Yuanshen: The sea of ​​sand at the beginning, straight to the seat of God

Chapter 339 Chapter 337 - Hall of Epiphany

The long-standing confusion got an outrageous answer.

This should be the moment that Rama was looking forward to. He could finally understand why in the eyes of King Daci Shu, he was worth his time and energy to cultivate seriously.

But it was difficult for Rama to feel any joyful realization because of this truth. He just felt that it was better not to know.

"Now you know, but you probably feel it's better not to know." The Tree King said happily, "What do you think, will the truth satisfy you?"

"Satisfied." Rama's expression was unusually complex, "Have you also been infiltrated by forbidden knowledge?"

"There is nothing wrong with my head. You pursue the truth, and now that you have obtained the truth, you are questioning it. So what kind of reason should I give before you are willing to accept it?" King Daci Shu asked.

What a great question.

Rama was speechless and choked, and he really had no way to answer.

It's like you are doing a small business and you expect the other party to give you low price or stable quality, but the other party tells you that I chose you to cooperate because you are Rama, which immediately makes Rama not know what to do. What to say.

At least, it should be a logical answer, right?

"How do you know this is a playground?" Rama sighed, praying that there wouldn't be any more outrageous answers.

"This is another secret. You will know the truth right away, provided that you plan to accept my kindness."

King Daci Shu smiled and said, "Now it's time for you to choose, whether to believe this outrageous truth or choose to reject it again."

"Is refusal a valid refusal?" Rama asked.

Not everything, if you don't want it to happen, it really won't happen.

"Of course, your rejection will always be valid with me." King Daci Shu said, "But it is meaningless, because these things are promised to you. If you don't accept them, they will not disappear, they will still stay. Waiting for you here."

The world is a huge twenty-sided die. The success of your actions depends on your skill level and the size of the dice you throw, and whether you can overcome the opponent's corresponding defense.

Rama felt that this statement was actually quite appropriate. It was nothing more than turning luck into a twenty-sided dice, which itself was a choice for gaming luck.

But he always thought this was just a statement, and now King Daci Shu wants to prove to him that yes, the world is really just a game of dice.

"I accept it." Rama raised his hands in a standard gesture of surrender towards the Great Ci Tree King, "Just think that I have had enough of the Riddler's rhetoric and plan to use my own life to see the truth. .”

The consequences of all choices can only be known after making the choice.

Of course, Rama prefers to collect information in advance and choose the best choice after knowing the consequences of the choice. But this time he does not have such an opportunity, so he can only take risks on his own and choose one of the paths to find out the truth.

The remaining paths cannot be chosen, and of course it is impossible to explore which path is the optimal solution.

Normally, the exquisite performance at this time is of course that the goddess comes forward to hold the protagonist's face, and then uses something like a kiss to convey special power, but Rama does not have this kind of treatment for the time being.

King Daci Tree just held Rama's hand and led him down.

"It is indeed here."

After the water was easily separated, the recently submerged buildings below were revealed again.

"The Hall of the Epiphany of Ahmar."

Rama was not surprised.

He once came into contact with the Golden Dream here for the first time, and guessed that the Golden Dream was a special place built on the root system of the World Tree, like a secret realm.

For the time being, there isn't much of a problem with this guess. After all, he later accidentally established a relationship with the order's transmission network here, and then luckily escaped from the golden dreamland.

Looking at the situation now, I'm afraid this is not good luck.

"In fact, I also know a little bit about the establishment of Golden Dreamland." King Daci Shu led Rama along the way.

In terms of His proficiency in walking this path, this is probably a somewhat modest statement.

The Hall of Epiphany appears to be very noble in the descriptions of the desert people, but to Akhmar, it is probably not a special place.

After all, he was a demon god, and the Sumeru Desert at that time should be considered his territory. For a living king, his tomb was something that was not worth considering for the time being.

It is only as the fire of His life approaches to extinguish that these things gradually begin to be put on the agenda.

Akhmar's career as a demon god is obviously a kind of sudden death. If everything goes well, he should be able to continue to the next thousand years.

It's a pity that some of his operations were very bizarre, and the Flower God approved these bizarre operations, and finally sacrificed himself for a special goal.

If the story stopped there, it would be a respectable sacrifice - demon gods like the Flower God Red King are fully capable of taking care of themselves, but they chose to sacrifice for a certain future for ordinary people. , which is certainly worthy of respect from future generations.

But Akhmal regretted it.

After losing the Flower God, Akhmar suddenly realized that what he was pursuing might never have been these grand goals, so he began to try to resurrect the Flower God.

Resurrection has different difficulties depending on the world view.

For example, in certain worldviews, as long as the corpse is slightly intact, the priest can directly retrieve it with the resurrection spell. If not, you can go to the necromancer. Even if the corpse is incomplete, they can still retrieve it for you.

The brave man embarked on the road of revenge against the devil because he lost his loved ones. The priest said that I have magic, the magician said that I have magic, the elf archer said that I have good arrows, and the necromancer teammates said that there are also your dead brothers and sisters. I'm here to help you complete your revenge. The brave man will most likely say in a low tone, "How about I kill you first."

Although resurrection is still irrelevant to ordinary people in this kind of worldview, it is far from untouchable.

But in another world view, the difficulty of resurrection is basically impossible.

The world of Teyvat is this kind of world view. After Ahmar regretted it, he wanted to recover what he had lost. Unfortunately, he could not do it at all.

This is also an opportunity for Him to subsequently come into contact with special powers outside the world.

Ahmar has realized that it is impossible for him to resurrect the Flower God, but his attempts to resurrect have caused disasters to the land of Sumeru.

Building a golden dreamland is not a simple project. Rama would not be surprised if King Daci Shu knew about it.

