Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 306 304-Business can’t be done

At the end of the development of faith, if you don't stay in one place and seek stability, you can only choose war.

Rama certainly knew this.

The power of the Seven Stars is completely dependent on the approval of Morax. It was he who told the immortals that they should believe in humans. These immortals chose to leave Liyue Port and live alone in the mountains and wilderness.

Otherwise, based on their normal behavior, the immortals would obviously choose to come directly to Liyue Port and make their decision while riding on Qixing's head.

This does not conflict with whether you love someone or not. It is also a thunder movie-style love.

I think this is better, and you are too young to make your own decisions, so you should naturally follow my decision.

This kind of love is far from unfamiliar, and unlike Lei Movie, who has given up on doing so, and chose war with the general, the Immortals have not really changed.

The reason why they left Liyue Port at the last moment was probably not because of Ningguang's talent when fighting against Osel, but because they had received a hint from a certain god.

If Morax was not dead, but just turned from the bright side to the dark side, and still controlled the Liyue Port, the immortals in Liyue would naturally choose to leave and hand over this country to Qixing. After all, in their view, it was still the Emperor who made the decision, and Qixing was just some kind of tool and puppet of the Emperor.

They don't think much of the tool owner, but they will show all respect and respect to the owner of the tool.

This respect and respect will benefit the Seven Stars to a great extent. They have obtained concessions from the Immortals while retaining the Immortals' power - the latter is particularly important.

But any benefit often comes with a price. If they borrow the power of the immortals, they will also be coerced by the stance of the immortals.

It is completely predictable that once the faith inspired by Rama takes root in Liyue Port, they may not be able to react at first, but once they realize that this is an invasion of Morax's divine authority, they will immediately take advantage of it. Qixing did something simple and crude.

Rama really didn't expect the Liuyun Jiefeng Zhenjun and the other immortals traveling with her to choose to remain calm.

So Dolly's worry is not unfounded, her suspicion happens to be a very likely direction.

"Even during the period when Kanria was destroyed, there was never a direct war in the human kingdom." The voice of the God of Grass was as gentle as ever, "As you described, this is the human kingdom of gods, not Man’s own kingdom.”

"If the gods do not intend to promote war, any predictions about war are just unfounded speculations."

"But maybe, the first war will start from us." Rama looked coldly, "Before the seven-ruling system was developed, the gods fought with each other, and in the end only seven victors were left."

"I didn't believe that gods were some kind of gentle beings at first. After all, this war recorded everything."

There are three gods co-ruling Sumeru. The wind god of Mondstadt has recruited the king wolf of the north wind... Although there are seven victors, there are actually not only seven surviving demon gods.

But this does not affect the cruelty of the demon war.

This was a worldwide uproar. At almost the same time, all the demon gods coerced their people into fighting against other demon gods around them.

They fell into a life-and-death struggle for something that didn't seem to be important.

"I can't quite understand, whether it's people, beliefs, or simply territory, what is the place worthy of them suddenly starting a war." Rama looked at Nasida, "I guess you don't know either."

"The lone king of the high tower overwhelmed the king wolf of the north wind, but lost to the new wind elf Barbatos."

How to describe the outrageousness of this war?

Diehlappian and Andrius cleared out all the demon gods in Mondstadt, turning the war into a final between the two gods. In the end, Andrius lost to Diehlapian, the lonely king of the tower. Just when he was about to ascend the throne of the God of Wind, Barbatos was born.

Wendy has described this history, revealing the war's development lightly.

Diehlappian lost, but He won the final victory.

The history of Teyvat has proven many times that humans usually have nothing to do with victory or defeat in the wars between demons and gods.

Even in the battle between Sora and Raikage, Raikage only chose to stop because he realized the will of the people, instead of being injured by the power of the people and losing to Sora.

People who say I'm wrong usually don't really think they are wrong, they just realize that they are about to pay a price that they are unwilling to pay for what they have done, so they choose to apologize verbally to make amends. It’s just my own loss.

And Lei Movie really believed that he was wrong because of the people's choice, so he took the initiative to stop, instead of continuing to give Kong a double blow.

