be directly supported by the Gilded Brigade, or you have to hire these people as bodyguards.

These people are merchants when they put away their weapons, and they are robbers and robbers when they draw their knives.

If you don't hire them as bodyguards, they will immediately become bandits, and without a gilded brigade in the desert as a guarantee, all you meet along the way will be bandits.

They could tell at a glance that the caravan of Moro was from the same route as them, and it was not the kind of caravan run by the rainforest people.

To attack such a person, not to mention whether the other party has money, the cost alone is very expensive.

"In deserts and rainforests, only Kawanyi and Aru Village are able to take on the responsibility of trading, and Ormos Port is farther away."

"Because the transaction requires a peaceful environment, but the Gilded Brigade is rampant in the desert, and they will not be reasonable."

The business of thieves is that I want something, but I don't want to give money.

Anyone who cooperates with them needs an environment that can maintain peaceful transactions.

"If the trading party is unreasonable, the other party will resist trading with the other party. At this time, a powerful person is needed to make everyone in the transaction be reasonable, so that the entire trading environment can be maintained."

There is Candice in Aru Village.

In the game, she is only a four-star, but in the personal story, Candice is almost the key to Aru Village's ability to maintain peace.

The desert people even claimed that she could control the power of the sandstorm and was the true child of the Red King.

Although this is false, this woman is indeed capable of hitting.

But it's useless for her to fight alone. Aru Village can't afford it, and they are unwilling to undertake large-scale transactions.

Like Kawan Station, if she undertakes the business of the entire desert, Candice will not be able to support this link.

She was able to preserve Aru Village not because her force was so strong, it was just that the value of this village was limited, and there was an academy behind it as support.

That place can only carry a small number of merchants, and the real core of the trade is Kawanyi.

Because Kawanyi's background is tough, his fists are even harder.

It is the [Group of 30] that maintains the trade environment of Kawan Station, and behind the [Group of 30] is the Holy Order. Power maintains the peace of this environment, and the peaceful environment attracts the gathering of "caravans" from all walks of life.

But one thing, peace and fairness are not the same thing.

It would be a big mistake to think that this trade was profitable for the Desert Folk because of the violence of the Gilded Brigade.

Both parties in the trade may suffer losses, but the master's family will not suffer losses when doing business on the master's territory.

The person who can be the master of this caravan is not Rama. He just accompanied him to see the world beyond the desert, but there are other people who can really make deals.

The chief appointed by the tribe skillfully led the caravan into a tavern, and then disbanded on the spot.

The warriors of the tribe sat in the tavern, and the supervisor looked for suitable merchants to make transactions.

"Let's go, haven't you always wanted to come to this place to have a look?"

Tadella was the only one not letting up.

Among the entire caravan, only Rama cannot be lost, and the rest are not important enough.

"Let's contact the local underground chamber of commerce first, and see if we can find some useful contraband."

Rama looked straight.

What he wants is actually very simple, just some slightly advanced knowledge.

But Sumeru is a strange country.

The Holy Order uses canned knowledge and the [Void] system to control the knowledge of the entire country. They strictly prohibit the circulation of knowledge in channels other than the Holy Order. Even if it is ordinary canned knowledge, they will mobilize the disciplinary officers to investigate.

Knowledge is indeed expensive, and it is true that it should be guarded carefully.

But the action of the Holy Order is not to preserve knowledge, but to prohibit the flow of knowledge and control the dissemination of knowledge.

They imprisoned knowledge in the Holy Order, and anyone who wanted to touch the knowledge, the only way was to join the sequence of the Holy Order, and then work for the Holy Order.

Don't think that working your life is a terrible job. With the attitude of the rainforest people towards the desert people, if you want to work hard for them, the people in the Holy Order have to consider whether you are qualified.

"Under normal circumstances, it is impossible for a region to not have a cluster of flames for 500 years."

"It is true that the desert has to become a vassal of the rainforest because of the loss of the Red King, but it is only a vassal, and it is not that it has become a primitive man who needs to start over and redevelop."

"As for knowledge, with the birth of characters and the improvement of papermaking technology, there is always a way to spread it."

"But the fact is, this place is not going to develop at all."

Rama looked calm.

If an animal does not gain weight by eating lightly, there must be parasites in its stomach;
If people work hard but cannot get rich, there must be vampires in that society.

This principle may not solve all problems, but it is applicable to the desert people.

"The rainforest man jammed the desert man's neck."

"Science, technology and knowledge cannot change the fate of desert people, because as long as I dare to take it out, I will become a corpse."

"The cause of poverty is not people's ignorance and ignorance, but the power that wants to create ignorance and ignorance."

In the face of power, the only way is armed struggle.

They are unreasonable. Only by hurting them can they be eligible to be on the negotiating table, and only by defeating them can they be able to change the fate of the desert.

Rama's expression became more serious.

A large part of the situation in the desert is the operation of the Holy Order, and the other part is because everyone doesn't care about the interests of the desert at all.

What they don't realize is that poverty is not because they were born in the desert, but because of factors outside the desert.

They fight on their own, with the tribe as the living unit, and all enemies except their own tribe.

Strictly speaking, this is the most primitive ruling environment.

And next, a strong man from heaven needs to be born in a certain tribe. He will lead his own tribe, fight against other tribes, and integrate the desert people into a whole.

This thing has been done before, but the desert does not have this environment.

A chaotic desert is in the interests of the Order.

The ancient grasslands can be gradually integrated, because the Central Plains has basically no way to take the alien races on the grasslands.

In the past dynasties, defense was the mainstream, and very few players played.

If you can't touch people, let alone stop them from doing something.

But the Holy Order has a [30-member regiment], its cornerstone is the desert people, and the desert people are used to deal with the desert people. The former sages of the Holy Order have been operating for too long.

It takes a chance to solve all problems.

　One more one

　　
　
(End of this chapter)