"So you did not stop Him?" Rama asked. "Are you trying to test why I knew what happened next?" King Dacishu raised his eyebrows lightly, "You can ask me directly now. I won't hide it from you as we walk on this road."

Akhmar's operation left a huge disaster in history. If King Daci Shu knew the outcome in advance, he should have done some other operations.

"Of course I know what Akhmar will do, but I can't stop him, and I won't stop him." The Tree King said softly, "But I participated in the construction of Golden Dreamland, and I told him that I hope that Nabu Come alive again.”

"Akhmar doesn't believe me."

His words are understated.

"The Three Gods Alliance is essentially a relative balance of power between the three of you, and they are unwilling to violate the order of the Seven Gods established by Sky Island." Rama sneered, "The Demon God War eliminated a large number of Demon Gods, but none of them survived. There aren’t just seven winners.”

"But those who survived are not the demons He needs."

"No matter what they think, they must choose a ruler to attach themselves to."

In this regard, Akhmar and Flora actually had no choice.

No matter whether they can defeat the Great Ci Tree King, they cannot become the ruler of Xumi, because under the circumstances at that time, the only thing left for Xumi to compete is the power of the God of Grass.

The identity of the flower god is doubtful, and it seems that he is not very visible.

If Akhmar wants to compete, he should also go to Nata to participate in the competition for the God of Fire... Rama was also curious, if the strongest demons determined by the two places are of the same element, then Who can become the god recognized by heaven?

It was an extra match, requiring them to forcefully decide the winner, leaving only the strongest one.

Or is it through other means to ensure that each region determines exactly the only elemental god?

As far as the results are concerned, it should be the latter.

In Mond's game, before Barbatos, the cheater, intervened, the demons fought to the end, leaving behind only Dirkappian and Andrius, and coincidentally, these two were both wind The big daddy of the elements.

Andrius is the "King Wolf of the North Wind", and Diakrapien is the "Wind God of the Tornadoes".

But it is certainly not possible for Mondstadt to be all wind-element demons at the beginning. The two strongest ones left at the end of the fight all used the power of the wind element.

This matter is actually not difficult to control.

The power of demon gods is almost determined by fate. Their strength and weakness have been decided when they were first born.

There must have been no demons in the early days of the Teyvat continent. It was once the paradise of dragon lizards. However, with the appearance of Faanes, the dragon lizards were expelled and humans became the new favorites of Teyvat.

Throughout history, there is no description of beings like demon gods, but at a certain moment, they began to walk on the earth, protect some people, and for this reason, they started a life-and-death war with their own kind.

If they are not naturally born beings, then the appearance of demon gods can obviously only come from man-made creative factors.

How many seeds are sprinkled in a certain area and the quality of each seed are all factors that have been determined.

The demons walking on the ground seemed to be randomly engaging in a war with an unknown outcome, but in fact the outcome was decided before the war even started.

Because their strength and weakness are actually quite stable, and they are almost never overturned by headwinds.

They were able to slightly exceed expectations because they chose to join forces at a critical moment to deal with a powerful opponent.

But this operation actually cannot change the final result.

In a normal world, the trust problem of alliances cannot be solved; in an extraordinary world view, a group may really not be able to defeat a person fighting alone.

Considering the entire Demon God War from this perspective, the outcome of the war is of course the answer that has already been written.

Destiny pretended to show everyone the list he had written long ago at the last moment, as if it was a fierce, ever-changing bloody battle, rather than a stable final answer.

"Your thinking is too pessimistic." King Daci Shu shook his head, "In your eyes, many things seem to be certain to happen. This has nothing to do with human efforts."

"At least on this matter, your relationship should have been so stiff at the beginning, right?" Rama spread his hands, "A shield, and two cowards behind the shield."

Xumi needs a manager recognized by heavenly principles.

It can't be Akhmar. He obviously has nothing to do with the title of God of Grass.

It can't be Nabu, the Goddess of Flowers. His identity is related to the fairies, and the fairies obviously have some kind of special relationship with Sky Island in the story - at least not friendly.

They need to continue their activities in Sumeru, but they cannot become the apparent masters of Sumeru.

So the Goddess of Flowers approached the Great Merciful Tree King.

This is the candidate they think is most likely to become the true god of Sumeru after their selection.

This is where the problem lies. A qualified candidate can only mean that there is no big problem with his talent and identity, but he may not necessarily be willing to cooperate with your interests.

No matter how talented such a person is, you will certainly not use him, because his ability will be a negative benefit to you. He will only harm your interests. Because of his outstanding talent, it is a big problem.

You want to test him, you need him to show his loyalty and submit his name, and then you will consider using him.

In this matter, King Daci Shu is not in a state of being completely tested.

He is not a mermaid, so the Flower God can only use questions to test the ideas of the Great Merciful Tree King, rather than directly asking him what to do.

The result was very simple. His ideas were very much in line with the interests of these two people. They happily became supporters of King Daci Shu, and later divided up half of Sumeru's territory as the price for the happy conversation between the two parties.

Land is a huge benefit. If you really want to do this, let alone just friends who talk happily, even if your brothers are cut off like this, they will still turn against each other and fight.

But to the devil, land and people are actually relatively cheap things.

They love people, but not so much. The devil said, "I love the Teyvat people. Only under my leadership can they live a better life. Other rotten fish and shrimps will only delay them."

Dividing the sand sea and sharing the people are not losses.

Since there is no loss, of course we can have further contact and exchanges if we have a good conversation.

Rama believed that they did have a friendship as precious as gold during a certain period of time in history, but this had nothing to do with his suspicion that they were also tense when they first came into contact.

(End of this chapter)