In Mondstadt's last war, which led to the fall of Diego Karapian and the ascension of Barbatos to the throne of God, the main output could obviously only be Barbatos.

This is where Rama was curious. He couldn't figure out how Barbatos won at that time.

What’s even more interesting is that Andrius voluntarily chose to give up ascending to the throne of the God of Wind after the failure of Alappian. His reason seemed very arrogant in Wendy’s description—not because of lack of strength, but because of lack of strength. He thought that he would not bring happiness to the people, so he did not fight with Barbatos.

what?

Diakrapian stretched out a hand from the leyline, saying that he had some cordial greetings for his old friend Andrius.

It is foreseeable that there are definitely not a few weird things like this in the Demon God War.

It's not for ascending to the gods or winning, but everyone is promoting the war, and no one can escape.

The co-governance of the three gods in Xumi seems to be the sincere cooperation and common development of the three gods. In fact, this land has also been beaten and only these three gods are left.

The three of them get along well with each other, and those who don't get along with them have been buried in the soil and used as fertilizer.

"A war broke out all over the world almost at the same time, but most of the winners were gods who didn't care about fame, fortune, or victory." Rama said calmly, "Other than settling accounts, I can't think of any more appropriate reason."

It's not because the Demon God wants a war, but because He in the sky has determined how many Demon Gods can survive, so the Demon Gods below can only choose to engage in a melee.

In the battle of annihilation of Kanrea, Sky Island undoubtedly demonstrated its absolute dominance over the Seven Gods.

He may not be able to let the fisherman, such as Barbatos and Morax, use their full strength to carry out a massacre against Canria, but He has an order, and these two can only leave their own country to do things.

It was also during their absence that the two gods' countries experienced some losses that they also lamented.

Of course, even now, Rama does not have any regrets for the destruction of Kanriya.

According to the tragic situation and sacrifice of King Daci Shu, if this country does not reopen quickly, there will probably be no stories to tell five hundred years from now.

The only innocent people in this country are the people. After all, the choices made by the upper echelons of Kanria will benefit them the least, but they will all be executed equally for the sin.

Differences and confrontations between the state and the people can indeed occur under the kingdom system. After all, the people do not have the power to choose, but they have to bear the consequences of their choices.

They have also experienced the convenience brought by those superhuman technologies, but it is obviously unfair to have to bear the fate of being destroyed just because of this.

However, Rama was not in a position to forgive, and he had never had the habit of understanding the sadness of others.

The only thing he needs to know is that the existence of this country will have a huge impact on the world he lives in, so he hopes and supports the destruction of the other party.

It has nothing to do with morality, just because He doesn't like to pay for other people's mistakes, that's all.

There is no doubt that Kanria is special, but the Demon God's War itself also has many doubts. Rama had many guesses, but now he no longer paid too much attention to his guesses.

Just treat it as a possibility in the future. I will only make my own preparations, no matter what kind of possibility it is.

It’s too difficult to investigate in detail, and the trouble with Teyvat is that there are some things I can know, but I can’t tell you.

If we really want to tell the truth, Zhidong, Wendy and Zhongli obviously all hold some truth, but it is obviously impossible to seize the truth from them.

The death of Orobas always reminds Rama that truth is just some accessory of power. You can live without truth, but you cannot live without power.

In any case, this is the last remaining order of Teyvat.

The seven victors were all too responsible and gentle. They were so gentle that they didn't look like they had just escaped from a war that determined their life and death. Moreover, Barbatos' success was too determined.

Compared with the Great Mercy Tree King who was born with the World Tree and was almost destined to be the god of grass, the appearance of Barbatos made the fate of the Great Mercy Tree King seem less stable.

Regarding the selection of the Seven Consuls and the war between demons, it seemed too ridiculous to people like Rama who did not know the inside story.

Nasida was about to speak but stopped.

There is always something to gain from war. All the demon gods started the war at the same time, and they finally got a seat of seven rulers.

The huge benefits that this power itself can bring can fill this problem. Power itself is the best answer to war.

But Rama met too many neurotic gods.

Is Barbatos not just careless about divine power? Morax planned his own death and couldn't wait to get off work. The first thing the God of Thunder did when making the doll was to throw away the heart of God. Let alone the God of Grass, the God of Water Fukalos used After hundreds of years of accumulating strength, he cut himself on the head with one knife.

For these psychopaths, the standard answer of power seems not to be correct enough. None of them will start a war for the sake of power.

Nasita could understand Rama.

Earlier, he believed that each of his colleagues were great and wise gods. He would often feel a little humbled by the fact that he had been imprisoned by mortals for hundreds of years - it was too embarrassing.

Each of his colleagues was in charge of a country and kept their country in good condition, but he was imprisoned in the Jingshan Palace, and he couldn't even sit in the same row as them.

Because of this, Nasida did not dare to slack off after leaving the Jingshan Palace. She studied and tried every day how to be a perfect god.

If he had known earlier that his colleagues were all such weirdos...

"If I had known it earlier, would I have been able to do things so eagerly?" Nasida couldn't help but ask herself, "I should be able to...right?"

Governing the country is your own business, you cannot compare with other rulers to see who is worse.

So no matter how inconsistent they were, Nasida believed that she should try her best to do better.

But he really didn't dare to say with certainty that this reason had been supporting him earlier, and suddenly this support was removed. He was confident, but he didn't dare to be 100% sure.

"Actually, the country they govern doesn't have any big problems." Nasida took the initiative to save her colleagues' respect, "Whether it's Mondstadt or Liyue, they are actually pretty good..."

Not bad.

He couldn't help closing his eyes and sighing.

"Go on." Rama said with a smile on his face, "I want to hear everything."

"You're saying that someone like Mond who was suppressed by fools in his own country is considered pretty good?"

"Or do you think that the Rice Wife, the Eye Hunting Order and the Lockdown Order under Balzeb's rule were all good news to the people?"

Such words were just teasing, and Rama did not think they had neglected their duties.

First, the other party must have this power, and then they can talk about whether the other party has failed in their duties.

In fact, the people of Teyvat did not give the gods much power. The power of the gods did not come from the people, but from themselves.

With this alone, there is no difference between doing well and doing poorly.

Their willingness to do this is the gospel that the people need most.

Nasita knew very well what Rama was thinking. When he talked about responsibility, he would ask for power. If the power given was not enough, he would simply refuse to take the responsibility.

This is not wrong, but few people are as completely divided and divided as Rama.

This is related to his origin and his subsequent experiences.

No matter how harsh a person is, it would be difficult for a person who grew up among desert tribes to have any sense of honor towards Xumi.

Based on a certain policy that the Six Sages and the Ecclesiastical Council have implemented against the Sand Sea for hundreds of years, the desert people who grew up in the desert have too many reasons to reject the name of Xumi.

As we all know, there are rainforests and deserts in Sumeru, but the people of Sumeru are only rainforest people.

Rama's ability to counterattack and set foot in Sumeru City did not come from the power abdication of the six sages of the Order Council, nor was it because of the blessing of the gods. Naturally, he did not need to be responsible to anyone for this.

As for her subsequent experiences, Nasida had nothing to say.

He was silent, but Rama was not.

Rama's words were reassuring, "It doesn't matter. Even if we really have to fight, what's the point?"

Since it is a necessary war, the difference between one day earlier or one day later is nothing more than a difference in whether the savings can be increased by a few points.

Rama knew that this was not the answer Nasita wanted, but it was the answer He would give.

"You lied to me." Nacida said softly.

"Yes." Rama nodded, "I told you that this matter will be resolved peacefully, but in fact, I have been preparing for war."

Compared with Dolly, Nacida actually hates war even more.

Leaving aside the peace-loving thing, she just said that the God of Grass in Sumeru should be responsible to the Sumeru people. Nasida could not see that the expected benefits of the war were so great that they would have to pay the price for it.

If the harvest is not as good as the expenditure, this business will not work.

(End of this chapter)